264:00,000[' ]| 264:00,000[' ]| 264:00,000[' ]| 264:01,000@@@@@| 264:01,000[' ]| 264:01,201[A ]| As words are out of many letters made, 264:01,202[A ]| That$3$ common bodies do their beings give 264:01,203[A ]| Than that$3$ ought without principles can live. 264:01,204[A ]| Lastly why should not nature frame a race 264:01,205[A ]| Of mighty men, outliving mortal space 264:01,206[A ]| Who$6#1$ on$4$ their feet could travel through the deep, 264:01,207[A ]| And with their hands could level mountains steep, 264:01,208[A ]| But that$3$ a proper matter is assigned 264:01,209[A ]| To$4$ all things, which$6#1$ distinguisheth their kind. 264:01,210[A ]| It is proved that$3$ nothing out of nothing springs; 264:01,211[A ]| Since there is required to$4$ all created things 264:01,212[A ]| A seed which$6#1$ doth their tender births unfold 264:01,213[A ]| To$4$ the life cherishing air. If we behold: 264:01,214[A ]| How manured lands exceed the untilled ground, 264:01,215[A ]| And by$4$ man's toil with better fruit abound, 264:01,216[A ]| The originals of all things we shall see 264:01,217[A ]| Hid in$4$ the earth's entrails, whence man's industry, 264:01,218[A ]| Ploughing the glebe, makes way for$4$ the new birth, 264:01,219[A ]| For$3$ else, if such seeds were not in$4$ the earth, 264:01,220[A ]| Without men's pains things of their own accord 264:01,221[A ]| Would better grow, and more increase afford. 264:01,222[A ]| Nature her works dissolves into their own 264:01,223[A ]| First principles, annihilating none. 264:01,224[A ]| The creatures, if they could in$4$ all parts die, 264:01,225[A ]| Out of our eyes would vanish suddenly, 264:01,226[A ]| And would not need any exterior force, 264:01,227[A ]| Which$6#1$ might dissolve the bands and parts divorce. 264:01,228[A ]| But since immortal seeds sustain them now, 264:01,229[A ]| Nature by$4$ no$2$ means will$1$ their death allow, 264:01,230[A ]| Till force by$4$ outward strokes drive life away, 264:01,231[A ]| Or secret penetrations death convey. 264:01,232[A ]| Besides, if substances of things should waste 264:01,233[A ]| With aged time, and wholly fail at last, 264:01,234[A ]| Whence should new generations then succeed, 264:01,235[A ]| Or whence should earth the restored creature feed, 264:01,236[A ]| Whence springs and floods supply the Ocean, 264:01,237[A ]| What food should the Ethereal flames maintain? 264:01,238[A ]| For$3$ the past age would have consumed whatever 264:01,239[A ]| In$4$ former times did mortal bodies bear. 264:01,240[A ]| But if we may derive the present race 264:01,241[A ]| From those who$6#1$ lived in$4$ that$6#2$ foregoing space, 264:01,242[A ]| All creatures then immortal natures share 264:01,243[A ]| And in$4$ nothing, none reverted are. 264:01,244[A ]| Lastly, unless eternal matter should 264:01,245[A ]| The complicated frame of things uphold, 264:01,246[A ]| Or more or less, one force, one cause, would bring 264:01,247[A ]| Like$4$ death, with the same touch to$4$ everything. 264:01,248[A ]| Against those, where the eternal mixture fails 264:01,249[A ]| Every assault of outward force prevails; 264:01,250[A ]| But since we now eternal matter find, 264:01,251[A ]| And principles with different links combined, 264:01,252[A ]| Each body, while it equal strength retains 264:01,253[A ]| To$4$ its composure, only firm remains. 264:01,254[A ]| Thus nothing into nothing turns, but so$5#2$ 264:01,255[A ]| Disjoined all back to$4$ their first bodies go. 264:01,256[A ]| Further when the paternal heaven pours 264:01,257[A ]| On$4$ the great mother earth engendering showers 264:01,258[A ]| They perish in$4$ her womb, but thence comes out 264:01,259[A ]| The shining blade, plants grow, green branches sprout, 264:01,260[A ]| Thence doth she both wild beasts and mankind nourish, 264:01,261[A ]| And thence with growing youth great cities flourish. 264:01,262[A ]| Thence do new birds the shady groves supply. 264:01,263[A ]| Hence while the heard in$4$ their rich pastures lie 264:01,264[A ]| And on$4$ rank grass their weary limbs repose 264:01,265[A ]| White milk from their extended udders flows. 264:01,266[A ]| Hence sportful younglings in$4$ the grounds we find 264:01,267[A ]| Helping their weak joints with their vigorous mind. 264:01,268[A ]| Thus nothing perisheth that$6#1$ to$4$ our eyes 264:01,269[A ]| Appears, for$3$ nature makes new creatures rise 264:01,270[A ]| From those which$6#1$ were dissolved, and all that$6#1$ live 264:01,271[A ]| Their beings out of others' deaths receive. 264:01,272[A ]| Since things are not of nothing made, I have taught 264:01,273[A ]| They can not be again to$4$ nothing brought. 264:01,274[A ]| Yet lest my sayings find no$2$ faith with you, 264:01,275[A ]| Because first bodies are from outward view 264:01,276[A ]| Concealed, attend and you yourself shall learn 264:01,277[A ]| There are some bodies eyes can not discern. 264:01,278[A ]| The wind ruffles the clouds, beats on$4$ the sands, 264:01,279[A ]| Overwhelms tall ships, and passing through the land 264:01,280[A ]| Strews it with torn up$5$ trees, the groves destroys 264:01,281[A ]| And rages through the hills with horrid noise 264:01,282[A ]| And furious blasts, not in$4$ the Ocean's waves 264:01,283[A ]| With milder gusts or lesser terror raves; 264:01,284[A ]| And yet the winds concealed bodies be 264:01,285[A ]| Which$6#1$ pass unseen through heaven, earth and sea; 264:01,286[A ]| But with no$2$ lesser force and fury go 264:01,287[A ]| The inundations which$6#1$ from mountains flow 264:01,288[A ]| When store of rain the rapid torrent fills 264:01,289[A ]| Whose violent stream descending the high hills 264:01,290[A ]| Bears down the groves, and vineyards, overthrows 264:01,291[A ]| Bridges, whose vanquished strength can not oppose 264:01,292[A ]| The sudden fury of the waters fall, 264:01,293[A ]| Which$6#1$ carries down great stones, banks, rubbish all 264:01,294[A ]| That$6#1$ in$4$ their passage lies; thus with loud noise 264:01,295[A ]| The rolling flood whatever it meets destroys, 264:01,296[A ]| Nor with less force than swiftest rivers flow 264:01,297[A ]| Do the impetuous winds of heaven blow 264:01,298[A ]| Whose iterated gusts tear and confound 264:01,299[A ]| Whatever they meet, and often turning round 264:01,300[A ]| With boisterous whirlwinds, vast destructions make. 264:01,301[A ]| Wherefore we winds for$4$ unseen bodies take, 264:01,302[A ]| Whose qualities and effects proportion bear 264:01,303[A ]| To$4$ those of watery bodies, which$6#1$ appear. 264:01,304[A ]| We take in$5$ many smells, but no$2$ man knows 264:01,305[A ]| Which$6#1$ way those various scents approach the nose. 264:01,306[A ]| We see not heat, nor to$4$ our eyes doth cold 264:01,307[A ]| Appear, nor can we any voice behold 264:01,308[A ]| Yet that$3$ all these corporeal natures share 264:01,309[A ]| Even the touches which$6#1$ they give declare. 264:01,310[A ]| For$3$ bodies only have the property 264:01,311[A ]| That$3$ they can touch, and touched again can be. 264:01,312[A ]| Garments grow moist, hung out near the seaside, 264:01,313[A ]| But are again, spread in$4$ the sunshine, dried; 264:01,314[A ]| Yet we perceive not how the wet comes in$5$, 264:01,315[A ]| And how the heat expels it, is not seen; 264:01,316[A ]| For$3$ the moist humour in$4$ small atoms flies 264:01,317[A ]| Which$6#1$ can not be discerned by$4$ our eyes. 264:01,318[A ]| Besides in$4$ revolution of some years 264:01,319[A ]| The ring of metal on$4$ the finger wears, 264:01,320[A ]| The drops of water harder stones decay, 264:01,321[A ]| The iron of the plough time wears away 264:01,322[A ]| And with the frequent tread of vulgar feet 264:01,323[A ]| The solid stones decay, that$6#1$ pave the street. 264:01,324[A ]| Passengers' kisses wear the brazen hand 264:01,325[A ]| Of statues which$6#1$ before the city stand. 264:01,326[A ]| That$3$ these decrease and wear away we know, 264:01,327[A ]| But in$4$ what time, or how the bodies go 264:01,328[A ]| Envious nature from our sight withholds, 264:01,329[A ]| Nor ever to$4$ our piercing eyes unfolds 264:01,330[A ]| The slow degrees, which$6#1$ time and nature both 264:01,331[A ]| Make use of in$4$ each living creature's growth. 264:01,332[A ]| Nor know we more the times of their decay, 264:01,333[A ]| How old age comes, and salt waves wear away 264:01,334[A ]| The ragged cliffs, all this doth then declare 264:01,335[A ]| That$3$ unseen bodies nature's agents are. 264:01,336[A ]| Yet condensed bodies not all in$4$ nature be 264:01,337[A ]| But there is besides them a vacuity; 264:01,338[A ]| Which$6#1$ opened to$4$ your search will$1$ useful prove, 264:01,339[A ]| Confirm my sayings, and your doubts remove. 264:01,340[A ]| There is a place untouched, empty and void 264:01,341[A ]| Which$6#1$ if it were not, motion were destroyed; 264:01,342[A ]| For$3$ since we motion and resistance find 264:01,343[A ]| The functions of all bodies, in$4$ one kind 264:01,344[A ]| They all would strive at once, and where there were 264:01,345[A ]| No$2$ yielding principles, nothing could there 264:01,346[A ]| Proceed, but now with much variety 264:01,347[A ]| Both in$4$ the earth and sea and heaven high 264:01,348[A ]| We see things move, which$6#1$ if we do oppose 264:01,349[A ]| Vacuity, will$1$ not only motion lose, 264:01,350[A ]| But even their very beings too would fail, 264:01,351[A ]| For$3$ universal quiet would prevail 264:01,352[A ]| With the condensed bodies, wherefore, although 264:01,353[A ]| Some things may solid seem, they are not so$5#2$. 264:01,354[A ]| We see the rocky caves with moisture filled, 264:01,355[A ]| And frequent drops from weeping stones distilled. 264:01,356[A ]| All creatures' food dissolves into their flesh 264:01,357[A ]| The trees grow up$5$, their branches green and fresh 264:01,358[A ]| With nourishment they suck up$5$ from their root 264:01,359[A ]| In$4$ their due seasons bring forth pleasant fruit. 264:01,360[A ]| Voices fly through the house, through walls of stone 264:01,361[A ]| And penetrating cold goes to$4$ the bone. 264:01,362[A ]| Unto all which$6#1$, there could no$2$ passage be 264:01,363[A ]| Unless in$4$ bodies were vacuity. 264:01,364[A ]| Again, except such certain vacuums were 264:01,365[A ]| Why should not things of like$2$ bulk like$2$ weight bear? 264:01,366[A ]| For$3$ if a ball of wool within it had 264:01,367[A ]| As much of bodies, as a ball of lead, 264:01,368[A ]| The weight would equal be, for$3$ bodies press 264:01,369[A ]| But vacuums do not the weight increase. 264:01,370[A ]| Wherefore what is great and light much vacuum hold, 264:01,371[A ]| And heavy lumps more bodies do enfold; 264:01,372[A ]| Which$6#1$ proves the thing that$6#1$ we by$4$ wisdom trace, 264:01,373[A ]| Even that$3$ in$4$ nature there is an unfilled place. 264:01,374[A ]| But here let me prevent what some may say 264:01,375[A ]| Lest their feigned words should draw your mind astray 264:01,376[A ]| Who$6#1$ object, as fishes in$4$ their passage cleave 264:01,377[A ]| The floods, and certain tracks behind them leave, 264:01,378[A ]| In$4$ which$6#1$ the parted waters meet again, 264:01,379[A ]| So$3$ though the world a fullness still retain, 264:01,380[A ]| Yet things may change their place, and may be moved; 264:01,381[A ]| All which$6#1$, by$4$ reason in$4$ a falsehood proved. 264:01,382[A ]| For$3$ if the waves should not give way, how could 264:01,383[A ]| The fish then swim and whither could the flood 264:01,384[A ]| Retire, when fishes could not pass, so$3$ then 264:01,385[A ]| Motion must cease, or vacuum must remain 264:01,386[A ]| Whence motion takes its first original. 264:01,387[A ]| Lastly if two great bodies meet, and fall 264:01,388[A ]| In$4$ sunder, though air then fills up$5$ the place 264:01,389[A ]| Between those bodies, yet can not that$6#2$ space 264:01,390[A ]| Be all at once, but by$4$ degrees, possessed 264:01,391[A ]| While part makes way to$9$ let in$5$ all the rest. 264:01,392[A ]| But if perhaps some think this may be done 264:01,393[A ]| Even when they part, by$4$ the air's condensation, 264:01,394[A ]| They err, for$3$ then there would a vacuum be 264:01,395[A ]| More than before, and the vacuity 264:01,396[A ]| That$6#1$ was before would be filled up$5$, nor could 264:01,397[A ]| The air be thus condensed, or if it should, 264:01,398[A ]| Without an emptiness could not this act 264:01,399[A ]| Produce, nor its dispersed parts contract. 264:01,400[A ]| Wherefore although you may use argument 264:01,401[A ]| You must at last to$4$ vacuum assent. 264:01,402[A ]| I could add many other things beside 264:01,403[A ]| But these small footsteps are enough to$9$ guide 264:01,404[A ]| You in$4$ the way, whose wise discerning mind 264:01,405[A ]| Without my help, the rest will$1$ easily find. 264:01,406[A ]| As hounds, having once scented out their way 264:01,407[A ]| Run swiftly over the shady hills till they 264:01,408[A ]| In$4$ its own covert seize the chased deer, 264:01,409[A ]| So$3$ while things thus successively appear 264:01,410[A ]| You may the track of truth's retirements have, 264:01,411[A ]| And draw the Goddess forth from her dark cave. 264:01,412[A ]| And if your own delays no$2$ stop procure 264:01,413[A ]| This (Memmium) dare I faithfully assure, 264:01,414[A ]| From my sweet tongue, and rich invention shall 264:01,415[A ]| Such plenteous streams of sacred liquor fall, 264:01,416[A ]| As that$3$ slowfooted age will$1$ first, I doubt, 264:01,417[A ]| Into my body creep, and let life out, 264:01,418[A ]| Before I can each particular form in$4$ verse 264:01,419[A ]| And my conceptions in$4$ due words rehearse. 264:01,420[A ]| But that$3$ I may my first intent pursue 264:01,421[A ]| All nature looked on$5$ with a single view 264:01,422[A ]| Consisteth only of two parts, which$6#1$ be 264:01,423[A ]| The bodies and the immense vacuity, 264:01,424[A ]| In$4$ which$6#1$ bodies are placed, and exercise 264:01,425[A ]| Their diverse motions; now the sense descries 264:01,426[A ]| What simply in$4$ a body, for$3$ all such 264:01,427[A ]| A common property have to$9$ endure the touch. 