135:01,000[' ]| 135:01,000[' ]| 135:01,000[' ]| 135:01,000[' ]| 135:01,001[' ]| I, WHO$6#1$ erewhile the happy Garden sung 135:01,002[' ]| By$4$ one man's disobedience lost, now sing 135:01,003[' ]| Recovered Paradise to$4$ all mankind, 135:01,004[' ]| By$4$ one man's firm obedience fully tried 135:01,005[' ]| Through all temptation, and the Tempter foiled 135:01,006[' ]| In$4$ all his wiles, defeated and repulsed, 135:01,007[' ]| And Eden raised in$4$ the waste Wilderness. 135:01,008[' ]| Thou Spirit, who$6#1$ ledst this glorious Eremite 135:01,009[' ]| Into the desert, his victorious field 135:01,010[' ]| Against the spiritual foe, and broughtest him thence <10> 135:01,011[' ]| By$4$ proof the undoubted Son of God, inspire, 135:01,012[' ]| As thou art wont, my prompted song, else mute, 135:01,013[' ]| And bear through height or depth of Nature's bounds, 135:01,014[' ]| With prosperous wing full summed, to$9$ tell of deeds 135:01,015[' ]| Above heroic, though in$4$ secret done, 135:01,016[' ]| And unrecorded left through many an age: 135:01,017[' ]| Worthy to$9$ have not remained so$5#1$ long unsung. 135:01,018[' ]| Now had the great Proclaimer, with a voice 135:01,019[' ]| More awful than the sound of trumpet, cried 135:01,020[' ]| Repentance, and Heaven's kingdom nigh at hand <20> 135:01,021[' ]| To$4$ all baptized. To$4$ his great baptism flocked 135:01,022[' ]| With awe the regions round, and with them came 135:01,023[' ]| From Nazareth the son of Joseph deemed 135:01,024[' ]| To$4$ the flood Jordan ~~ came as then obscure, 135:01,025[' ]| Unmarked, unknown. But him the Baptist soon 135:01,026[' ]| Descried, divinely warned, and witness bore 135:01,027[' ]| As to$4$ his worthier, and would have resigned 135:01,028[' ]| To$4$ him his heavenly office. Nor was long 135:01,029[' ]| His witness unconfirmed: on$4$ him baptized 135:01,030[' ]| Heaven opened, and in$4$ likeness of a Dove <30> 135:01,031[' ]| The Spirit descended, while the Father's voice 135:01,032[' ]| From Heaven pronounced him his beloved Son. 135:01,033[' ]| That$6#2$ heard the Adversary, who$6#1$, roving still 135:01,034[' ]| About the world, at that$6#2$ assembly famed 135:01,035[' ]| Would not be last, and, with the voice divine 135:01,036[' ]| Nigh thunder-struck, the exalted man to$4$ whom 135:01,037[' ]| Such high attest was given a while surveyed 135:01,038[' ]| With wonder; then, with envy fraught and rage, 135:01,039[' ]| Flies to$4$ his place, nor rests, but in$4$ mid air 135:01,040[' ]| To$4$ council summons all his mighty Peers, <40> 135:01,041[' ]| Within thick clouds and dark tenfold involved, 135:01,042[' ]| A gloomy consistory; and them amidst, 135:01,043[' ]| With looks aghast and sad, he thus bespake: ~~ 135:01,044[C ]| "O ancient Powers of Air and this wide World 135:01,045[C ]| (For$3$ much more willingly I mention Air, 135:01,046[C ]| This our old conquest, than remember Hell, 135:01,047[C ]| Our hated habitation), well ye know 135:01,048[C ]| How many ages, as the years of men, 135:01,049[C ]| This Universe we have possessed, and ruled 135:01,050[C ]| In$4$ manner at our will$0$ the affairs of Earth, <50> 135:01,051[C ]| Since Adam and his facile consort Eve 135:01,052[C ]| Lost Paradise, deceived by$4$ me, though since 135:01,053[C ]| With dread attending when that$6#2$ fatal wound 135:01,054[C ]| Shall be inflicted by$4$ the seed of Eve 135:01,055[C ]| Upon$4$ my head. Long the decrees of Heaven 135:01,056[C ]| Delay, for$3$ longest time to$4$ Him is short; 135:01,057[C ]| And now, too