| <15 June 1917>
|
|
|
|
Narrative and conversation have ever been adopted,
| by men who desire to deliver great messages to the
| many, as the best literary vehicles for their
| thoughts. Plato's
| "Republic," which is, in fact, a
| treatise on communism, takes the latter form, and Sir
| Thomas More's
| "Utopia" (No Place), in the former.
| More relates the experiences of a traveller in a
| country where production is carried on communal
| lines.
| "Republic" was written more than 2000,
| and
| "Utopia" 400 years ago. Neither work
| should be overlooked by the Labor propagandist, who
| would be well informed. Both are published in the
| Everyman Library (1/9 from Perth booksellers).
| Neither however, meets the definition of a novel
| - in fact, the novel is a
| comparatively recent literary discovery. In 1740
| Samuel Richardson, a country gentleman who is
| described as a
| wrote a series of model letters, for a
|
text-book. He conceived the plan
| of stringing the letters together into a plot, a
| story, and so produced the first novel. "Wowserish"
| is the only name for the tale, and possibly the form
| would not have survived had not Henry Fielding, who
| was by no means a wowser, written a smart satire upon
| Richardson's
| "Pamela." Pamela was a very good girl,
| who met the inevitable very bad man, but whose virtue
| proved unapproachable. Fielding's
|
| "Joseph Andrews" tells of a
| very good boy, of unassailable virtue, who survives
| fearful temptations thrown in his way by ladies
| smitten with passion for him.
| The pungent irony, screamingly comical situations,
| and shrewd delineations of character that the
| production displayed all combined to ensure an
| immense success for the new literary form. Unless the
| reader is prepared to stomach vulgarity capable of
| bringing the rouge of shame to the cheek of Ezekiel,
| one cannot recommend Fielding's novels, but their
| importance in the history of English literature
| commands attention.
| The fact that the novel deals with possible, or at
| least feasible events, set in a background of
| historic fact and real institutions, give it it's
| great value as a propaganda medium. We students of
| economic, social and sex problems desire to
| understand certain views, aspects and phenomena of
| society. Treatises such as Marx's
|
| "Capital". Henry George's
| "Progress and
| Poverty," or Edward Carpenter's
| "Love's Coming of
| Age," are a brilliant achievement of abstract
| reasoning and such work must form the basis of our
| economic education. But if we end there, we become
| mere academician, quoters of Marxian texts, learned
| humbugs afflicted with mental ingrown toenails. On
| the other hand to mistake mere novel reading for
| study is to cultivate an inexact and lazy habit of
| mind.
| It is possible, too, to fall under the moral
| domination of a particular action-writer, or even of
| a fictitious character, The soul has been defined as
| a "complex of emotions," and an artificial complex of
| emotions, created by a novelist, might well function
| as a soul.
|
"Hereward the
| Wake,"
| "Buffalo Bill," and
|
| "Sexton Blake" undoubtedly
| exert an influence, akin to personality, upon boys,
| while George Eliot's
| Felix Holt , Dickens's Sidney Carton
| (in the "Tale of
| Two Cities" ), and Bernard Shaw's
| John Tanner
| and Candida
| must influence men and women in much the same way.
| Nor can it be argued that the personality is entirely
| that of the author, for authors themselves frequently
| fall under the domination of their own creations.
| This may seem like a digression, but it helps our
| inquiry by showing the immense power for convincing
| wielded by the novelist.
| To resume: - The treatise is an
| effort of abstract logic. It is theoretic. The novel
| is an attempt to prove by experiment. In studying
| physiology we form a theory concerning say, nerve
| machinery. We proceed to verify by obtaining a human
| body no longer required by its owner. We painfully
| unravel the nerve system. We use chemical stimulants,
| and electric current. We obtain certain results, and
| eventually uphold, modify, or abandon our tentative
| theory. In social science, we form a theory
| concerning say, sex relations. No way of
| experimenting is possible save by watching the
| problem develop for the next hundred years. But the
| novelist adopts a subterfuge. We cannot take a real
| person and examine his "complex of emotions." We have
| no units to measure by, no instruments capable of
| gauging the quantity, no reagents to reveal the
| quality of the various emotions that make up the
| "complex". But we can create a fictitious complex,
| and watch it develop.