264:01,428[A ]| But except you to$4$ these foundations give 264:01,429[A ]| A strong belief, you never will$1$ conceive 264:01,430[A ]| The mysteries we declare. Now if the space 264:01,431[A ]| We call vacuity be not, no$2$ place, 264:01,432[A ]| As we before declared, will$1$ then remain 264:01,433[A ]| Which$6#1$ all these moving bodies can contain. 264:01,434[A ]| In$4$ nature there is no$2$ third capacity 264:01,435[A ]| Wherein things can consist, which$6#1$ equally 264:01,436[A ]| Nothing of bodies, or of vacuums share; 264:01,437[A ]| For$3$ whatsoever it be, they either are 264:01,438[A ]| Or less or greater bulk, which$6#1$ if it may 264:01,439[A ]| In$4$ the least sort admit the touch, then they 264:01,440[A ]| With bodies must be ranked, but if again 264:01,441[A ]| It no$2$ resisting faculty retain 264:01,442[A ]| But easy passage to$4$ all things permit, 264:01,443[A ]| We then amongst the vacuums number it. 264:01,444[A ]| And farther each thing with a simple view 264:01,445[A ]| Considered, either doth some action do, 264:01,446[A ]| Or is the action of some other thing, 264:01,447[A ]| Or else the place where acts and motions spring. 264:01,448[A ]| Now all that$6#1$ suffer, bodies be 264:01,449[A ]| And all that$6#1$ gives them space, vacuity. 264:01,450[A ]| Wherefore besides, there is no$2$ third 264:01,451[A ]| Which$6#1$ sense can reach, or nature can afford. 264:01,452[A ]| For$3$ unto these whatever else we see 264:01,453[A ]| Either conjoined, or accidental be 264:01,454[A ]| Those are conjunctions which$6#1$ at no$2$ time force 264:01,455[A ]| Without pernicious injury can divorce 264:01,456[A ]| As wet, heat, weight, from water, fire and stone 264:01,457[A ]| From bodies touch, from incorporeals none. 264:01,458[A ]| But bondage, liberty, wealth, want, war, peace 264:01,459[A ]| And all, by$4$ whose departure or access 264:01,460[A ]| Nature remains the same, not changed nor spent 264:01,461[A ]| These we more fitly may term accident. 264:01,462[A ]| Time also nothing is, but what sense brings 264:01,463[A ]| Out of the series of transacted things, 264:01,464[A ]| Collecting former acts, with those which$6#1$ we 264:01,465[A ]| At present do, and shall hereafter see. 264:01,466[A ]| But can not be alone, by$4$ sense defined, 264:01,467[A ]| From motion and from calm of things disjoined. 264:01,468[A ]| For$3$ when of the fair Helen's rape they tell, 264:01,469[A ]| And how in$4$ fight the vanquished Trojans fell, 264:01,470[A ]| We can not call these anything alone 264:01,471[A ]| Since the past age irrevocably gone 264:01,472[A ]| Hath swept them hence who$6#1$ shared those accidents; 264:01,473[A ]| For$3$ all former transactions were the events 264:01,474[A ]| Some of the places, of the persons some. 264:01,475[A ]| Lastly if things no$2$ matter had, no$2$ room, 264:01,476[A ]| Nor space wherein each might transacted be 264:01,477[A ]| The fire which$6#1$ Hellen's beauty secretly 264:01,478[A ]| Conveyed to$4$ Paris breast, had never there 264:01,479[A ]| Engendered lust, that$6#1$ flamed in$4$ cruel war, 264:01,480[A ]| Nor had the Grecian horse brought forth by$4$ night 264:01,481[A ]| The fatal brands that$6#1$ did Troy's funerals light. 264:01,482[A ]| Thus then transacted things you may perceive, 264:01,483[A ]| No$2$ beings by$4$ themselves, like$4$ bodies, have 264:01,484[A ]| Nor can be reckoned as vacuity, 264:01,485[A ]| But accidents of place and bodies be. 264:01,486[A ]| Bodies are partly the first ground of things 264:01,487[A ]| And partly what out of that$6#2$ first ground springs. 264:01,488[A ]| Bodies which$6#1$ are of things the original held 264:01,489[A ]| Being solid, to$4$ no$2$ outward violence yield 264:01,490[A ]| Although it is very hard to$9$ gain a faith 264:01,491[A ]| That$3$ anything a solid body hath. 264:01,492[A ]| For$3$ heaven's loud sounding thunder passes through 264:01,493[A ]| The thick walled house, as noise and voices do, 264:01,494[A ]| Iron in$4$ the fire becomes red hot, and by$4$ 264:01,495[A ]| The force of heat great stones in$4$ sunder fly. 264:01,496[A ]| The solid mass of gold melts in$4$ the flame: 264:01,497[A ]| And lumps of brass turn liquor in$4$ the same. 264:01,498[A ]| The silver cup that$6#1$ in$4$ your hands you hold 264:01,499[A ]| Is penetrated by$4$ the heat or cold 264:01,500[A ]| Of the infused drink, all which$6#1$ being thus 264:01,501[A ]| There is nothing can seem solid unto us. 264:02,000@@@@@| 264:02,000[' ]| 264:02,201[A ]| Thus do the nightly tapers of the sky 264:02,202[A ]| With their long trains of fire through heaven fly. 264:02,203[A ]| Thus falling stars do frequently appear; 264:02,204[A ]| And even the sun himself from his high sphere 264:02,205[A ]| Clothes the earth with light, and heat, to$4$ all parts sends; 264:02,206[A ]| Whence we perceive his ardour downwards tends. 264:02,207[A ]| Thus we behold when loud storms rend the air 264:02,208[A ]| Lightnings on$4$ all sides flash, now here, now there 264:02,209[A ]| The dreadful flames encounter, yet fall down 264:02,210[A ]| At last to$4$ the earth. It is further to$9$ be known 264:02,211[A ]| Bodies in$4$ a straight line, with their own weight 264:02,212[A ]| Borne down, in$4$ the vast space alter their state, 264:02,213[A ]| When both in$4$ an uncertain time, and place, 264:02,214[A ]| Sudden concussions force them to$9$ give space; 264:02,215[A ]| For$3$ if they were not thus used to$9$ decline, 264:02,216[A ]| Like$4$ drops of rain, they all in$4$ a straight line 264:02,217[A ]| Would fall into the vast profundity, 264:02,218[A ]| So$3$ no$2$ concursions, nor no$2$ touch could be 264:02,219[A ]| Allowed the principles, and by$4$ this way 264:02,220[A ]| Nature could nothing frame; but if some say 264:02,221[A ]| The heavy bodies in$4$ their swift fall hit 264:02,222[A ]| Upon$4$ the lighter, and do so$5#2$ beget 264:02,223[A ]| That$6#2$ touch, which$6#1$ generative motion breeds 264:02,224[A ]| They tread the path which$6#1$ to$4$ wild error leads, 264:02,225[A ]| For$3$ all, which$6#1$ through the air or water go, 264:02,226[A ]| According to$4$ their weight, fall swift, or slow, 264:02,227[A ]| Because thin air and water can not give 264:02,228[A ]| An equal poisure unto things, but cleave 264:02,229[A ]| Swiftly in$4$ two, with greater weight compelled. 264:02,230[A ]| But then again, vast space can never yield 264:02,231[A ]| Nor can its natural property remit 264:02,232[A ]| At any time, in$4$ any part of it. 264:02,233[A ]| But all things doth in$4$ this unfathomed deep 264:02,234[A ]| Of unlike weight, in$4$ equal motion keep. 264:02,235[A ]| Wherefore the ponderous things can never so$5#2$ 264:02,236[A ]| Fall on$4$ the light, as with that$6#2$ sudden blow 264:02,237[A ]| To$9$ change the motion, and the course of things, 264:02,238[A ]| Whence nature her administrations brings. 264:02,239[A ]| Wherefore we must again say bodies do 264:02,240[A ]| Decline, and that$6#2$ but very little too; 264:02,241[A ]| Lest we for$4$ oblique motions should dispute, 264:02,242[A ]| Which$6#1$ truth itself would suddenly confute; 264:02,243[A ]| For$3$ it is apparent to$4$ our eyes, that$3$ weights 264:02,244[A ]| Which$6#1$ their own natures still precipitates, 264:02,245[A ]| Directly down, can not with natural force 264:02,246[A ]| Divert their motion to$4$ an oblique course; 264:02,247[A ]| Yet there are none who$6#1$ can affirm that$3$ they 264:02,248[A ]| Do not at all decline, the straighter way. 264:02,249[A ]| Lastly if motions are together tied, 264:02,250[A ]| If certain order their successions guide, 264:02,251[A ]| If no$2$ declension of first bodies can 264:02,252[A ]| Produce new principles, to$9$ break the chain 264:02,253[A ]| Of destiny, which$6#1$ linking causes brings 264:02,254[A ]| Fatal necessity on$4$ human things, 264:02,255[A ]| Whence have the creatures freedom then to$9$ do 264:02,256[A ]| Whatever their own pleasure prompts them to$4$? 264:02,257[A ]| Whence comes their free and fate-resisting will$1$ 264:02,258[A ]| For$3$ neither tied to$4$ place nor time, we still 264:02,259[A ]| Vary our motions as we change our mind, 264:02,260[A ]| And surely here the will$1$ is unconfined; 264:02,261[A ]| And the sole author of each human deed 264:02,262[A ]| From whence the body's motion must proceed. 264:02,263[A ]| For$3$ mark, when coursers from the post you loose 264:02,264[A ]| The swiftest horse can not so$5#1$ soon dispose 264:02,265[A ]| His members, as his mind to$9$ issue out, 264:02,266[A ]| For$3$ the whole store of matter spread about, 264:02,267[A ]| Must be collected in$4$ the limbs, that$3$ they 264:02,268[A ]| May so$5#2$ stirred up$5$, the mind's instinct obey. 264:02,269[A ]| So$3$ then motion is first bred in$4$ the heart, 264:02,270[A ]| And from the will$1$ dispersed to$4$ every part: 264:02,271[A ]| But yet that$6#2$ motion will$1$ not fit this sense 264:02,272[A ]| Which$6#1$ is enforced by$4$ others' violence. 264:02,273[A ]| For$3$ there the matter of the bodies, till 264:02,274[A ]| It be restrained by$4$ the repugnant will$1$, 264:02,275[A ]| Is hauled and forced along; yet all though we 264:02,276[A ]| By$4$ a prevailing outward power, oft see 264:02,277[A ]| Things driven, cast headlong, and compelled to$9$ go, 264:02,278[A ]| Without their own accord, yet do we know 264:02,279[A ]| That$3$ a resisting power dwells in$4$ our breasts, 264:02,280[A ]| Which$6#1$ with that$6#2$ outward violence contests, 264:02,281[A ]| The plenty of the matter doth contract, 264:02,282[A ]| Nor in$4$ the members suffers it to$9$ act. 264:02,283[A ]| So$3$ then we must confess, that$3$ in$4$ the seeds 264:02,284[A ]| There is another cause, which$6#1$ motion breeds. 264:02,285[A ]| Besides the touch and weight, from whence doth grow 264:02,286[A ]| This innate power in$4$ us, because we know, 264:02,287[A ]| That$3$ out of no$2$ cause no$2$ effect can flow. 264:02,288[A ]| For$3$ did not weight press down with strokes, all would 264:02,289[A ]| Move by$4$ exterior force, and lest they should 264:02,290[A ]| Still suffering have their active power denied, 264:02,291[A ]| And to$4$ a necessary fate be tied, 264:02,292[A ]| The yielding principles must give some space, 264:02,293[A ]| Declining at no$2$ certain time, nor place. 264:02,294[A ]| Material bodies never closer were 264:02,295[A ]| Never dilated more, than now they are. 264:02,296[A ]| They no$2$ decays nor no$2$ increase admit, 264:02,297[A ]| What was their motion in$4$ past times, is yet, 264:02,298[A ]| And the same motion shall be evermore. 264:02,299[A ]| All that$6#1$ was generated heretofore, 264:02,300[A ]| Shall the same births and growths again receive, 264:02,301[A ]| As long as nature's laws gives each kind leave. 264:02,302[A ]| Nor can the whole be changed by$4$ any force, 264:02,303[A ]| The failing mater can have no$2$ recourse 264:02,304[A ]| Throughout the world, nature can not make way 264:02,305[A ]| For$3$ the irruptions of new powers, which$6#1$ may 264:02,306[A ]| Disorder the whole universe, and bring 264:02,307[A ]| Change to$4$ the being and motion of each thing. 264:02,308[A ]| Nor out of this can any wonder rise, 264:02,309[A ]| For$3$ though our principles may exercise 264:02,310[A ]| Perpetual motions, yet the chief abide 264:02,311[A ]| Unmoved, and in$4$ untroubled rest reside. 264:02,312[A ]| And bodies which$6#1$ themselves seem to$9$ dispense 264:02,313[A ]| Motion to$4$ others, though our distant sense 264:02,314[A ]| Can not such far removed things comprehend, 264:02,315[A ]| Yet these on$4$ the first principles depend; 264:02,316[A ]| Therefore may move there, where we can not see, 264:02,317[A ]| As motions which$6#1$ to$4$ us more obvious be, 264:02,318[A ]| At a far distant space seem to$9$ stand still. 264:02,319[A ]| For$3$ white-fleeced sheep, feeding on$4$ a green hill, 264:02,320[A ]| The wanton flock, wherever the pearly drop 264:02,321[A ]| Hangs on$4$ the springing grass, the fresh tufts crop, 264:02,322[A ]| And thus fed, skip about, which$6#1$ far off seen, 264:02,323[A ]| Appear only white heaps, on$4$ mountains green. 264:02,324[A ]| So$3$ when the armed legions exercise 264:02,325[A ]| And battles represent, the light horse flies 264:02,326[A ]| Round all the camp, at last in$4$ the midst they join, 264:02,327[A ]| And as they grapple, their gilt armours shine, 264:02,328[A ]| Whose glittering in$4$ the vaulted sky beheld, 264:02,329[A ]| Sheds dazzling lustre round about the field, 264:02,330[A ]| With tumult, and thick trampling, shakes the ground 264:02,331[A ]| And the echoing hills, to$4$ heaven the noise resound; 264:02,332[A ]| Yet might you this from some far mountain view, 264:02,333[A ]| Where it would but like$4$ a standing brightness show. 264:02,334[A ]| Now of the principles, let us here declare 264:02,335[A ]| What all their several forms and figures are. 264:02,336[A ]| While we the creatures no$2$ less various find 264:02,337[A ]| Each in$4$ his own, then all, in$4$ every kind. 264:02,338[A ]| Nor is it strange their working should be such, 264:02,339[A ]| Where infinite matter doth abound so$5#1$ much; 264:02,340[A ]| Or that$3$ things should in$4$ several shapes arise, 264:02,341[A ]| Whose threads are not all spun of equal size; 264:02,342[A ]| Now whither you observe mankind, fish, plants, 264:02,343[A ]| Every wild beast, and every fowl that$6#1$ haunts 264:02,344[A ]| The pleasant marish grounds, the lakes, the springs, 264:02,345[A ]| Or through the forest flies with nimble wings, 264:02,346[A ]| Every particular, in$4$ each kind surveyed, 264:02,347[A ]| You will$1$ find no$2$ two, in$4$ the same figure made. 264:02,348[A ]| Thus dams their young ones shape, young ones their own 264:02,349[A ]| Dam's figure know, as men by$4$ men are known. 264:02,350[A ]| So$3$ when a calf, designed for$4$ sacrifice, 264:02,351[A ]| Before the incense burning altar dies, 264:02,352[A ]| Shedding his soul in$4$ the warm purple flood, 264:02,353[A ]| The dam runs wildly through the shady wood, 264:02,354[A ]| Printing her cloven footsteps on$4$ the ground, 264:02,355[A ]| Makes the whole forest her loud shrieks resound, 264:02,356[A ]| With sad enquiring eyes, each covert views, 264:02,357[A ]| And once more in$4$ the stall her search renews; 264:02,358[A ]| Mad with her loss, green trees, dew dropping grass, 264:02,359[A ]| And pleasant banks, by$4$ which$6#1$ the sweet streams pass 264:02,360[A ]| Can not divert her grief, nor cure her mind 264:02,361[A ]| Nor can she ease or consolation find 264:02,362[A ]| In$4$ other calves, that$6#1$ sport about the plains, 264:02,363[A ]| While she the sure marks of her own retains. 