soon for$4$ us, the circling hours 135:01,058[C ]| This dreaded time have compassed, wherein we 135:01,059[C ]| Must bide the stroke of that$6#2$ long-threatened wound 135:01,060[C ]| (At least, if so$5#2$ we can, and by$4$ the head <60> 135:01,061[C ]| Broken be not intended all our power 135:01,062[C ]| To$9$ be infringed, our freedom and our being 135:01,063[C ]| In$4$ this fair empire won of Earth and Air) ~~ 135:01,064[C ]| For$3$ this ill news I bring: The Woman's Seed, 135:01,065[C ]| Destined to$4$ this, is late of woman born. 135:01,066[C ]| His birth to$4$ our just fear gave no$2$ small cause; 135:01,067[C ]| But his growth now to$4$ youth's full flower, displaying 135:01,068[C ]| All virtue, grace and wisdom to$9$ achieve 135:01,069[C ]| Things highest, greatest, multiplies my fear. 135:01,070[C ]| Before him a great Prophet, to$9$ proclaim <70> 135:01,071[C ]| His coming, is sent harbinger, who$6#1$ all 135:01,072[C ]| Invites, and in$4$ the consecrated stream 135:01,073[C ]| Pretends to$9$ wash off sin, and fit them so$5#1$ 135:01,074[C ]| Purified to$9$ receive him pure, or rather 135:01,075[C ]| To$9$ do him honour as their King. All come, 135:01,076[C ]| And he himself among them was baptized ~~ 135:01,077[C ]| Not thence to$9$ be more pure, but to$9$ receive 135:01,078[C ]| The testimony of Heaven, that$3$ who$6#1$ he is 135:01,079[C ]| Thenceforth the nations may not doubt. I saw 135:01,080[C ]| The Prophet do him reverence; on$4$ him, rising <80> 135:01,081[C ]| Out of the water, Heaven above the clouds 135:01,082[C ]| Unfold her crystal doors; thence on$4$ his head 135:01,083[C ]| A perfect Dove descend (whatever it meant); 135:01,084[C ]| And out of Heaven the sovereign voice I heard, 135:01,085@a | 'This is my Son beloved, ~~ in$4$ him am pleased.' 135:01,086[C ]| His mother, then, is mortal, but his Sire 135:01,087[C ]| He who$6#1$ obtains the monarchy of Heaven; 135:01,088[C ]| And what will$1$ He not do to$9$ advance his Son? 135:01,089[C ]| His first-begot we know, and sore have felt, 135:01,090[C ]| When his fierce thunder drove us to$4$ the Deep; <90> 135:01,091[C ]| Who$6#1$ this is we must learn, for$3$ Man he seems 135:01,092[C ]| In$4$ all his lineaments, though in$4$ his face 135:01,093[C ]| The glimpses of his Father's glory shine. 135:01,094[C ]| Ye see our danger on$4$ the utmost edge 135:01,095[C ]| Of hazard, which$6#1$ admits no$2$ long debate, 135:01,096[C ]| But must with something sudden be opposed 135:01,097[C ]| (Not force, but well-couched fraud, well-woven snares), 135:01,098[C ]| Before in$4$ the head of nations he appear, 135:01,099[C ]| Their king, their leader, and supreme on$4$ Earth. 135:01,100[C ]| I, when no$2$ other durst, sole undertook <100> 135:01,101[C ]| The dismal expedition to$9$ find out 135:01,102[C ]| And ruin Adam, and the exploit performed 135:01,103[C ]| Successfully: a calmer voyage now 135:01,104[C ]| Will$1$ waft me; and the way found prosperous once 135:01,105[C ]| Induces best to$9$ hope of like$2$ success." 