| Thus H.G. Wells created a complex called
|
Ann Veronica .
| He puts it together piece by piece in the first few
| chapters. Both he and the reader become thoroughly
| familiar with it - know just what it
| thinks and feels, what it may be expected to do. In
| fact, we lose our own personality and become this new
| creation, Ann
| Veronica. We are given a set of surroundings
| including other complexes less detailed in character.
| The breath of life is breathed into Ann's mouth, and
| off she and we go.
| But, you object, is Ann an impossible complex? Has
| Wells created a real woman, or has his over-fertile
| brain spawned a psychological monster? The answer
| cannot be absolute. You may disapprove of Ann, but if
| she drags you with her - if you become
| Ann - then her complex is not
| impossible - to you. Under given
| circumstances you would, in reality, become Ann. Some
| others may find the psychological strain too great.
| Wells' solution of the puzzle will not do for
| them.
| The power of the novelist rests, not so much in
| his literary ability as in his knowledge of man, his
| analytic faculties, his insight into motives and
| emotions. Dickens was neither so scholarly nor so
| fine a writer as Thackerary, but he was a greater
| novelist, because, to take the common expression, his
| characters "lived". Everyone knows Peckaniff and
| Micawber. The terrible Madam Detrage can be
| visualised by everyone of us, nodding, counting,
| knitting, as one by the one the bloody trophies of
| Terror fall from the guillotine.
| But, be not led astray. The novelist cannot be
| held excused from the obligation to write good
| English. Novel readers, unfortunately, are often
| satisfied if the 'moral,' or the story is there.
| Generally speaking, your novel writer who can't write
| English isn't to be trusted in his presentation of
| facts and indeed, his sentiment is usually of the
| gabby goody-goody order. Mistrust him.
| Well, I set out to say something about novels of
| interest to the workers and I've hardly commenced. To
| tell truth, my muse of late has been away flirting
| with someone else. Tonight, she won't stop whispering
| to me, tho she knows her column's full.
| So, despite her, we must be content with a prosy
| catalogue (mainly for beginners) of a few worth-while
| propagandist novels. H.G. Wells, in
|
| "Tono Bungay," deals with
| the career of a patent-medicine humbug. His
| "World Set Free"
| combines in a remarkable way criticism of the social
| structure, and the scientific-magic factor so common
| in his earlier works.
| "Ann Veronica" should be compared with
| Grant Allen's
| "Woman Who Did," and Bernard Shaw's
| "Unsocial
| Socialist." But in fairness to Shaw read also
| his "Sanity of
| Art," (an essay) before firing your revolver
| at a statute of Apollo. To
|
| "Felix Holt" and Kingsley's
| "Alton
| Locke," both stories of radical leaders, may
| be added. "The
| Conflict" by Graham Philips. Jack London's
| "Iron Heel,"
| Bellamy's
| "Looking Backward," and Well's
| "Sleeper
| Awakens," are three attempts at forecast of
| the future ~~ pessimistic, optimistic and fantastic,
| respectively.
| Upton's Sinclair's
| "Jungle" comes very nearly under the
| ban on the count of indifferent literary value, but
| "The
| Metropolis" is much freer from blemish. But
| remember, - young propagandists, and
| recruits to the movement - one of the
| books you should make up your minds to read is
| Carlyle's "French
| Revolution" . Carlyle understood better than
| anyone at his time, how much bread had to do with
| sentiment, and sentiment with revolution. Dickens'
| "Tale of Two
| Cities," may be read as a light introduction
| to the subject.