264:02,364[A ]| So$3$ tender kids discern their horned dams, 264:02,365[A ]| So$3$ bleating ewes are known by$4$ their own lambs, 264:02,366[A ]| To$4$ whom nature, by$4$ certain tokens shows 264:02,367[A ]| The proper udders whence their own milk flows. 264:02,368[A ]| Again you see, first bodies distribute 264:02,369[A ]| Not always the same shape to$4$ the same fruit. 264:02,370[A ]| So$3$ when the thirsty sand the sea receives 264:02,371[A ]| Which$6#1$ in$4$ its bosom various cockles leaves, 264:02,372[A ]| It paints the shore with several sorts of shells; 264:02,373[A ]| All which$6#1$ confirms us, that$3$ the principles 264:02,374[A ]| By$4$ no$2$ creating hand to$4$ one form tied, 264:02,375[A ]| Who$6#1$ in$4$ their self-subsistency abide, 264:02,376[A ]| Among themselves, in$4$ several forms are moved, 264:02,377[A ]| All which$6#1$ unto our sense is easily proved. 264:02,378[A ]| For$3$ lightnings sooner pass through any place, 264:02,379[A ]| Than those flames which$6#1$ in$4$ earthly tapers blaze. 264:02,380[A ]| Hence those quick-darted heavenly fires are said 264:02,381[A ]| To$9$ be of subtler and less figures made, 264:02,382[A ]| And so$3$ more easily to$9$ penetrate, 264:02,383[A ]| Than our gross fires, which$6#1$ wood and wax create. 264:02,384[A ]| Further through horn, that$6#1$ shuts out rain, light flows: 264:02,385[A ]| For$3$ light is of subtler bodies made, than those 264:02,386[A ]| Which$6#1$ do the waters of the clouds compose. 264:02,387[A ]| So$5#2$ through the strainer wine is quickly passed, 264:02,388[A ]| In$4$ which$6#1$ the gross oil poured, drops not so$5#1$ fast, 264:02,389[A ]| Either because the bodies grosser be, 264:02,390[A ]| Or hooked, and linked with such perplexity, 264:02,391[A ]| They can not suddenly themselves dilate, 264:02,392[A ]| And through each porous passage penetrate. 264:02,393[A ]| Again when we honey or milk receive, 264:02,394[A ]| They a delight in$4$ our pleased palates leave, 264:02,395[A ]| Whereas harsh centaury and wormwood, still 264:02,396[A ]| The mouth with an unpleasant savour fill. 264:02,397[A ]| So$3$ that$3$ we easily may believe from hence, 264:02,398[A ]| Those bodies smooth and round which$6#1$ please the sense, 264:02,399[A ]| But those entangled more, and hooked, which$6#1$ use 264:02,400[A ]| In$4$ taste a bitter harshness to$9$ diffuse, 264:02,401[A ]| Who$6#1$ to$4$ our sense themselves by$4$ force convey, 264:02,402[A ]| Entering our bodies in$4$ a violent way. 264:02,403[A ]| Thus then what to$4$ the sense seems good, what bad, 264:02,404[A ]| Must be opposed in$4$ different figures made. 264:02,405[A ]| Nor must you think, that$3$ as smooth atoms breed 264:02,406[A ]| Those grating sounds, which$6#1$ from harsh saws proceed, 264:02,407[A ]| As those whence the delightful music springs, 264:02,408[A ]| By$4$ the sweet touch, drawn from the welltuned strings. 264:02,409[A ]| Nor when we smell dead carrion must we think, 264:02,410[A ]| As equal atoms, do convey that$6#2$ stink, 264:02,411[A ]| As those which$6#1$ bring the sweet perfume that$6#1$ comes 264:02,412[A ]| From eastern spices, and Panchean gums. 264:02,413[A ]| Nor yet must we believe from the same seed 264:02,414[A ]| Which$6#1$ doth the fair eye-pleasing colours breed, 264:02,415[A ]| That$3$ all those other ugly objects rise, 264:02,416[A ]| Which$6#1$ hurt the sight, and force tears from the eyes. 264:02,417[A ]| Thus an original smoothness is the cause, 264:02,418[A ]| From which$6#1$ the sense delight in$4$ all things draws. 264:02,419[A ]| When as again, all harsh things that$6#1$ offend 264:02,420[A ]| From rough uneven principles ascend. 264:02,421[A ]| Besides all which$6#1$, there is another kind 264:02,422[A ]| Which$6#1$ neither smooth, nor hooked at point, we find 264:02,423[A ]| Into more angular forms disposed, and such 264:02,424[A ]| As rather tickle than offend the touch. 264:02,425[A ]| Which$6#1$ savoury herbs and poignant sauces do. 264:02,426[A ]| Lastly the scorching flame, and cold frost show 264:02,427[A ]| Both biting us with so$5#1$ much difference, 264:02,428[A ]| That$3$ they in$4$ several figures touch our sense. 264:02,429[A ]| This touch, this touch, O sacred deities! 264:02,430[A ]| Is that$6#2$ sense which$6#1$ in$4$ bodies doth arise, 264:02,431[A ]| When outward things themselves insinuate, 264:02,432[A ]| Or when they are hurt, by$4$ things which$6#1$ are innate, 264:02,433[A ]| Or when with pleasure they send forth their seed, 264:02,434[A ]| Or seeds confusedly met disturbance breed; 264:02,435[A ]| Which$6#1$ you by$4$ striking of yourself may know, 264:02,436[A ]| When part of the same body gives the blow, 264:02,437[A ]| Thus principles in$4$ form must differ far, 264:02,438[A ]| Who$6#1$ authors of such various touches are. 264:02,439[A ]| So$3$ of hooked atoms that$6#1$ together stick 264:02,440[A ]| Are made all bodies, which$6#1$ seem firm and thick. 264:02,441[A ]| Where Adamantine stones the first rank take 264:02,442[A ]| Who$6#1$ mock the vain hard strokes, and will$1$ not break. 264:02,443[A ]| With these are the strong flints and solid iron found, 264:02,444[A ]| And brass which$6#1$ struck, returns a hollow sound. 264:02,445[A ]| But those which$6#1$ liquid flowing bodies have, 264:02,446[A ]| Their forms from smooth round principles receive, 264:02,447[A ]| Which$6#1$ are not to$4$ each other linked, but all 264:02,448[A ]| In$4$ a descending current swiftly fall. 264:02,449[A ]| Lastly those which$6#1$ soon vanish out of sight 264:02,450[A ]| As smoke, flame, clouds, do in$4$ their airy flight, 264:02,451[A ]| Though made of principles less smooth and round 264:02,452[A ]| Yet do not their perplexities abound, 264:02,453[A ]| To$9$ hinder them from penetrating through 264:02,454[A ]| Rocks and thick bodies, which$6#1$ they could not do 264:02,455[A ]| Did they like$4$ briars catch; hence then we see 264:02,456[A ]| Their elements not hooked, but pointed be. 264:02,457[A ]| Some things again, like$4$ water of the seas, 264:02,458[A ]| Both sharp and fluid be, in$4$ such as these 264:02,459[A ]| The cause of fluidness is circular 264:02,460[A ]| And smooth, but yet these plain round bodies are 264:02,461[A ]| Mixed with most painful atoms, which$6#1$ though they 264:02,462[A ]| Not hooked, but globous, easily pass away 264:02,463[A ]| Yet their uneven roughness gives offence, 264:02,464[A ]| Whensoever they approach the tender sense. 264:02,465[A ]| And thus in$4$ Neptune's body, the rough seeds 264:02,466[A ]| Abounding more than smooth, that$6#2$ harshness breeds. 264:02,467[A ]| Which$6#1$ principles are severally descried, 264:02,468[A ]| When salt seas in$4$ the earth are dulcified. 264:02,469[A ]| Where some deep pit the drained flood receives 264:02,470[A ]| Whose water, in$4$ the ground it falls through, leaves 264:02,471[A ]| The sharp harsh body, which$6#1$ to$4$ gross earth cleaves. 264:02,472[A ]| This thus explained, proceed we now from hence 264:02,473[A ]| To$9$ draw this necessary consequence 264:02,474[A ]| That$3$ figures of first bodies different be, 264:02,475[A ]| But yet have bound in$4$ their variety; 264:02,476[A ]| Which$6#1$ were it not so$5#2$, from some seeds then would rise 264:02,477[A ]| Bodies of vast unbounded quantities; 264:02,478[A ]| For$3$ much variety of figures can not come 264:02,479[A ]| Together in$4$ one body's narrow room. 264:02,480[A ]| Of smallest parts the principles suppose, 264:02,481[A ]| Imagine three or add a few to$4$ those, 264:02,482[A ]| When you shall have all transmutations tried 264:02,483[A ]| Of parts, above, beneath, on$4$ either side, 264:02,484[A ]| And found what shape each order changed can give, 264:02,485[A ]| What figures the whole body can receive, 264:02,486[A ]| Would you that$6#2$ body's figure change once more, 264:02,487[A ]| New parts must be supplied; then, as before 264:02,488[A ]| Should you another change again desire 264:02,489[A ]| The order would again, new parts require. 264:02,490[A ]| And every time you did the form renew, 264:02,491[A ]| The body's augmentation would ensue. 264:02,492[A ]| Thus may you not believe figures of seed 264:02,493[A ]| Are infinite, which$6#1$ being so$5#2$, would breed 264:02,494[A ]| Bodies of such vast monstrous bulk as we 264:02,495[A ]| Have before proved impossibility. 264:02,496[A ]| For$3$ so$5#2$ in$4$ things, new colours might arise 264:02,497[A ]| To$9$ make you the bright Phrigian robes despise, 264:02,498[A ]| The shining purple which$6#1$ rich Thessaly stains, 264:02,499[A ]| The various lustre of the peacocks trains; 264:02,500[A ]| The taste of honey and the smell of Myrrh 264:02,501[A ]| The swan's sweet songs, you would not then prefer; 264:02,502[A ]| Nor the harmonious sound of Phoebus' strings, 264:02,503[A ]| Since nature might produce more excellent things. 264:03,000@@@@@| 264:03,000[' ]| 264:03,199[A ]| Water with the least touch immediately 264:03,200[A ]| Runs down, because the seeds that$6#1$ form it be 264:03,201[A ]| Little and voluble: but honey doth not so$5#2$, 264:03,202[A ]| Whose nature being more fixed, acts more slow; 264:03,203[A ]| The same mass of matter sticks together there 264:03,204[A ]| Where seeds less smooth, subtle, and globous are. 264:03,205[A ]| The least air will$1$ a heap of flowers disperse, 264:03,206[A ]| Which$6#1$ will$1$ not heaps of stones and iron reverse. 264:03,207[A ]| So$3$ the least bodies, as they are most light 264:03,208[A ]| Must needs move swiftest in$4$ their nimble flight; 264:03,209[A ]| When as again, all things the more they are mixed 264:03,210[A ]| With rough and ponderous bodies, are most fixed. 264:03,211[A ]| Now the soul's nature being most nimble found 264:03,212[A ]| Its seeds must needs be little, smooth, and round, 264:03,213[A ]| Which$6#1$ well conceived (dear Memmius) will$1$ produce 264:03,214[A ]| Things to$4$ your knowledge of a special use. 264:03,215[A ]| This the fine texture of its substance shows 264:03,216[A ]| What narrow room would the whole soul enclose 264:03,217[A ]| Could it collected be. When quiet death 264:03,218[A ]| Lays men to$9$ sleep, in$4$ whose departing breath 264:03,219[A ]| Both souls expire, it is not perceived that$3$ they 264:03,220[A ]| Do from the body anything convey 264:03,221[A ]| Of weight or form, for$3$ death leaves all entire 264:03,222[A ]| Except the quickening sense and vital fire. 264:03,223[A ]| And thus a most small seed knits and preserves 264:03,224[A ]| This soul amongst the bowels, veins and nerves; 264:03,225[A ]| Which$6#1$ when it quite forsakes that$6#2$ mortal seat 264:03,226[A ]| Leaves not the superficies less complete, 264:03,227[A ]| Or ponderous, than in$4$ life it was. Of this 264:03,228[A ]| That$6#2$ nimble spirit the best instance is 264:03,229[A ]| Which$6#1$ out of sparkling wines and sweet oils flies 264:03,230[A ]| Into the perfumed air; or scents that$6#1$ rise 264:03,231[A ]| From other bodies, by$4$ whose subtle flight 264:03,232[A ]| No$2$ bulk, nor weight, is lessened in$4$ our sight. 264:03,233[A ]| Because the juice, and odour of all things 264:03,234[A ]| From many and most little bodies springs. 264:03,235[A ]| Thus then the minds of smallest seeds must grow 264:03,236[A ]| Since weight is not diminished, when they go. 264:03,237[A ]| Nor think the soul a simple nature hath 264:03,238[A ]| For$3$ that$6#2$ faint breath which$6#1$ is expired in$4$ death 264:03,239[A ]| Is mixed with heat; heat draws along the air; 264:03,240[A ]| For$3$ wheresoever heat is, air must be there. 264:03,241[A ]| Now the soul's nature being thin, must prove 264:03,242[A ]| That$3$ airy seeds in$4$ its beginning move. 264:03,243[A ]| Three natures of the soul appear from hence, 264:03,244[A ]| Yet all these not enough to$9$ create sense. 264:03,245[A ]| Because from none of these the thoughtful mind 264:03,246[A ]| Can any of the sense infusing motions find. 264:03,247[A ]| And therefore to$4$ all these a fourth we add 264:03,248[A ]| Which$6#1$ yet no$2$ name in$4$ nature ever had; 264:03,249[A ]| But being the thinnest, agilest of all things 264:03,250[A ]| Out of the least and smoothest elements springs. 264:03,251[A ]| By$4$ this, sense to$4$ the members is conveyed, 264:03,252[A ]| This, first is of the smallest figures made, 264:03,253[A ]| Hence warmth proceeds, breath hath its hidden force, 264:03,254[A ]| Hence air is bred, and motion takes its course, 264:03,255[A ]| The blood hence stirred, the bowels sense attain, 264:03,256[A ]| The bones and marrow feel delight or pain. 264:03,257[A ]| No$2$ grief flows hence, or penetrates thus far 264:03,258[A ]| But all the other parts disturbed are. 264:03,259[A ]| Till life forsake its habitation, 264:03,260[A ]| And the chased spirits through the wide pores run. 264:03,261[A ]| But commonly in$4$ bodies it remains 264:03,262[A ]| The term of motions, which$6#1$ their lives retains. 264:03,263[A ]| That$6#2$ compact now whereby these minds so$5#2$ are 264:03,264[A ]| In$4$ beauteous order mixed, I should declare, 264:03,265[A ]| But that$3$ our scant tongue yields not copious words. 264:03,266[A ]| Yet I will$1$ proceed, with those the speech affords. 264:03,267[A ]| The principles of principles so$5#2$ flow 264:03,268[A ]| Into each other, and are mixed so$5#2$ 264:03,269[A ]| They can nor be distinguished nor disjoined, 264:03,270[A ]| Whose implicated powers are so$5#2$ combined 264:03,271[A ]| That$3$ one united force results from all; 264:03,272[A ]| As may be instanced in$4$ each animal, 264:03,273[A ]| Within whose bowels colour, taste, and scent 264:03,274[A ]| Joined all in$4$ one, their bodies do augment. 264:03,275[A ]| So$3$ the hid force of spirit, air, and heat, 264:03,276[A ]| All mixed into one nature, do beget 264:03,277[A ]| That$6#2$ power which$6#1$ doth to$4$ all the rest dispense 264:03,278[A ]| its motion, and creates the inward sense. 