135:01,106[' ]| He ended, and his words impression left 135:01,107[' ]| Of much amazement to$4$ the infernal crew, 135:01,108[' ]| Distracted and surprised with deep dismay 135:01,109[' ]| At these sad tidings. But no$2$ time was then 135:01,110[' ]| For$4$ long indulgence to$4$ their fears or grief: <110> 135:01,111[' ]| Unanimous they all commit the care 135:01,112[' ]| And management of this man enterprise 135:01,113[' ]| To$4$ him, their great Dictator, whose attempt 135:01,114[' ]| At first against mankind so$5#1$ well had thrived 135:01,115[' ]| In$4$ Adam's overthrow, and led their march 135:01,116[' ]| From Hell's deep-vaulted den to$9$ dwell in$4$ light, 135:01,117[' ]| Regents, and potentates, and kings, yea gods, 135:01,118[' ]| Of many a pleasant realm and province wide. 135:01,119[' ]| So$3$ to$4$ the coast of Jordan he directs 135:01,120[' ]| His easy steps, girded with snaky wiles, <120> 135:01,121[' ]| Where he might likeliest find this new-declared, 135:01,122[' ]| This man of men, attested Son of God, 135:01,123[' ]| Temptation and all guile on$4$ him to$9$ try ~~ 135:01,124[' ]| So$3$ to$9$ subvert whom he suspected raised 135:01,125[' ]| To$9$ end his reign on$4$ Earth so$5#1$ long enjoyed: 135:01,126[' ]| But, contrary, unweeting he fulfilled 135:01,127[' ]| The purposed counsel, pre-ordained and fixed, 135:01,128[' ]| Of the Most High, who$6#1$, in$4$ full frequence bright 135:01,129[' ]| Of Angels, thus to$4$ Gabriel smiling spake: ~~ 135:01,130[A ]| "Gabriel, this day, by$4$ proof, thou shalt behold, <130> 135:01,131[A ]| Thou and all Angels conversant on$4$ Earth 135:01,132[A ]| With Man or men's affairs, how I begin 135:01,133[A ]| To$9$ verify that$6#2$ solemn message late, 135:01,134[A ]| On$4$ which$6#1$ I sent thee to$4$ the Virgin pure 135:01,135[A ]| In$4$ Galilee, that$3$ she should bear a son, 135:01,136[A ]| Great in$4$ renown, and called the Son of God. 135:01,137[A ]| Then toldest her, doubting how these things could be 135:01,138[A ]| To$4$ her a virgin, that$3$ on$4$ her should come 135:01,139[A ]| The Holy Ghost, and the power of the Highest 135:01,140[A ]| Overshadow her. This Man, born and now upgrown, <140> 135:01,141[A ]| To$9$ show him worthy of his birth divine 135:01,142[A ]| And high prediction, henceforth I expose 135:01,143[A ]| To$4$ Satan; let him tempt, and now assay 135:01,144[A ]| His utmost subtlety, because he boasts 135:01,145[A ]| And vaunts of his great cunning to$4$ the throng 135:01,146[A ]| Of his Apostasy. He might have learnt 135:01,147[A ]| Less overweening, since he failed in$4$ Job, 135:01,148[A ]| Whose constant perseverance overcame 135:01,149[A ]| Whatever his cruel malice could invent. 135:01,150[A ]| He now shall know I can produce a man, <150> 135:01,151[A ]| Of female seed, far abler to$9$ resist 135:01,152[A ]| All his solicitations, and at length 135:01,153[A ]| All his vast force, and drive him back to$4$ Hell ~~ 135:01,154[A ]| Winning by$4$ conquest what the first man lost 135:01,155[A ]| By$4$ fallacy surprised. But first I mean 135:01,156[A ]| To$9$ exercise him in$4$ the Wilderness; 135:01,157[A ]| There he shall first lay down the rudiments 135:01,158[A ]| Of his great warfare, before I send him forth 135:01,159[A ]| To$9$ conquer Sin and Death, the two grand foes. 135:01,160[A ]| By$4$ humiliation and strong sufferance <160> 135:01,161[A ]| His weakness shall overcome Satanic strength, 135:01,162[A ]| And all the world, and mass of sinful flesh; 135:01,163[A ]| That$3$ all the Angels and ethereal Powers ~~ 135:01,164[A ]| They now, and men hereafter ~~ may discern 135:01,165[A ]| From what consummate virtue I have chose 135:01,166[A ]| This perfect man, by$4$ merit called my Son, 135:01,167[A ]| To$9$ earn salvation for$4$ the sons of men." 135:01,168[' ]| So$5#2$ spake the Eternal Father, and all Heaven 135:01,169[' ]| Admiring stood a space; then into hymns 135:01,170[' ]| Burst forth, and in$4$ celestial measures moved, <170> 135:01,171[' ]| Circling the throne and singing, while the hand 135:01,172[' ]| Sung with the voice, and this the argument: ~~ 135:01,173[X ]| "Victory and triumph to$4$ the Son of God, 135:01,174[X ]| Now entering his great duel, not of arms, 135:01,175[X ]| But to$9$ vanquish by$4$ wisdom hellish wiles! 135:01,176[X ]| The Father knows the Son; therefore secure 135:01,177[X ]| Ventures his filial virtue, though untried, 135:01,178[X ]| Against whatever may tempt, whatever seduce, 135:01,179[X ]| Allure, or terrify, or undermine. 135:01,180[X ]| Be frustrate, all ye stratagems of Hell, <180> 135:01,181[X ]| And, devilish machinations, come to$4$ nought!" 135:01,182[' ]| So$3$ they in$4$ Heaven their odes and vigils tuned. 135:01,183[' ]| Meanwhile the Son of God, who$6#1$ yet some days 135:01,184[' ]| Lodged in$4$ Bethabara, where John baptized, 135:01,185[' ]| Musing and much revolving in$4$ his breast 135:01,186[' ]| How best the mighty work he might begin 135:01,187[' ]| Of Saviour to$4$ mankind, and which$6#1$ way first 135:01,188[' ]| Publish his godlike office now mature, 135:01,189[' ]| One day forth walked alone, the Spirit leading 135:01,190[' ]| And his deep thoughts, the better to$9$ converse <190> 135:01,191[' ]| With solitude, till, far from track of men, 135:01,192[' ]| Thought following thought, and step by$4$ step led on$5$, 135:01,193[' ]| He entered now the bordering Desert wild, 135:01,194[' ]| And, with dark shades and rocks environed round, 135:01,195[' ]| His holy meditations thus pursued: ~~ 135:01,196[C ]| "O what a multitude of thoughts at once 135:01,197[C ]| Awakened in$4$ me swarm, while I consider 135:01,198[C ]| What from within I feel myself, and hear 135:01,199[C ]| What from without comes often to$4$ my ears, 135:01,200[C ]| Ill sorting with my present state compared! <200> 135:01,201[C ]| When I was yet a child, no$2$ childish play 135:01,202[C ]| To$4$ me was pleasing; all my mind was set 135:01,203[C ]| Serious to$9$ learn and know, and thence to$9$ do, 135:01,204[C ]| What might be public good; myself I thought 135:01,205[C ]| Born to$4$ that$6#2$ end, born to$9$ promote all truth, 135:01,206[C ]| All righteous things. Therefore, above my years, 135:01,207[C ]| The Law of God I read, and found it sweet; 135:01,208[C ]| Made it my whole delight, and in$4$ it grew 135:01,209[C ]| To$4$ such perfection that$3$, before yet my age 135:01,210[C ]| Had measured twice six years, at our great Feast <210> 135:01,211[C ]| I went into the Temple, there to$9$ hear 135:01,212[C ]| The teachers of our Law, and to$9$ propose 135:01,213[C ]| What might improve my knowledge or their own, 135:01,214[C ]| And was admired by$4$ all. Yet this not all 135:01,215[C ]| To$4$ which$6#1$ my spirit aspired. Victorious deeds 135:01,216[C ]| Flamed in$4$ my heart, heroic acts ~~ one while 135:01,217[C ]| To$9$ rescue Israel from the Roman yoke; 135:01,218[C ]| Then to$9$ subdue and quell, over all the earth, 135:01,219[C ]| Brute violence and proud tyrannic power, 135:01,220[C ]| Till truth were freed, and equity restored: <220> 135:01,221[C ]| Yet held it more humane, more heavenly, first 135:01,222[C ]| By$4$ winning words to$9$ conquer willing hearts, 135:01,223[C ]| And make persuasion do the work of fear; 135:01,224[C ]| At least to$9$ try, and teach the erring soul, 135:01,225[C ]| Not wilfully misdoing, but unware 135:01,226[C ]| Misled; the stubborn only to$9$ subdue. 