264:03,279[A ]| The body hides this nature from all eyes, 264:03,280[A ]| Where nothing in$4$ more deep concealment lies. 264:03,281[A ]| This is that$6#2$ mind of minds, that$6#1$ moves the whole, 264:03,282[A ]| Resembled in$4$ our members, by$4$ that$6#2$ power of soul 264:03,283[A ]| And mind, which$6#1$, mixed together, there lie hid 264:03,284[A ]| And spring up$5$ from small undiscerned seed. 264:03,285[A ]| Even so$5#2$ this nameless force concealed lies, 264:03,286[A ]| Which$6#1$ made of smallest seed, doth exercise 264:03,287[A ]| A sovereign power over all the rest, 264:03,288[A ]| Soul of all souls, chief monarch of the breast, 264:03,289[A ]| Whence all the members are preserved alive 264:03,290[A ]| By$4$ the mixed air, spirit, heat, they thence derive, 264:03,291[A ]| Which$6#1$, by$4$ each other more or less fullfilled, 264:03,292[A ]| To$4$ the eye may one entire resultance yield; 264:03,293[A ]| Lest heat, air, spirit working severally, 264:03,294[A ]| Union dissolved, should make the senses die. 264:03,295[A ]| Where heat prevails, it kindles burning ire, 264:03,296[A ]| Inflames the eyes, and sets the heart on$4$ fire. 264:03,297[A ]| Where there is more cold air, pale fears abound 264:03,298[A ]| And horrors do the trembling limbs confound. 264:03,299[A ]| But where the temperate spirits reign, they still 264:03,300[A ]| Clear the calm brows, with peace the bosom fill. 264:03,301[A ]| Where heat predominates, there the fierce mind 264:03,302[A ]| Soon catches fire, to$4$ furious wrath inclined; 264:03,303[A ]| Such in$4$ the hearts of angry lions reign, 264:03,304[A ]| Whose breasts can not that$6#2$ flood of wrath contain 264:03,305[A ]| Which$6#1$ in$4$ their dreadful roarings they declare: 264:03,306[A ]| But fearful stags, partake more the cool air 264:03,307[A ]| Which$6#1$ in$4$ their breasts doth chilling vapours raise, 264:03,308[A ]| And trembling motions to$4$ their limbs conveys: 264:03,309[A ]| But oxen are of a more temperate frame, 264:03,310[A ]| Whom neither too much anger doth inflame, 264:03,311[A ]| And with black fumes their misty bosoms fill, 264:03,312[A ]| Nor too much, doth dull fear, their senses chill, 264:03,313[A ]| But between both, they middle tempers have 264:03,314[A ]| Dread not like$4$ stags, nor like$4$ fierce lions rave. 264:03,315[A ]| These tempers likewise reign in$4$ all mankind, 264:03,316[A ]| Though some by$4$ education are refined, 264:03,317[A ]| Which$6#1$ can not inclinations so$5#2$ deface 264:03,318[A ]| But we the footsteps of their tempers trace. 264:03,319[A ]| Thus some are more to$4$ furious anger prone 264:03,320[A ]| Some easier take cold fear's impression 264:03,321[A ]| Some of more equal minds, no$2$ passions move 264:03,322[A ]| And as their natures, so$3$ their customs prove 264:03,323[A ]| Different in$4$ many things, whose causes be 264:03,324[A ]| So$5#1$ intricate, I neither can their mystery 264:03,325[A ]| Explore, nor find fit terms for$4$ all those things 264:03,326[A ]| From whence this multiplied variety springs; 264:03,327[A ]| Yet this affirm, though learning never can 264:03,328[A ]| Quite blot out nature, but some prints remain 264:03,329[A ]| Even in$4$ the wise, the impressions which$6#1$ they give 264:03,330[A ]| Are not so$5#1$ strong, but men like$4$ Gods may live. 264:03,331[A ]| This soul from all the body dwells distinct, 264:03,332[A ]| To$4$ it, guardian and cause of health, so$5#2$ linked 264:03,333[A ]| With mutual nexures, strong and intricate, 264:03,334[A ]| That$3$ ruin follows when they separate. 264:03,335[A ]| As you from frankincense can not divide 264:03,336[A ]| The odour, but the gum must be destroyed; 264:03,337[A ]| So$3$ if you souls out of their bodies force 264:03,338[A ]| Both natures perish, by$4$ that$6#2$ sad divorce. 264:03,339[A ]| They in$4$ their first beginning are combined 264:03,340[A ]| Nor in$4$ life's tedious voyage ever disjoined 264:03,341[A ]| Nor can they singly suffer violence 264:03,342[A ]| What neither feels afflicts the other's sense 264:03,343[A ]| In$4$ all commotions bear an equal share, 264:03,344[A ]| Whatever tumults in$4$ the entrails are. 264:03,345[A ]| The body is not born, nor grows alone, 264:03,346[A ]| Nor after death subsists, the soul being gone. 264:03,347[A ]| Though water heated, when that$6#2$ heat doth go 264:03,348[A ]| Retains its being still, yet it is not so$5#2$ 264:03,349[A ]| With bodies quitted by$4$ the vital heat, 264:03,350[A ]| Corruption there dissolves the empty seat. 264:03,351[A ]| Thus soul and body in$4$ life's entrance pair 264:03,352[A ]| And practise the first vital motions there 264:03,353[A ]| While in$4$ the mothers' wombs they yet reside 264:03,354[A ]| Nor without ruin can they then divide. 264:03,355[A ]| Thus since their safety in$4$ their union lies 264:03,356[A ]| Their being must from united natures rise. 264:03,357[A ]| Now if, opposing truth and evidence, 264:03,358[A ]| Some say, that$3$ bodies singly have no$2$ sense 264:03,359[A ]| But the mixed souls which$6#1$ there confusedly flow 264:03,360[A ]| Beget those motions, we entitle so$5#2$; 264:03,361[A ]| Whoever bodies shall with sense endue 264:03,362[A ]| Will$1$ not the thing itself confirm it true? 264:03,363[A ]| But souls being fled, bodies no$2$ sense retain 264:03,364[A ]| What they in$4$ life usurped thus lost again, 264:03,365[A ]| And much besides which$6#1$ swift time steals away. 264:03,366[A ]| Yet it is a madness against sense to$9$ say 264:03,367[A ]| Sight is not in$4$ the eyes, but that$3$ they only be 264:03,368[A ]| Casements, through which$6#1$ the soul doth all things see. 264:03,369[A ]| The sense, first the object in$4$ itself collects, 264:03,370[A ]| Which$6#1$ on$4$ the sight it back again reflects. 264:03,371[A ]| Thus when we gaze on$4$ glorious things, the light 264:03,372[A ]| Too forcible, offends our feeble sight. 264:03,373[A ]| Of which$6#1$, as doors, they could not have a sense 264:03,374[A ]| For$3$ even our unshut lids feel no$2$ offence. 264:03,375[A ]| Then, if eyes only windows be, souls may 264:03,376[A ]| See better take those casements quite away. 264:03,377[A ]| Among these doctrines see you also shun 264:03,378[A ]| The grave Democritus opinion, 264:03,379[A ]| That$3$ principles of souls in$4$ bodies, so$5#2$ 264:03,380[A ]| Into each other's compositions flow, 264:03,381[A ]| As every several member they create 264:03,382[A ]| Doth some of both their seeds participate; 264:03,383[A ]| For$3$ principles of soul are smaller far 264:03,384[A ]| Than these of bowels, and other members are, 264:03,385[A ]| Their number too is less, the distance wide 264:03,386[A ]| At which$6#1$ they in$4$ the several limbs reside. 264:03,387[A ]| When we affirm, according to$4$ the might 264:03,388[A ]| The first infused bodies have to$9$ excite 224:03,389[A ]| Motions of sense, such are the distances, 264:03,390[A ]| The souls far-dwelling principles possess. 264:03,391[A ]| For$3$ none the touch of sifted chalk perceives, 264:03,392[A ]| Nor other dust, which$6#1$ to$4$ the members cleaves, 264:03,393[A ]| Night's mists, nor spiders' webs so$5#1$ subtly wrought, 264:03,394[A ]| Wherein we often undiscerned are caught, 264:03,395[A ]| Nor cobwebs falling on$4$ our heads, nor down, 264:03,396[A ]| Nor little feathers, by$4$ the soft air blown, 264:03,397[A ]| Whose levity makes them so$5#1$ gently fall; 264:03,398[A ]| We feel not how the little insects crawl, 264:03,399[A ]| Nor yet discern the steps of the small feet 264:03,400[A ]| Which$6#1$ fleas and gnats upon$4$ our bodies set: 264:03,401[A ]| For$3$ many several seeds which$6#1$ lie dispersed 264:03,402[A ]| Throughout our members, must be stirred up$5$ first 264:03,403[A ]| Before the principles of soul awake 264:03,404[A ]| With the concussions which$6#1$ these touches make, 264:03,405[A ]| Or that$3$ the impulsive powers can mutually 264:03,406[A ]| Close, strike, and back to$4$ their own distance fly. 264:03,407[A ]| The stronger force of mind prevails much more 264:03,408[A ]| Than that$6#2$ of soul, in$4$ keeping barred each door 264:03,409[A ]| That$6#1$ shuts in$5$ life, for$3$ were the mind away 264:03,410[A ]| No$2$ part of soul could the least moment stay, 264:03,411[A ]| But in$4$ that$6#2$ flight would to$4$ its old mate cleave, 264:03,412[A ]| And with it vanishing to$4$ air, would leave 264:03,413[A ]| The stiff limbs in$4$ death's rigid frosts congealed. 264:03,414[A ]| But where the mind stays, life is still upheld 264:03,415[A ]| And the torn carcass which$6#1$ sad maims deprive 264:03,416[A ]| Of many limbs, continues yet alive, 264:03,417[A ]| And vital breath respires, wanting a soul 264:03,418[A ]| At least in$4$ diverse parts, if not the whole. 264:03,419[A ]| So$3$, though those parts be torn that$6#1$ do surround 264:03,420[A ]| The eyes, yet if the middle have no$2$ wound, 264:03,421[A ]| The lively sight is not impaired thereby, 264:03,422[A ]| While the inward orb receives no$2$ injury: 264:03,423[A ]| But if the least offence approach it there, 264:03,424[A ]| Though all the circle seem entire and fair, 264:03,425[A ]| Yet that$6#2$ hurt only, quenches out the sight, 264:03,426[A ]| And shades the eyes with everlasting night. 264:03,427[A ]| Thus minds and souls a constant league maintain. 264:03,428[A ]| Proceed we now in$4$ order to$9$ explain 264:03,429[A ]| How both are native, and both mortal be; 264:03,430[A ]| Which$6#1$ truth, long sought with painful industry, 264:03,431[A ]| My pleasant labours now expose to$4$ view 264:03,432[A ]| In$4$ useful verses not unworthy you. 264:03,433[A ]| Only allow the terms should here be joined 264:03,434[A ]| And one word should express both soul and mind 264:03,435[A ]| When I either mortality declare 264:03,436[A ]| Since both these natures so$5#1$ united are 264:03,437[A ]| That$3$ one cause both their dissolutions brings, 264:03,438[A ]| And each from equal little atoms springs, 264:03,439[A ]| Which$6#1$ I have taught to$9$ be far less than those 264:03,440[A ]| That$6#1$ water's liquid bodies do compose, 264:03,441[A ]| Or those which$6#1$ smoke and clouds produce, that$6#1$ far 264:03,442[A ]| Less swift, than the soul's nimble motions are, 264:03,443[A ]| Where weaker causes more impulsive prove, 264:03,444[A ]| For$3$ images of smoke and clouds will$1$ move 264:03,445[A ]| The powers of souls, as when our fantasies 264:03,446[A ]| In$4$ dreams see smoke, from fuming altars rise. 264:03,447[A ]| For$3$ doubtless the images of these things brought 264:03,448[A ]| Unto the mind, excite the active thought, 264:03,449[A ]| As water doth from a cracked vessel flow, 264:03,450[A ]| As smoke and clouds resolve to$4$ air, even so$5#2$ 264:03,451[A ]| The melting soul, with speedier motion, 264:03,452[A ]| Doth through the breaches of the body run. 264:03,453[A ]| The assembled principles once routed, all 264:03,454[A ]| Into a sudden dissolution fall. 264:03,455[A ]| For$3$ when the body, the soul's vessel, can 264:03,456[A ]| No$2$ more (being cracked with any blow) retain 264:03,457[A ]| The soul, which$6#1$ issues with the blood, how should 264:03,458[A ]| Thin air contain, what gross flesh could not hold? 264:03,459[A ]| Then souls and bodies have one birth and growth, 264:03,460[A ]| And the same waste of age decay them both. 264:03,461[A ]| While children's tender limbs unstable be 264:03,462[A ]| Their souls partake like$2$ imbecility; 264:03,463[A ]| But when their riper years full strengths attain 264:03,464[A ]| Their understandings too perfection gain. 264:03,465[A ]| Then when old age their better time devours 264:03,466[A ]| And all their wasted vigour overpowers 264:03,467[A ]| Their thoughts and speeches dote, their wits decay, 264:03,468[A ]| And time at once steals all their powers away. 264:03,469[A ]| Thus since bodies and souls are jointly born, 264:03,470[A ]| At once grow strong, at once to$4$ weakness turn, 264:03,471[A ]| Souls also must in$4$ dissolution share; 264:03,472[A ]| As clouds of smoke resolve to$4$ empty air. 264:03,473[A ]| Then, as sore toils and raging sicknesses 264:03,474[A ]| The outward bodies oftentimes oppress, 264:03,475[A ]| So$3$ bitter cares, fears, woes afflict the mind, 264:03,476[A ]| Which$6#1$ must in$4$ death too be a partner joined. 264:03,477[A ]| For$3$ oft distraction, dotage, lethargies 264:03,478[A ]| From outward sicknesses, the soul surprise, 264:03,479[A ]| Cast it into profound still lasting sleep, 264:03,480[A ]| Close the dim eyes, the sense in$4$ dullness steep, 264:03,481[A ]| It neither the surrounding mourners hears, 264:03,482[A ]| Nor knows their faces bathed in$4$ floods of tears, 264:03,483[A ]| While with loud shrieks, they striving to$9$ awake 264:03,484[A ]| The stupid soul, sad exclamations make. 264:03,485[A ]| Thus souls whom these contagions penetrate 264:03,486[A ]| Must be confessed to$9$ have a mortal state. 264:03,487[A ]| For$3$ we in$4$ many deaths examples have 264:03,488[A ]| How grief and sickness both bring to$4$ the grave. 264:03,489[A ]| Further as bodies may be healed, we find 264:03,490[A ]| Medicines work cures on$4$ the distempered mind. 264:03,491[A ]| Lastly when men drink wine and the strong flood 264:03,492[A ]| Diffused through all the veins, inflames the blood 264:03,493[A ]| Dullness ensues, their staggering thighs grow weak 264:03,494[A ]| Their fancies float, their tongues can hardly speak 264:03,495[A ]| They weep, belch, quarrel, roar, and into all 264:03,496[A ]| Disorders, vanquished with the liquor, fall. 264:03,497[A ]| What can cause this, but the strong power of wine 264:03,498[A ]| Which$6#1$ even in$4$ the body doth incline 264:03,499[A ]| The mind to$4$ these distempers: Now whatever 264:03,500[A ]| May be disturbed, if stronger forces there 264:03,501[A ]| Press on$5$, and violent assaults renew 264:03,502[A ]| An utter dissolution will$1$ ensue. 264:04,000[' ]| 264:04,199[A ]| First because little species still arrive, 264:04,200[A ]| Which$6#1$ following after, do the former drive, 264:04,201[A ]| Next being of such subtle textures, they 264:04,202[A ]| Can all things pierce, and easily convey 264:04,203[A ]| Themselves through empty air. Again since we 264:04,204[A ]| Behold how, little bodies, such as be 264:04,205[A ]| Those of the sun's dilated heat and light, 264:04,206[A ]| Through the air, from heaven, to$4$ earth, make their swift flight 264:04,207[A ]| And in$4$ a moment through the ample sky 264:04,208[A ]| Through the upper regions, seas, and low earth fly 264:04,209[A ]| So$5#1$ swiftly borne with their own levity; 264:04,210[A ]| Why may not species then, as well, which$6#1$ are 264:04,211[A ]| Cast from the outside of things, travel as far 264:04,212[A ]| And fly as swift, in$4$ shorter space, if they 264:04,213[A ]| Encounter with no$2$ hindrance in$4$ their way? 264:04,214[A ]| Why may they not as swift through vast space run, 264:04,215[A ]| As do those rays, which$6#1$ issue from the sun? 264:04,216[A ]| To$9$ give you more example now how fast 264:04,217[A ]| Those species move, which$6#1$ are from bodies cast, 264:04,218[A ]| When glittering stars adorn the firmament 264:04,219[A ]| Set water forth, and it will$1$ represent 264:04,220[A ]| As soon as it is discovered to$4$ the air, 264:04,221[A ]| The world's most glorious tapers, shining there. 264:04,222[A ]| Thus may you see in$4$ what a moment all 264:04,223[A ]| Heaven's species to$4$ the under earth doth fall. 264:04,224[A ]| And this confirms, that$3$ when small atoms light 264:04,225[A ]| Upon$4$ our eyes, they there provoke the sight. 264:04,226[A ]| As odour out of certain bodies goes, 264:04,227[A ]| Heat from the sun, and cold from rivers flows. 264:04,228[A ]| As walls, oft washed with tides, some substance lose. 264:04,229[A ]| Variety of voices evermore 264:04,230[A ]| Fly through the air, as near the salt sea shore 264:04,231[A ]| Salt tastes enter the mouth, as bitter juice, 264:04,232[A ]| Wherever poured forth, doth bitterness diffuse, 264:04,233[A ]| So$3$ every kind of species falls away 264:04,234[A ]| From everything, and doth itself convey 264:04,235[A ]| Into all parts, nor ever doth flowing cease, 264:04,236[A ]| Or by$4$ its pause induce a quietness, 264:04,237[A ]| But always to$4$ the sense new objects brings, 264:04,238[A ]| Which$6#1$ makes us see, hear, feel, and smell all things. 264:04,239[A ]| Further whatever in$4$ the dark we feel, 264:04,240[A ]| The clear and shining daylight doth reveal 264:04,241[A ]| A figure like$4$ it to$4$ our eyes, which$6#1$ proves 264:04,242[A ]| That$3$ a like$2$ cause both sight and feeling moves. 264:04,243[A ]| If in$4$ the dark by$4$ touch we square things know, 264:04,244[A ]| What can the light but a square image show? 264:04,245[A ]| The cause of seeing then doth in$4$ the image lie, 264:04,246[A ]| And sight without it, nothing can descry. 264:04,247[A ]| Now those which$6#1$ images of things we call 264:04,248[A ]| Dispersed everywhere, in$4$ all parts fall; 264:04,249[A ]| Yet only are discerned by$4$ our eyes. 264:04,250[A ]| So$3$ that$3$, wherever we turn our looks, they rise 264:04,251[A ]| Before us, all things shapes and colours show, 264:04,252[A ]| And by$4$ them we the objects distance know. 264:04,253[A ]| For$3$ the images being sent forth, immediately 264:04,254[A ]| Gives motion to$4$ all air between the eye 264:04,255[A ]| And the object placed, which$6#1$ agitated flows, 264:04,256[A ]| And gives our sight soft touches as it goes. 264:04,257[A ]| Whence by$4$ the air which$6#1$ on$4$ our eyes doth glance, 264:04,258[A ]| As more before the object doth advance, 264:04,259[A ]| So$3$ we discern the distances, how far 264:04,260[A ]| Those objects from our sight removed are: 264:04,261[A ]| Yet these with swiftest motions acted be, 264:04,262[A ]| While we at once their forms and distance see. 264:04,263[A ]| Nor is it strange that$3$ we behold the thing 264:04,264[A ]| But see not the images, whose touches bring 264:04,265[A ]| That$6#2$ object to$4$ our eyes, for$3$ so$5#2$ we find 264:04,266[A ]| Our bodies often struck with cold and wind, 264:04,267[A ]| Yet do not we each single part perceive 264:04,268[A ]| Which$6#1$ to$4$ our sense those strong impressions give 264:04,269[A ]| But it seems rather one whole body, whence 264:04,270[A ]| Those blows proceed with outward violence. 264:04,271[A ]| So$3$ when we lay our hands upon$4$ a stone, 264:04,272[A ]| We touch the colour, yet perceive alone 264:04,273[A ]| By$4$ touching it, the solid hard outside 264:04,274[A ]| But not the colour, which$6#1$ doth there abide. 264:04,275[A ]| Proceed we now, and here the cause learn 264:04,276[A ]| Why the image we beyond the glass discern. 264:04,277[A ]| For$3$ such like$2$ cause, when doors are open, brings 264:04,278[A ]| Within the house, many exterior things. 264:04,279[A ]| For$3$ it is a double air this sight procures; 264:04,280[A ]| One first which$6#1$ we behold within the doors, 264:04,281[A ]| And next, when they are displayed on$4$ either side, 264:04,282[A ]| Another air before our eyes doth glide. 264:04,283[A ]| And through the glances of the exterior light 264:04,284[A ]| Brings in$4$ the outward objects to$4$ our sight. 264:04,285[A ]| So$3$, when the glass the image first ejects, 264:04,286[A ]| Before that$3$ it upon$4$ our sight reflects, 264:04,287[A ]| It puts in$4$ motion all the air that$6#1$ flies 264:04,288[A ]| Between the glass it comes from, and our eyes, 264:04,289[A ]| And all that$6#2$ moving air which$6#1$ thus it drives 264:04,290[A ]| First strikes our sight, before the glass arrives; 264:04,291[A ]| But when the glass itself comes to$4$ our sense, 264:04,292[A ]| The image cast from us, reflected thence, 264:04,293[A ]| Returning to$4$ our sight, we then behold, 264:04,294[A ]| Although the air it chases is first rolled 264:04,295[A ]| Before our eyes, and doth its touches give, 264:04,296[A ]| Before we can the thing itself perceive, 264:04,297[A ]| Which$6#1$ makes the image seem beyond the glass. 264:04,298[A ]| No$2$ more then let it for$4$ a wonder pass 264:04,299[A ]| That$3$ things beyond the mirror thus appear, 264:04,300[A ]| For$3$ it is effected by$4$ a double air. 264:04,301[A ]| Now in$4$ the glass, that$6#1$, on$4$ our left side stands 264:04,302[A ]| Which$6#1$ out of it, is placed on$4$ our right hands. 264:04,303[A ]| Because when the image sent from us arrives 264:04,304[A ]| At the smooth glass, which$6#1$ back the species drives, 264:04,305[A ]| It is not with the same face it came thrust out, 264:04,306[A ]| But in$4$ the repercussion turned about. 264:04,307[A ]| So$3$ figures made of chalk, if they undried 264:04,308[A ]| Be to$4$ a pillar or a beam applied, 264:04,309[A ]| If where you lay them on$5$, the right front cleaves 264:04,310[A ]| In$4$ the impression, which$6#1$ the place receives 264:04,311[A ]| You an inverted figure still behold, 264:04,312[A ]| That$6#2$, placed on$4$ the right hand, which$6#1$ in$4$ the mould 264:04,313[A ]| Stood on$4$ the left, that$6#2$, on$4$ the left, which$6#1$ there 264:04,314[A ]| Was on$4$ the right. Again the figures are 264:04,315[A ]| From one glass to$4$ another oft conveyed, 264:04,316[A ]| Till there be five or six reflections made, 264:04,317[A ]| And in$4$ a winding passage all things come 264:04,318[A ]| From the obscurest angle of the room, 264:04,319[A ]| Brought into open view by$4$ several glasses: 264:04,320[A ]| And thus from glass to$4$ glass, the image passes. 264:04,321[A ]| Where the right hand appears, left in$4$ the first, 264:04,322[A ]| And in$4$ the next turns right again, reversed 264:04,323[A ]| With every reflection. Now whenever 264:04,324[A ]| The image in$4$ the mirror doth appear, 264:04,325[A ]| With like$2$ positions of the sides endued, 264:04,326[A ]| And our right sides, are on$4$ the right hand showed, 264:04,327[A ]| If either is because the image twice, 264:04,328[A ]| From glass to$4$ glass reflected, strikes our eyes, 264:04,329[A ]| Or by$4$ a glass Cylindrical sent out 264:04,330[A ]| The image in$4$ reflection turns about. 264:04,331[A ]| Now as we walk, the image seems to$9$ go, 264:04,332[A ]| And so$5#2$ doth all our gestures show, 264:04,333[A ]| Because there can be no$2$ reflection cast 264:04,334[A ]| From that$6#2$ part of the glass, from which$6#1$ we are passed, 264:04,335[A ]| From nature only in$4$ straight lines reflects 264:04,336[A ]| The images, which$6#1$ everything ejects. 264:04,337[A ]| Further, the eyes do splendid objects shun, 264:04,338[A ]| And are made blind with gazing on$4$ the sun, 264:04,339[A ]| Because his force is very great, and all 264:04,340[A ]| His images have such a weighty fall, 264:04,341[A ]| Through the high pure air, that$3$ where they light, 264:04,342[A ]| Their blows disturb the organs of the sight. 264:04,343[A ]| Besides, oft, piercing splendour burns the eyes 264:04,344[A ]| Because much seeds of fire within it lies, 264:04,345[A ]| Which$6#1$ causes pain, insinuated there. 264:04,346[A ]| Further, all objects, unto those who$6#1$ are 264:04,347[A ]| Infected with the jaundice, yellow seem, 264:04,348[A ]| Because much of that$6#2$ humour flows from them, 264:04,349[A ]| Which$6#1$ the images in$4$ its own colour stains, 264:04,350[A ]| And much of it, still in$4$ the eyes remains, 264:04,351[A ]| Whose strong contagions, cast that$6#2$ sickly hue 264:04,352[A ]| On$4$ all the objects which$6#1$ approach our view. 264:04,353[A ]| Then in$4$ the dark the visions of the light 264:04,354[A ]| Appear to$4$ us, because our open sight 264:04,355[A ]| Takes in$5$, first the near shadows of the mist, 264:04,356[A ]| And by$4$ that$6#2$ thick obscure air is possessed, 264:04,357[A ]| Then the bright shining air comes next in$4$ place, 264:04,358[A ]| Which$6#1$, purging the eyes, doth those black shadows chase, 264:04,359[A ]| For$3$ this in$4$ many several parts is far 264:04,360[A ]| More powerful, swift, and subtle than they are, 264:04,361[A ]| Whose splendour having a clear passage made 264:04,362[A ]| To$4$ the eyes, before blocked up$5$ with the dark shade, 264:04,363[A ]| The disclosed images of things flow in$5$ 264:04,364[A ]| And make us see what in$4$ the light is seen. 264:04,365[A ]| Which$6#1$ objects on$4$ the other side, can not 264:04,366[A ]| Out of the dark into the light be brought, 264:04,367[A ]| Because the latter air of darkness is 264:04,368[A ]| So$5#1$ gross, that$3$ it obstructs the passages, 264:04,369[A ]| Filling the pores, and stopping every way 264:04,370[A ]| Which$6#1$ might the image to$4$ the eye convey. 264:04,371[A ]| Now the square turrets of the city do 264:04,372[A ]| Seem round to$4$ us, at any distant view, 264:04,373[A ]| Because all angles looked on$5$ from afar 264:04,374[A ]| Either appear obtuse, or rather are 264:04,375[A ]| Not seen at all, while, in$4$ so$5#1$ long a flight, 264:04,376[A ]| Their species perish, before they touch our sight. 264:04,377[A ]| For$3$ while the images through much air flow, 264:04,378[A ]| Frequent encounters blunt them as they go. 264:04,379[A ]| Thus, as the angles vanish from our eyes 264:04,380[A ]| The turret seems a roundbuilt edifice, 264:04,381[A ]| Yet is not, as a true round form, seen clear, 264:04,382[A ]| But something like$4$ it doth in$4$ mists appear. 264:04,383[A ]| Next, in$4$ the sunshine shadows on$4$ us wait, 264:04,384[A ]| Which$6#1$ all our steps and gestures imitate. 264:04,385[A ]| If you believe air unenlightened can 264:04,386[A ]| Perform the acts and motions of a man. 264:04,387[A ]| For$3$ only air deprived of light, is all 264:04,388[A ]| That$6#2$ which$6#1$ we commonly do shadows call. 264:04,389[A ]| For$3$ when our bodies interpose between 264:04,390[A ]| The earth and the sunbeams, these shades are seen. 264:04,391[A ]| But when we pass away, and that$6#2$ ground leave 264:04,392[A ]| It doth again fullness of light receive: 264:04,393[A ]| And where our bodies other places hide, 264:04,394[A ]| The shadow seems to$9$ travel by$4$ our side; 264:04,395[A ]| As wool by$4$ spinsters drawn, so$3$ rays ensue 264:04,396[A ]| Each other, and the vanished light renew. 264:04,397[A ]| For$3$ earth, of light is easily dispossessed, 264:04,398[A ]| Whom bright rays do as easily reinvest, 264:04,399[A ]| When as her sable shadows are dispelled. 264:04,400[A ]| Nor can we here the sight's deception yield, 264:04,401[A ]| For$3$ wheresoever light or shadows be 264:04,402[A ]| They may be seen, but the reality 264:04,403[A ]| Of lights, to$9$ judge whither one shadow do 264:04,404[A ]| Still move with us, or, as we taught, a new 264:04,405[A ]| Be always made, reason alone descries, 264:04,406[A ]| But the eyes discern not nature's mysteries. 264:04,407[A ]| Again let not your sight your mind deceive, 264:04,408[A ]| At sea the mountains and fixed shores men leave, 264:04,409[A ]| When strong gales do their flying canvas fill, 264:04,410[A ]| Appear to$9$ move, the vessel to$9$ stand still. 264:04,411[A ]| In$4$ the ethereal arch each glorious star 264:04,412[A ]| Seems fixed, yet all in$4$ daily motion are, 264:04,413[A ]| And driving their bright chariots through the skies 264:04,414[A ]| Again in$4$ their declining spheres arise. 264:04,415[A ]| The sun and moon appear unmoved, though we 264:04,416[A ]| Are certain they in$4$ constant motion be. 264:04,417[A ]| Two cliffs which$6#1$ such a channel doth divide, 264:04,418[A ]| As whole fleets may between the mountains ride, 264:04,419[A ]| Though far asunder placed, at distance do 264:04,420[A ]| Present but one whole island to$4$ our view. 264:04,421[A ]| So$3$, to$4$ boys, giddy with much turning grown, 264:04,422[A ]| The whole house seems in$4$ whirling motion, 264:04,423[A ]| The fixed columns turning round, and all 264:04,424[A ]| The turning roof threatens a sudden fall. 264:04,425[A ]| When nature doth that$6#2$ glaring torch advance, 264:04,426[A ]| Whose purple rays on$4$ the high mountains dance, 264:04,427[A ]| The sun appears no$2$ higher than they, and seems 264:04,428[A ]| To$9$ crown their steep heads with his flaming beams. 264:04,429[A ]| And yet, those hill tops, which$6#1$ deceive us thus, 264:04,430[A ]| Are not two thousand flightshots off from us: 264:04,431[A ]| But between the near-seeming sun, and these 264:04,432[A ]| There are vast distances of skies and seas, 264:04,433[A ]| And many thousand leagues of earth stretched wide, 264:04,434[A ]| Where sundry sorts of men and beasts abide. 264:04,435[A ]| Now in$4$ the highways little shallow drills, 264:04,436[A ]| Which$6#1$ every rain amongst the pebbles fills, 264:04,437[A ]| Scarce a foot deep make the heavens seem as far 264:04,438[A ]| Beneath the ground, as they above it are, 264:04,439[A ]| Deep sunk in$4$ earth celestial bodies show, 264:04,440[A ]| The whole air, clouds, and space, appear below. 264:04,441[A ]| Then when your horse in$4$ a swift river stays, 264:04,442[A ]| If you upon$4$ the flowing waters gaze, 264:04,443[A ]| Your horse, which$6#1$ moves not, by$4$ the rapid tide, 264:04,444[A ]| Seems driven back unto the further side, 264:04,445[A ]| And to$4$ whatever place our eyes we turn, 264:04,446[A ]| All things appear so$5#2$ moving, and so$5#2$ borne. 264:04,447[A ]| So$3$, in$4$ a gallery on$4$ pillars raised, 264:04,448[A ]| Whose long walls are at equal distance placed, 264:04,449[A ]| Who$6#1$ from the upper end the whole length sees 264:04,450[A ]| Will$1$ find the prospect lessen by$4$ degrees, 264:04,451[A ]| Till roof and sides and floor all met in$4$ one 264:04,452[A ]| Contract the view into a narrow cone. 264:04,453[A ]| To$4$ men at sea, the sun from the ocean seems 264:04,454[A ]| To$9$ rise, and there to$9$ quench his setting beams, 264:04,455[A ]| Nor is it a light deception of the eyes, 264:04,456[A ]| For$3$ all they there can see, is seas and skies. 264:04,457[A ]| A ship which$6#1$ rides at anchor, seen by$4$ those 264:04,458[A ]| Who$6#1$ are unskilled, maimed and imperfect show, 264:04,459[A ]| The stern, and that$6#2$ part of the oars our sight 264:04,460[A ]| Above the waves discerns, seems straight and right 264:04,461[A ]| But all which$6#1$ lie within the salt flood seem 264:04,462[A ]| Broke and reversed, in$4$ the upmost waves to$9$ swim. 264:04,463[A ]| During night reign, when winds the thin clouds chase, 264:04,464[A ]| Those splendid lamps, which$6#1$ then in$4$ heaven blaze, 264:04,465[A ]| Contrary to$4$ those clouds, seem to$9$ pursue 264:04,466[A ]| Another race, than what in$4$ truth they do. 264:04,467[A ]| Part of one eye being with the finger held, 264:04,468[A ]| A double view of everything shall yield. 264:04,469[A ]| Two shining flames shall in$4$ the lamps give light, 264:04,470[A ]| All household stuff shall double in$4$ your sight, 264:04,471[A ]| And so$5#2$ beheld, all persons shall appear 264:04,472[A ]| With double bodies, and shall double faces wear. 264:04,473[A ]| Last when sweet sleep doth weary men release, 264:04,474[A ]| Refreshing their toiled limbs with gentle ease, 264:04,475[A ]| Yet even then; in$4$ night's obscurity 264:04,476[A ]| We seem to$9$ walk and move, and think we see 264:04,477[A ]| In$4$ that$6#2$ enclosed room, the sun's bright beams, 264:04,478[A ]| The lustre of the day, seas, mountains, streams, 264:04,479[A ]| We think we wander through the spacious plains, 264:04,480[A ]| And while night's silence in$4$ all quarters reigns 264:04,481[A ]| Hear sounds, and though we speak not, answers give 264:04,482[A ]| And many such like$2$ visions do receive. 264:04,483[A ]| All which$6#1$ in$4$ vain strive to$9$ disparage sense, 264:04,484[A ]| While our illusions do not rise from thence, 264:04,485[A ]| But from the imagination by$4$ which$6#1$ we 264:04,486[A ]| Think we behold the things we do not see. 264:04,487[A ]| For$3$ it is most noble to$9$ discern between 264:04,488[A ]| Real, and dubious, even by$4$ thoughts unseen. 264:04,489[A ]| Now if some say, that$3$ nothing is to$9$ be known, 264:04,490[A ]| They know not that$6#2$, who$6#1$ general ignorance own. 264:04,491[A ]| Wherefore I shall not here strive to$9$ confute 264:04,492[A ]| Those who$6#1$ on$4$ falsehood ground their whole dispute. 264:04,493[A ]| But if this knowledge should be granted, yet 264:04,494[A ]| I ask, since things no$2$ certainty admit 264:04,495[A ]| From whence they do their own discoveries flow, 264:04,496[A ]| Which$6#1$ show what it is to$9$ know, or not to$9$ know? 264:04,497[A ]| For$3$ you will$1$ find, men from their sense derive 264:04,498[A ]| That$6#2$ knowledge which$6#1$ doth just distinctions give 264:04,499[A ]| What is certain, or uncertain, false, or true: 264:04,500[A ]| And none can contradict what sense can show. 264:05,000[' ]| 264:05,199[A ]| Which$6#2$ way should man himself come to$4$ their thought? 264:05,200[A ]| And all the several effects that$6#1$ could be wrought 264:05,201[A ]| By$4$ transpositions of the principles? 264:05,202[A ]| But out of that$6#2$ which$6#1$ nature now reveals, 264:05,203[A ]| In$4$ diverse manners, from eternity, 264:05,204[A ]| Drawn by$4$ their own weight, driven by$4$ other's force 264:05,205[A ]| To$4$ all conjunctures, into every course 264:05,206[A ]| Wherein they can unite, and try what thing 264:05,207[A ]| Can from each multiplied congression spring. 264:05,208[A ]| That$3$ it is not strange all creatures thence ensue 264:05,209[A ]| And their decays are resupplied with new. 264:05,210[A ]| But were I ignorant whence things arise, 264:05,211[A ]| Yet even from the order of the skies 264:05,212[A ]| And many other arguments, I dare 264:05,213[A ]| Maintain the natures of the universe were 264:05,214[A ]| No$2$ works of Gods, their frail imperfect state 264:05,215[A ]| Shows no$2$ immortal power did them create. 264:05,216[A ]| First then, beneath the ample firmament 264:05,217[A ]| Dry lands and seas, which$6#1$ bound that$6#2$ continent 264:05,218[A ]| Extend themselves, vast mountains, rocks, and fens 264:05,219[A ]| Deserts, and woods, where wild beasts live in$4$ dens. 264:05,220[A ]| Two parts of the earth no$2$ mortals entertain 264:05,221[A ]| Where heat and cold in$4$ distant empires reign, 264:05,222[A ]| In$4$ the habitable fields, thorns would abound 264:05,223[A ]| Did not the painful ploughman clear the ground, 264:05,224[A ]| Which$6#1$ groans, her womb with mighty harrows torn 264:05,225[A ]| And cut with ploughs for$4$ life-sustaining corn, 264:05,226[A ]| Which$6#1$ the unmanured land will$1$ not afford, 264:05,227[A ]| Nor will$1$ the glad fruits of their own accord 264:05,228[A ]| In$4$ the air exalt their waving heads, but when 264:05,229[A ]| Extorted by$4$ our toil, and even then, 264:05,230[A ]| While green, and flourishing in$4$ their new birth, 264:05,231[A ]| The scorching sun oft burns them on$4$ the earth, 264:05,232[A ]| Unseasonable rains and frosts oft spoil, 264:05,233[A ]| And violent winds frustrate our vainspent toil. 264:05,234[A ]| Again if the whole world were made for$4$ men, 264:05,235[A ]| Why are such man-destroying monsters then 264:05,236[A ]| In$4$ every sea and land brought forth, and fed? 264:05,237[A ]| Why are such general contagions bred 264:05,238[A ]| When seasons of the year intemperate be? 264:05,239[A ]| Why rageth such unripe mortality? 264:05,240[A ]| Besides, when nature doth with painful throes 264:05,241[A ]| A wretched infant first to$4$ light expose, 264:05,242[A ]| He, like$4$ a ship-wrecked sailor cast on$4$ shore 264:05,243[A ]| By$4$ raging billows, naked, helpless, poor, 264:05,244[A ]| With cries, which$6#1$ well his future woes become, 264:05,245[A ]| Lies on$4$ the earth, cast from his mother's womb. 264:05,246[A ]| The young which$6#1$ gentle flocks and wild herds breed 264:05,247[A ]| No$2$ rattles, nor no$2$ tattling nurses need, 264:05,248[A ]| They change not clothes according to$4$ the year, 264:05,249[A ]| No$2$ armour they to$9$ guard their walled towns wear, 264:05,250[A ]| But earth and their great foundress nature bring 264:05,251[A ]| Them plentiful supplies of everything. 264:05,252[A ]| Now first to$9$ prove the world's mortality 264:05,253[A ]| Since earth and water, air and hot fire be 264:05,254[A ]| Native and mortal, and that$3$ this whole frame 264:05,255[A ]| Consists of them, it needs must be the same. 264:05,256[A ]| Whatever, in$4$ the several parts of it, 264:05,257[A ]| Doth both nativity and death admit, 264:05,258[A ]| The whole is not exempt now since it is plain 264:05,259[A ]| That$3$ the worlds parts die and revive again, 264:05,260[A ]| We must grant heaven and earth begun, and shall 264:05,261[A ]| At last into eternal ruin fall. 264:05,262[A ]| And (Memmius) lest you think I false grounds lay, 264:05,263[A ]| When I of fire, air, earth and water, say 264:05,264[A ]| That$3$ each of them is mortal, daily dies 264:05,265[A ]| And doth again from dissolutions rise. 264:05,266[A ]| First know, parts of the earth with the sun's heat 264:05,267[A ]| Scorched daily, and worn out with travellers' feet, 264:05,268[A ]| Exhale thick clouds of dust, which$6#1$ everywhere 264:05,269[A ]| Blown with wild winds, are scattered into air. 264:05,270[A ]| Part of the furrows waste with every shower, 264:05,271[A ]| And the encroaching floods their banks devour. 264:05,272[A ]| Earth for$4$ her part made by$4$ her fruitful womb 264:05,273[A ]| The general mother, is the common tomb. 264:05,274[A ]| So$5#2$ wastes she all which$6#1$ they have birth or food, 264:05,275[A ]| So$5#2$ is herself diminished and renewed. 264:05,276[A ]| Again the water's constant current shows 264:05,277[A ]| That$3$ to$4$ all fountains, seas, floods, springs, there flows 264:05,278[A ]| Daily supplies, yet wastes too must be found, 264:05,279[A ]| That$3$ this might not, more than the rest abound. 264:05,280[A ]| Wherefore dry winds waste part of the full streams, 264:05,281[A ]| Part are exhaled with the sun's glowing beams, 264:05,282[A ]| The grosser earth sucks in$4$ another part, 264:05,283[A ]| Through which$6#1$, all seas are drained, and floods revert 264:05,284[A ]| To$4$ their first heads, from whence in$4$ a known track 264:05,285[A ]| The gentle currents roll their clear waves back. 264:05,286[A ]| Proceed we now to$4$ air, whose bodies do 264:05,287[A ]| Numberless changes every hour renew, 264:05,288[A ]| For$3$ all the effluxes which$6#1$ from creatures go 264:05,289[A ]| Daily into the air's vast ocean flow, 264:05,290[A ]| And should it not by$4$ change those wastes repair 264:05,291[A ]| The world would soon be all resolved to$4$ air. 264:05,292[A ]| Thus from the efflux of things, air still doth rise, 264:05,293[A ]| And into them returned, its own form dies. 264:05,294[A ]| Then that$6#2$ full spring of light, the ethereal sun 264:05,295[A ]| Whose fresh clear streams through heaven daily run, 264:05,296[A ]| Rays after rays doth every moment send, 264:05,297[A ]| For$3$ wheresoever the first fall, there they end, 264:05,298[A ]| Which$6#1$ you may know by$4$ this, when any cloud 264:05,299[A ]| That$6#1$ passeth underneath the sun, doth shroud 264:05,300[A ]| His radiant beams, and the issuing light divides, 264:05,301[A ]| The low rays perish, for$3$ a black shade hides 264:05,302[A ]| The under earth wherein the dark cloud sails, 264:05,303[A ]| Whence we perceive that$3$ still the first light fails 264:05,304[A ]| And craves a new supply, without which$6#1$ we 264:05,305[A ]| No$2$ objects underneath the sun can see. 264:05,306[A ]| So$3$ even those earthly fires which$6#1$ shine by$4$ night 264:05,307[A ]| Bright tapers, hanging lamps, whose splendid light 264:05,308[A ]| Flames in$4$ the dark, in$4$ the same manner do 264:05,309[A ]| With supplied heat, their wasting light renew, 264:05,310[A ]| Their trembling flame not ceasing to$9$ aspire, 264:05,311[A ]| The uninterrupted light doth still require 264:05,312[A ]| To$9$ be maintained with birth of new supplies, 264:05,313[A ]| Since those flames vanish, which$6#1$ do first arise. 264:05,314[A ]| So$3$ must we think sun, moon and stars do cast 264:05,315[A ]| That$6#2$ splendour from new springs, which$6#1$ feed their waste. 264:05,316[A ]| And while their first beams vanish quite away 264:05,317[A ]| They can not be exempted from decay. 264:05,318[A ]| Last, see you not, time solid stones devours, 264:05,319[A ]| Corrupts firm rocks, and ruins strong built Towers, 264:05,320[A ]| Time ruins Temples, each God's sacred shrine, 264:05,321[A ]| Nor hath regard to$4$ anything divine: 264:05,322[A ]| Gods can not keep them from the common fate, 264:05,323[A ]| Nor the fixed laws of nature violate. 264:05,324[A ]| The monuments of men to$4$ ruin fall, 264:05,325[A ]| And a consuming age doth seize on$4$ all. 264:05,326[A ]| Huge stones fall from the mountainous rocks, 264:05,327[A ]| No$2$ finite thing can stand time's violent shocks. 264:05,328[A ]| No$2$ sudden ruin could the world surprise 264:05,329[A ]| Were no$2$ breach made by$4$ his long batteries. 264:05,330[A ]| View all above, about, in$4$ every place, 264:05,331[A ]| Which$6#1$ earth contains within her vast embrace, 264:05,332[A ]| The general mother, and the common grave, 264:05,333[A ]| All things native and mortal bodies have. 264:05,334[A ]| All waste, which$6#1$ from themselves yield others food 264:05,335[A ]| And by$4$ the things they take in$5$ are renewed. 264:05,336[A ]| If we ascribing unto heaven and earth 264:05,337[A ]| Eternity, give them no$2$ time of birth, 264:05,338[A ]| Why are the Theban wars, Troy's overthrow, 264:05,339[A ]| The ancientest things we from the poets know? 264:05,340[A ]| How perished all deeds else without a name, 264:05,341[A ]| And monuments raised to$4$ their eternal fame? 264:05,342[A ]| I rather think the world was then new made 264:05,343[A ]| And near those times its first beginning had. 264:05,344[A ]| For$3$ even now, arts daily mend, and more 264:05,345[A ]| Is known of navigation than before; 264:05,346[A ]| Musicians still improve harmonious sound 264:05,347[A ]| And nature's secrets are but lately found; 264:05,348[A ]| Which$6#1$ I, now first, home to$4$ our country bring 264:05,349[A ]| And foreign learning in$4$ our own tongue sing. 264:05,350[A ]| But if you think all these things were long since 264:05,351[A ]| And that$3$ heat brought some raging pestilence, 264:05,352[A ]| Or the earth's concussions tumbled cities down, 264:05,353[A ]| Or inundations did all countries drown, 264:05,354[A ]| Which$6#1$ general plagues, out of the world did drive 264:05,355[A ]| All mankind's generations then alive, 264:05,356[A ]| This will$1$ convince your thoughts that$3$ ruin shall 264:05,357[A ]| To$4$ heaven and earth in$4$ future time befall; 264:05,358[A ]| For$3$ where sickness and dangers so$5#2$ prevail 264:05,359[A ]| Should but a little stronger force assail 264:05,360[A ]| It must cause total dissolution, 264:05,361[A ]| And thus we to$4$ ourselves are mortal known 264:05,362[A ]| By$4$ being liable to$4$ every ill, 264:05,363[A ]| Which$6#1$ did before death vanquished captives kill. 264:05,364[A ]| Further, whatever obtains a lasting state 264:05,365[A ]| Either, being solid, no$2$ blows penetrate, 264:05,366[A ]| But they repel all force that$6#1$ may disjoin 264:05,367[A ]| The inward bands, which$6#1$ their firm parts combine, 264:05,368[A ]| As the material bodies do, which$6#1$ we 264:05,369[A ]| Before explained, or their eternity, 264:05,370[A ]| By$4$ their exemption from all force arrives, 264:05,371[A ]| Being like$4$ vacuity, which$6#1$ no$2$ touch receives. 264:05,372[A ]| Or else, because no$2$ place doth them enclose, 264:05,373[A ]| To$4$ which$6#1$ the new dissolved substance goes, 264:05,374[A ]| As the eternal Chief of chiefs, to$4$ whom 264:05,375[A ]| No$2$ dissolution from without can come, 264:05,376[A ]| There being no$2$ place where they dissolved may go, 264:05,377[A ]| Nor bodies to$9$ afford the killing blow. 264:05,378[A ]| But the world's natures neither solid be, 264:05,379[A ]| All things being mixed with vacuity, 264:05,380[A ]| Nor, like$4$ vacuity, the touch avoid. 264:05,381[A ]| And bodies too, by$4$ whom they are destroyed 264:05,382[A ]| Eternally in$4$ every place abound, 264:05,383[A ]| With all the other ills that$6#1$ may confound 264:05,384[A ]| The world's estate; nor wants nature a place 264:05,385[A ]| And vast immensity of profound space, 264:05,386[A ]| Wherein the fabric of the earth reversed 264:05,387[A ]| By$4$ age, or violent force, may be dispersed. 264:05,388[A ]| Wherefore nor earth, sea, sun, nor heaven, are barred 264:05,389[A ]| Death's open gates, who$6#1$ hath deep gulfs prepared 264:05,390[A ]| To$9$ swallow their dissolved frames; for$3$ those 264:05,391[A ]| Who$6#1$ native mortal bodies have, can not oppose 264:05,392[A ]| The strong assaults which$6#1$ time doth still renew, 264:05,393[A ]| Whose batteries will$1$ at last their powers subdue. 264:05,394[A ]| Then while the worlds chief elements so$5#2$ jar, 264:05,395[A ]| Maintaining a perpetual civil war, 264:05,396[A ]| Shall not this battle end at last, and one 264:05,397[A ]| Remain the conqueror? Either the sun 264:05,398[A ]| By$4$ the prevailing heat shall rivers dry, 264:05,399[A ]| And gain the long disputed victory, 264:05,400[A ]| Which$6#1$ supplied waters have till now withstood, 264:05,401[A ]| More menacing an universal flood, 264:05,402[A ]| Had not the sweeping winds consumed their streams, 264:05,403[A ]| Or the hot sun exhaled them with his beams, 264:05,404[A ]| By$4$ which$6#1$ the vain attempts of high seas fail, 264:05,405[A ]| And general droughts now threaten to$9$ prevail. 264:05,406[A ]| While these thus their fierce doubtful battles wage, 264:05,407[A ]| Some mighty cause must all their powers engage. 264:05,408[A ]| Fame says, fire once on$4$ earth was prevalent, 264:05,409[A ]| Once water was the conquering element. 264:05,410[A ]| Then many countries burnt, when Phaeton, 264:05,411[A ]| Being by$4$ the sun's high mettled coursers drawn, 264:05,412[A ]| In$4$ untracked roads through heaven was whirled, 264:05,413[A ]| And carried round about the flaming world, 264:05,414[A ]| With which$6#1$ almighty Jove incensed grew 264:05,415[A ]| And at high-minded Phaeton lightnings threw, 264:05,416[A ]| Which$6#1$ him to$4$ earth, out of his proud seat struck, 264:05,417[A ]| When Sol day's vacant empire undertook. 264:05,418[A ]| His scattered panting steeds harnessed again, 264:05,419[A ]| Tamed their hot courage to$9$ endure the rein 264:05,420[A ]| And all things did into due order bring, 264:05,421[A ]| If we believe what the old Greek poets sing, 264:05,422[A ]| Which$6#1$ they too far from the true cause remove; 264:05,423[A ]| For$3$ fire can only then victorious prove 264:05,424[A ]| When from the infinite space larger supplies 264:05,425[A ]| Of those material bodies do arise, 264:05,426[A ]| Whose force must bate by$4$ other cause overpowered, 264:05,427[A ]| Or all will$1$ be with burning air devoured. 264:05,428[A ]| Fame goes that$3$ water did of old abound 264:05,429[A ]| And conquering floods did many nations drown, 264:05,430[A ]| But when the infinite deep sent forth a force 264:05,431[A ]| Whatever it was, which$6#1$ did revert their course 264:05,432[A ]| Then all the late descending showers ceased 264:05,433[A ]| And the highflowing rivers soon decreased. 264:05,434[A ]| Now I proceed in$4$ order to$9$ declare 264:05,435[A ]| What those congressions of first bodies were 264:05,436[A ]| Which$6#1$ first produced heaven, earth, sea, moon and sun, 264:05,437[A ]| For$3$ this was not by$4$ any compact done, 264:05,438[A ]| Where it was amongst the principals agreed, 264:05,439[A ]| How each in$4$ place and order should proceed, 264:05,440[A ]| But many principals, which$6#1$ many ways 264:05,441[A ]| Concussions now in$4$ infinite time did raise, 264:05,442[A ]| With their own poysures carried still about, 264:05,443[A ]| Trying what all congressions could bring out, 264:05,444[A ]| Wandering many long ages, were at last 264:05,445[A ]| After all conjunctions and all motions cast 264:05,446[A ]| Into that$6#2$ form, whence heaven, earth, sea, and all 264:05,447[A ]| That$6#1$ live in$4$ them draw their original. 264:05,448[A ]| Here, first the sun's orb was not seen on$4$ high 264:05,449[A ]| Spreading his radiant beams in$4$ the arched sky, 264:05,450[A ]| The stars of the great world did not appear 264:05,451[A ]| Earth, heaven, sea, air, all that$6#1$ we see here 264:05,452[A ]| Had then no$2$ form, but in$4$ that$6#2$ new time was 264:05,453[A ]| A yet confused undigested Mass. 264:05,454[A ]| Then several parts their several stations chose 264:05,455[A ]| Like$4$ things uniting, did the world disclose. 264:05,456[A ]| Members, severed from seeds of all things mixed, 264:05,457[A ]| Retired to$4$ proper seats, and there were fixed; 264:05,458[A ]| Whose several forms and figures while they stayed 264:05,459[A ]| Together in$4$ one crowd, such discord made, 264:05,460[A ]| And all their poysures, distance, touches, ways, 264:05,461[A ]| Concourse, and motion did such tumults raise, 264:05,462[A ]| They neither could abide so$5#2$, nor unite, 264:05,463[A ]| Nor those expedient motions could excite, 264:05,464[A ]| Which$6#1$ should high heaven above the earth erect, 264:05,465[A ]| And severed waters into seas collect, 264:05,466[A ]| Distinguishing pure an ethereal fire. 264:05,467[A ]| Wherefore earth's ponderous bodies did retire 264:05,468[A ]| First to$4$ the Centre, where declining weight 264:05,469[A ]| Did them in$4$ the lowest region situate, 264:05,470[A ]| Whose congregation, as it was more condensed 264:05,471[A ]| Did with more force press forth those seeds, from whence 264:05,472[A ]| The great world's walls, sun, moon, seas, stars were made 264:05,473[A ]| Who$6#1$ all smoother and rounder elements had, 264:05,474[A ]| And far less seeds than those which$6#1$ did compose, 264:05,475[A ]| The ponderous earth, from whose small chinks first rose, 264:05,476[A ]| In$4$ several parcels, the whole starry sky 264:05,477[A ]| With which$6#1$ the seeds of fire did upwards fly. 264:05,478[A ]| As when the early sun his beams displays 264:05,479[A ]| Enriching the red east with those bright rays, 264:05,480[A ]| Mists from the green earth dropping gemlike dew, 264:05,481[A ]| From lakes, and living streams, we often view 264:05,482[A ]| Exhaled on$4$ high, which$6#1$ joining in$4$ the air 264:05,483[A ]| And all into dark clouds condensed there: 264:05,484[A ]| So$3$ heaven's light bodies did in$4$ vapours rise 264:05,485[A ]| Till all was hemmed in$5$ with concreted skies, 264:05,486[A ]| Which$6#1$ spread themselves to$4$ such a vast extent 264:05,487[A ]| As made the all-embracing firmament. 264:05,488[A ]| Next this, the sun's and moon's beginnings were 264:05,489[A ]| Whose bright orbs are revolved in$4$ the air 264:05,490[A ]| Between the earth and the upper element; 264:05,491[A ]| Neither of which$6#1$, can challenge their descent, 264:05,492[A ]| Who$6#1$ have not weight enough to$9$ fall below, 264:05,493[A ]| Yet more than can to$4$ the highest heaven go. 264:05,494[A ]| Wherefore in$4$ the midst, with both they hold commerce 264:05,495[A ]| As living parts of the great universe. 264:05,496[A ]| So$3$ certain members of our bodies may, 264:05,497[A ]| Moved with the rest, in$4$ their fixed places stay. 264:05,498[A ]| The great earth having now exhaled these 264:05,499[A ]| Sunk down into those gulfs, where the blue seas 264:05,500[A ]| Their far extending liquid plains displayed 264:05,501[A ]| And with their salt floods deeper channels made. 264:06,000[' ]| 264:06,199[A ]| Those lightnings flash, with strange celerity 264:06,200[A ]| From one to$4$ the other passing; neither be 264:06,201[A ]| Amused, because that$3$ here below we see 264:06,202[A ]| How large those are, which$6#1$ nearer to$4$ us move, 264:06,203[A ]| And not what bulk they have which$6#1$ pass above. 264:06,204[A ]| Who$6#1$ looks on$4$ Heaven, when without storms 264:06,205[A ]| Winds carry on$4$ the clouds in$4$ various forms 264:06,206[A ]| May there huge, craggy, bending hills behold 264:06,207[A ]| And airy mountains, upon$4$ mountains rolled, 264:06,208[A ]| May see the figures those vast bodies have, 264:06,209[A ]| Like$4$ hanging rocks over a hollow cave, 264:06,210[A ]| Where murmuring winds, when furious tempests rise 264:06,211[A ]| Horribly rave in$4$ those concavities. 264:06,212[A ]| Like$4$ wild beasts, shut in$4$ dens, they roar aloud, 264:06,213[A ]| Now here, now there, clattering the troubled cloud, 264:06,214[A ]| And, whirling round, they seek a passage out, 264:06,215[A ]| Gathering all seeds of fire, scattered about 264:06,216[A ]| In$4$ the surrounding clouds, and as they turn 264:06,217[A ]| The enkindled flames, as in$4$ a furnace burn, 264:06,218[A ]| Then, through the rended heavens, forcing way, 264:06,219[A ]| Their new conceived splendour they display. 264:06,220[A ]| And hence it comes that$3$ we on$4$ earth behold 264:06,221[A ]| The liquid fire descend like$4$ shining gold, 264:06,222[A ]| Because that$3$ many seeds of fire reside 264:06,223[A ]| Even in$4$ the clouds themselves, whose moisture dried 264:06,224[A ]| Changes their colour to$4$ a flamelike splendour; 264:06,225[A ]| For$3$ there, the sunbeams must much fire engender 264:06,226[A ]| Whose sparks dispersed, that$6#2$ ruddy colour gives, 264:06,227[A ]| Which$6#1$ when the active wind together drives, 264:06,228[A ]| And doth within a narrow space confine, 264:06,229[A ]| There the extracted seeds in$4$ bright flames shine; 264:06,230[A ]| For$3$ lightnings blaze where clouds dissolve their throng, 264:06,231[A ]| Whom, if the wind but gently drives along 264:06,232[A ]| And slowly dissipates, yet needs must all 264:06,233[A ]| Those seeds, which$6#1$ make the light, enforcedly fall 264:06,234[A ]| But without fragors, which$6#1$ high heaven rend 264:06,235[A ]| And horrid tumults, lightnings so$5#2$ descend. 264:06,236[A ]| Now, with what nature lightnings are endued 264:06,237[A ]| Is by$4$ their fiery operations showed, 264:06,238[A ]| And sulphurous vapours which$6#1$ infect the air 264:06,239[A ]| Which$6#1$ only fire, not wind, nor rain declare. 264:06,240[A ]| Lightnings alone have thick roofed houses pierced 264:06,241[A ]| And structures, with swift-conquering flames reversed. 264:06,242[A ]| This fire, nature of such small atoms made 264:06,243[A ]| So$5#1$ subtle, and so$5#1$ swift, that$3$ it is conveyed 264:06,244[A ]| Without resistance everywhere, can pass 264:06,245[A ]| Like$4$ voice or sounds, through brick walls, rocks or brass, 264:06,246[A ]| Will$1$ in$4$ a moment gold or metals melt 264:06,247[A ]| Cause wine, in$4$ earthen vessels, to$9$ be spilt, 264:06,248[A ]| Yet leave the vessel whose, for$3$ when the heat, 264:06,249[A ]| Into the pitcher, doth insinuate 264:06,250[A ]| Itself, it rarefies the softened clay 264:06,251[A ]| And swiftly carries all the wine away 264:06,252[A ]| Which$6#1$ the sun-beams, that$6#1$ we so$5#1$ glorious view 264:06,253[A ]| Attracting still can not in$4$ ages do 264:06,254[A ]| So$5#1$ much more swift and powerfully these reign. 264:06,255[A ]| Now whence they are bred, how they such force attain 264:06,256[A ]| That$3$ breaches they in$4$ strong-built Castles make 264:06,257[A ]| Tear up$5$ the roofs, the beams, the structures shake, 264:06,258[A ]| The Heroes' Monuments in$4$ ruin lay, 264:06,259[A ]| With sudden violence, men and cattle slay, 264:06,260[A ]| Why they do these and such like$5$ things effect 264:06,261[A ]| You shall no$2$ more the promised cause expect. 264:06,262[A ]| Know then, in$4$ thick, clouds drawn up$5$ high 264:06,263[A ]| Thunders are formed, which$6#1$ in$4$ a serene sky, 264:06,264[A ]| Or not much overcast, we never hear 264:06,265[A ]| And this even the thing itself makes clear. 264:06,266[A ]| For$3$, before they break forth, thick darkness shrouds 264:06,267[A ]| The shining air, and the assembled clouds 264:06,268[A ]| Spread blackness over the whole earth, which$6#1$ shows 264:06,269[A ]| As if hell's dreadful mists to$4$ heaven rose. 264:06,270[A ]| So$3$ when this night of clouds obscure the air 264:06,271[A ]| Heavens face is masked with horror, while as there 264:06,272[A ]| Tempests engender thunder and dire flame; 264:06,273[A ]| Then, as if floods of pitch from heaven came, 264:06,274[A ]| The storms into the troubled sea descends 264:06,275[A ]| And darkness over all the waves extends. 264:06,276[A ]| Thus from above doth the main tempest come, 264:06,277[A ]| With showers and lightnings in$4$ its pregnant womb, 264:06,278[A ]| Which$6#1$ wind and fire, wherewith it was replete 264:06,279[A ]| At first, did in$4$ the upper air beget. 264:06,280[A ]| Nor is less horror on$4$ the earth begun. 264:06,281[A ]| Then mortals, terrified, to$4$ shelters run 264:06,282[A ]| Seeing the tempest gather overhead, 264:06,283[A ]| Which$6#1$ could not upon$4$ earth such darkness shed, 264:06,284[A ]| Were there not many clouds, heaped up$5$ on$4$ high, 264:06,285[A ]| Whose unpierced bodies cause the obscurity 264:06,286[A ]| Yielding no$2$ passage to$4$ the sun's bright beams. 264:06,287[A ]| So$3$ it must be many clouds, which$6#1$ make full streams, 264:06,288[A ]| When the black storm descends, overflow their bound 264:06,289[A ]| And all the fields with inundations drowned; 264:06,290[A ]| These clouds, with fire and wind impregnated, 264:06,291[A ]| From them that$6#2$ horrid noise and light is bred 264:06,292[A ]| Which$6#1$ everywhere in$4$ heaven breaks forth, for$3$ when 264:06,293[A ]| As before taught, those hollow clouds retain 264:06,294[A ]| Much seed of heat, which$6#1$ their own natures give, 264:06,295[A ]| And much, from the sun's burning rays conceive, 264:06,296[A ]| These when the wind to$4$ one place congregates, 264:06,297[A ]| And in$4$ their hollow wombs insinuates 264:06,298[A ]| Itself, much fiery seed it there draws out 264:06,299[A ]| With which$6#1$ it mixes, and still whirls about 264:06,300[A ]| Till it the lightning in$4$ that$6#2$ forge compose 264:06,301[A ]| Whose ardour from a double reason flows, 264:06,302[A ]| Its own mobility, engendering heat, 264:06,303[A ]| And the contracted fires, that$6#1$ flame beget. 264:06,304[A ]| The wind thus kindled, and the fiery flood 264:06,305[A ]| High flown, the mature lightning breaks the cloud, 264:06,306[A ]| With sudden flashes throughout heaven flies 264:06,307[A ]| And makes a dreadful splendour in$4$ the skies. 264:06,308[A ]| This rent is followed with a noise of thunder 264:06,309[A ]| As if heaven's vast arch were torn asunder 264:06,310[A ]| The trembling earth shakes at the loud reports 264:06,311[A ]| Terrible sounds fill all the ethereal courts. 264:06,312[A ]| The shaken tempest threatens in$4$ the air 264:06,313[A ]| With horrid fragors, whose concussions there 264:06,314[A ]| Such violent showers produce, as if the sky 264:06,315[A ]| Were all turned into rain, which$6#1$ suddenly 264:06,316[A ]| Would bring the deluge back, such cracks we hear 264:06,317[A ]| When stormy flashing winds the black clouds tear. 264:06,318[A ]| Sometimes, unto a cloud whose pregnant womb 264:06,319[A ]| With mature lightning swells, a force doth come 264:06,320[A ]| Excited from without, whose violence 264:06,321[A ]| Breaks it, and makes that$6#2$ swift flame fall from thence 264:06,322[A ]| Which$6#1$ in$4$ our tongue we lightning name. 264:06,323[A ]| This power wherever it goes effects the same 264:06,324[A ]| In$4$ other parts; Sometimes that$6#2$ windy force 264:06,325[A ]| Delivered without fire, in$4$ a long course 264:06,326[A ]| Loosing the grosser bodies, which$6#1$ can not 264:06,327[A ]| Pierce through the air, and having others got 264:06,328[A ]| Even in$4$ the air, which$6#1$, less, and mixed with it 264:06,329[A ]| In$4$ motion, fire produce, so$5#2$ gathers heat 264:06,330[A ]| As leaden bullets flying in$4$ the air 264:06,331[A ]| Many cold bodies loose and soften there. 264:06,332[A ]| Sometimes the clash itself doth fire excite 264:06,333[A ]| And violent motion doth the cold air light 264:06,334[A ]| When principles of fire together flow, 264:06,335[A ]| Both out of that$6#2$ which$6#1$ gives the violent blow 264:06,336[A ]| And that$6#2$ thing which$6#1$ is struck, as when we hit 264:06,337[A ]| A flint with steel, and sparks fly out of it, 264:06,338[A ]| The seeds of fire have not less swift concourse 264:06,339[A ]| Because excited by$4$ the steel's cold force. 264:06,340[A ]| So$3$ thunderbolts have oft-times flames begot 264:06,341[A ]| In$4$ things combustible, yet can we not 264:06,342[A ]| Without some weighty reasons rashly hold 264:06,343[A ]| That$3$ wind, so$5#1$ forcibly driven on$5$, is cold. 264:06,344[A ]| For$3$ if it kindle not in$4$ flying, yet 264:06,345[A ]| It comes down warmed with the mixed seeds of heat. 264:06,346[A ]| That$6#2$ which$6#1$ the thunder's sudden fall provokes, 264:06,347[A ]| So$5#1$ swift a motion, and such rending strokes, 264:06,348[A ]| Is might, within the clouds contracted first, 264:06,349[A ]| Augmenting still, till they those prisons burst; 264:06,350[A ]| For$3$ when the full clouds can no$2$ more comprise 264:06,351[A ]| The crowded air from thence, with such force, flies 264:06,352[A ]| As shot out of the battering engine doth. 264:06,353[A ]| Then being of Elements little and smooth, 264:06,354[A ]| A nature that$6#1$ is not easy to$9$ oppose, 264:06,355[A ]| It through all things penetrable goes; 264:06,356[A ]| And meeting few obstructions in$4$ its flight, 264:06,357[A ]| With wondrous force and swiftness falls down-right. 264:06,358[A ]| Again, as ponderous bodies downwards tend 264:06,359[A ]| They if new strokes be added must descend 264:06,360[A ]| With double speed and violence, which$6#1$ breaks through 264:06,361[A ]| All obstacles, while they their course pursue. 264:06,362[A ]| Last thunders, that$6#1$ through vast space go, 264:06,363[A ]| More swift and strong in$4$ their long journey grow 264:06,364[A ]| While they receive increase of force and speed 264:06,365[A ]| By$4$ new recruits of their own scattered seed 264:06,366[A ]| Which$6#1$, lying in$4$ their way they congregate, 264:06,367[A ]| And, so$5#2$ augmented, fall with greater weight. 264:06,368[A ]| Perhaps, as it goes, even from the air it draws 264:06,369[A ]| Bodies, whose strokes its swifter motion cause. 264:06,370[A ]| Then thunders without harm themselves convey 264:06,371[A ]| Through many things, whose pores yield open way; 264:06,372[A ]| Other again, in$4$ their encounters split 264:06,373[A ]| When solid against solid bodies hit. 264:06,374[A ]| Both brass and gold they easily melt, for$3$ those 264:06,375[A ]| Little and even elements compose 264:06,376[A ]| Which$6#1$ easily are pierced, and soon disjoined 264:06,377[A ]| All bands dissolved, whereby they were combined. 264:06,378[A ]| When Autumn comes, and Spring disclosing flowers 264:06,379[A ]| Then thunders oftenest shake heaven's flaming Towers 264:06,380[A ]| And the low earth; For$3$ Winters want that$6#2$ fire, 264:06,381[A ]| And Summers those strong winds, which$6#1$ they require. 264:06,382[A ]| Nor are the clouds, which$6#1$ heat then rarefies, 264:06,383[A ]| Condensed enough, for$3$ it is in$4$ troubled skies 264:06,384[A ]| That$3$ they are formed, and in$4$ compounded weather 264:06,385[A ]| Where all their various causes meet together. 264:06,386[A ]| Then we the great ethereal tumults hear 264:06,387[A ]| At those stormy conjunctions of the year. 264:06,388[A ]| Which$6#1$ so$5#2$ do heat and cold in$4$ heaven blend, 264:06,389[A ]| As clashing tides that$6#1$ in$4$ straight seas contend. 264:06,390[A ]| For$3$ flames and winds encountering in$4$ the air 264:06,391[A ]| Fill all with discord and confusion there; 264:06,392[A ]| When the cold army is, in$4$ its retreat, 264:06,393[A ]| Assaulted by$4$ the vanguard of the heat 264:06,394[A ]| We call that$6#2$ season Spring. Natures which$6#1$ jar 264:06,395[A ]| Never encounter without civil war. 264:06,396[A ]| Autumn we name that$6#2$ quarter of the year 264:06,397[A ]| When Colds returning forces charge the rear 264:06,398[A ]| Of heat's declining Body, in$4$ which$6#1$ fight 264:06,399[A ]| Fierce Winter puts the Summer Host to$4$ flight. 264:06,400[A ]| Thus, the year's battles, may we term each change, 264:06,401[A ]| Nor in$4$ such perplexed seasons is it strange 264:06,402[A ]| Heaven should be filled with thunder and black showers 264:06,403[A ]| At the conjunction of those opposite powers, 264:06,404[A ]| Who$6#1$ on$4$ all sides maintain a doubtful war 264:06,405[A ]| Here Wind, there rain, there Flame the Conqueror. 264:06,406[A ]| Thus you the thunder's fiery nature know 264:06,407[A ]| And from what cause its operations flow 264:06,408[A ]| Nor need in$4$ Tyrrhene books vain labours spend 264:06,409[A ]| To$9$ search what mystery Gods by$4$ them intend 264:06,410[A ]| To$9$ know from whence the winged lightning flies 264:06,411[A ]| Or to$4$ what part of the disturbed skies 264:06,412[A ]| The quick flame bends, how it doth wind 264:06,413[A ]| Itself into the hollow cloud, how there confined 264:06,414[A ]| It, with prevailing might, breaks out from thence 264:06,415[A ]| What things are subject to$4$ its violence. 264:06,416[A ]| If Jove, or other Gods, do, as they please, 264:06,417[A ]| With horrid fragors shake heaven's Palaces 264:06,418[A ]| And dart down flame, Why do they not employ 264:06,419[A ]| Their quick consuming lightnings to$9$ destroy 264:06,420[A ]| Those impious sinners who$6#1$ their threats contemn 264:06,421[A ]| That$3$ thus, their bosoms pierced, others from them 264:06,422[A ]| Instruction might receive? but in$4$ this fire 264:06,423[A ]| Those rather, who$6#1$ are void of guilt, expire. 264:06,424[A ]| Why should just Jove with whirlwind and fierce flame 264:06,425[A ]| Slay innocents? Why doth he only aim 264:06,426[A ]| At deserts with vain toil? Is it when he tries 264:06,427[A ]| His force and doth his strong arms exercise? 264:06,428[A ]| Why do his ministers those shafts direct 264:06,429[A ]| To$4$ his own land? Why doth he not protect 264:06,430[A ]| His native soil? Why keeps he not all those 264:06,431[A ]| Which$6#1$ they spend there, to$9$ shoot at his bold foes? 264:06,432[A ]| Again why doth not Jove when heaven is clear 264:06,433[A ]| Dart flames on$4$ earth? Why do we not then hear 264:06,434[A ]| His thunders roar? Doth he when skies condense 264:06,435[A ]| Descend in$4$ the thick cloud? that$3$ so$5#2$ from thence 264:06,436[A ]| At nearer distance he may aim his strokes 264:06,437[A ]| More sure? But what cause in$4$ the sea provokes 264:06,438[A ]| Him also there his wandering shafts to$9$ send? 264:06,439[A ]| Can the salt waves and liquid plains offend? 264:06,440[A ]| Then, if the God will$1$ have us shun the blow, 264:06,441[A ]| Why doth he not his flying arrows show? 264:06,442[A ]| If he would mortals unawares surprise 264:06,443[A ]| Why warns he them with thunders, darkness, noise? 264:06,444[A ]| Again, how can you think those lightnings do 264:06,445[A ]| At once in$4$ many places flash? Dare you 264:06,446[A ]| The thing itself dispute? Yet since it is plain 264:06,447[A ]| That$3$ at the same time the descending rain 264:06,448[A ]| In$4$ several regions falls, none can deny 264:06,449[A ]| But many lightnings all at once may fly. 264:06,450[A ]| Lastly, if Gods, dire thunders still bestow, 264:06,451[A ]| Why do they their own Temples overthrow? 264:06,452[A ]| Their glorious seats, and images deface? 264:06,453[A ]| Their goodly statues with rude hurts disgrace? 264:06,454[A ]| Why do they strike the highest places still? 264:06,455[A ]| Why is their violence traced on$4$ every hill? 264:06,456[A ]| By$4$ what is already said you easily 264:06,457[A ]| May now know what those fiery whirlwinds be 264:06,458[A ]| What cause, to$4$ the Ocean, draws them from the skies 264:06,459[A ]| For$3$ thence it is the Greekes their name devise. 264:06,460[A ]| These, like$4$ a pillar, from above let down 264:06,461[A ]| Into the sea, the waves by$4$ strong winds blown 264:06,462[A ]| Encircle them with a tumultuous rage 264:06,463[A ]| Which$6#1$ ships, in$4$ desperate perils, doth engage. 264:06,464[A ]| This happens when the wind, enclosed about 264:06,465[A ]| With the thick cloud, can force no$2$ passage out 264:06,466[A ]| And so$3$ the cloud with it to$4$ the Ocean bears 264:06,467[A ]| Which$6#1$ like$4$ a falling Column there appears. 264:06,468[A ]| As if some hand above did, by$4$ degrees, 264:06,469[A ]| So$5#2$ thrust it out of heaven, into the seas, 264:06,470[A ]| Where when it breaks amidst the foamy waves 264:06,471[A ]| The issuing whirlwind with strange fury raves. 264:06,472[A ]| The unfixed whirlwind too falls from above 264:06,473[A ]| And, drawing slow-bodied clouds, doth softly move 264:06,474[A ]| Till they, impregnated, into the Ocean come 264:06,475[A ]| And there discharge their tempest-burdened womb; 264:06,476[A ]| Whose disclosed issue the whole sea deforms 264:06,477[A ]| Which$6#1$ roars aloud, vexed with those horrid storms. 264:06,478[A ]| Sometimes strong winds, still whirling in$4$ the air 264:06,479[A ]| Involve themselves in$4$ clouds, while loose seeds there 264:06,480[A ]| They with their orblike motion congregate, 264:06,481[A ]| And falling, the fired whirlwinds imitate; 264:06,482[A ]| This, sliding to$4$ the earth, there burst, and thence 264:06,483[A ]| The furious storms bursts forth with violence. 264:06,484[A ]| But in$4$ earth, where hills interpose between 264:06,485[A ]| Heaven and our sight, these are more seldom seen 264:06,486[A ]| Than in$4$ the liquid plains, where the broad skies 264:06,487[A ]| Are not so$5#1$ much concealed from our eyes, 264:06,488[A ]| No$2$ clouds are found, when rougher bodies, such 264:06,489[A ]| As slightly implicated, yet so$5#1$ much 264:06,490[A ]| That$3$ linked, they take sure hold in$4$ a loose flight, 264:06,491[A ]| Mounting above, there suddenly unite. 264:06,492[A ]| These first small clouds compose, and then those joined 264:06,493[A ]| A congregation make, which$6#1$, by$4$ the wind 264:06,494[A ]| Driven about, augmenting with more clouds 264:06,495[A ]| At last into a hideous Tempest crowds. 264:06,496[A ]| The mountains fume, as they are exalted higher 264:06,497[A ]| Those most, whose proud heads, nearest heaven aspire. 264:06,498[A ]| For$3$ these, still wrapped up$5$ in$4$ thick mists, appear 264:06,499[A ]| Because, when clouds at first are gathered here 264:06,500[A ]| Before we their slender substances perceive 264:06,501[A ]| The winds do them to$4$ the high mountains heave 264:06,502[A ]| Where they condense, and join with more, which$6#1$ shows 264:06,503[A ]| As if they thence, into the pure air rose 264:06,504[A ]| For$3$ when we climb high hills, even they declare 264:06,505[A ]| To$4$ our quick sense, that$3$ constant winds blow there.