135:01,227[C ]| These growing thoughts my mother soon perceiving, 135:01,228[C ]| By$4$ words at times cast forth, inly rejoiced, 135:01,229[C ]| And said to$4$ me apart, 135:01,229@v | 'High are thy thoughts, 135:01,230@v | O Son! but nourish them, and let them soar <230> 135:01,231@v | To$4$ what height sacred virtue and true worth 135:01,232@v | Can raise them, though above example high; 135:01,233@v | By$4$ matchless deeds express thy matchless Sire. 135:01,234@v | For$3$ know, thou art no$2$ son of mortal man; 135:01,235@v | Though men esteem thee low of parentage, 135:01,236@v | Thy Father is the Eternal King who$6#1$ rules 135:01,237@v | All Heaven and Earth, Angels and sons of men. 135:01,238@v | A messenger from God foretold thy birth 135:01,239@v | Conceived in$4$ me a virgin; he foretold 135:01,240@v | Thou shouldst be great, and sit on$4$ David's throne, <240> 135:01,241@v | And of thy kingdom there should be no$2$ end. 135:01,242@v | At thy nativity a glorious choir 135:01,243@v | Of Angels, in$4$ the fields of Bethlehem, sung 135:01,244@v | To$4$ shepherds, watching at their folds by$4$ night, 135:01,245@v | And told them the Messiah now was born, 135:01,246@v | Where they might see him; and to$4$ thee they came, 135:01,247@v | Directed to$4$ the manger where thou layest; 135:01,248@v | For$3$ in$4$ the inn was left no$2$ better room. 135:01,249@v | A Star, not seen before, in$4$ heaven appearing, 135:01,250@v | Guided the Wise Men thither from the East, <250> 135:01,251@v | To$9$ honour thee with incense, myrrh, and gold; 135:01,252@v | By$4$ whose bright course led on$5$ they found the place, 135:01,253@v | Affirming it thy star, new-graven in$4$ heaven, 135:01,254@v | By$4$ which$6#1$ they knew thee King of Israel born. 135:01,255@v | Just Simeon and prophetic Anna, warned 135:01,256@v | By$4$ vision, found thee in$4$ the Temple, and spake, 135:01,257@v | Before the altar and the vested priest, 135:01,258@v | Like$4$ things of thee to$4$ all that$6#1$ present stood.' 135:01,259[C ]| This having heard, straight I again revolved 135:01,260[C ]| The Law and Prophets, searching what was writ <260> 135:01,261[C ]| Concerning the Messiah, to$4$ our scribes 135:01,262[C ]| Known partly, and soon found of whom they spake 135:01,263[C ]| I am ~~ this chiefly, that$3$ my way must lie 135:01,264[C ]| Through many a hard assay, even to$4$ the death, 135:01,265[C ]| Before I the promised kingdom can attain, 135:01,266[C ]| Or work redemption for$4$ mankind, whose sins' 135:01,267[C ]| Full weight must be transferred upon$4$ my head. 135:01,268[C ]| Yet, neither thus disheartened or dismayed, 135:01,269[C ]| The time prefixed I waited; when behold 135:01,270[C ]| The Baptist (of whose birth I oft had heard, <270> 135:01,271[C ]| Not knew by$4$ sight) now come, who$6#1$ was to$9$ come 135:01,272[C ]| Before Messiah, and his way prepare! 135:01,273[C ]| I, as all others, to$4$ his baptism came, 135:01,274[C ]| Which$6#1$ I believed was from above; but he 135:01,275[C ]| Straight knew me, and with loudest voice proclaimed 135:01,276[C ]| Me him (for$3$ it was shown him so$5#2$ from Heaven) ~~ 135:01,277[C ]| Me him whose harbinger he was; and first 135:01,278[C ]| Refused on$4$ me his baptism to$9$ confer, 135:01,279[C ]| As much his greater, and was hardly won. 135:01,280[C ]| But, as I rose out of the laving stream, <280> 135:01,281[C ]| Heaven opened her eternal doors, from whence 135:01,282[C ]| The Spirit descended on$4$ me like$4$ a Dove; 135:01,283[C ]| And last, the sum of all, my Father's voice, 135:01,284[C ]| Audibly heard from Heaven, pronounced me his, 135:01,285[C ]| Me his beloved Son, in$4$ whom alone 135:01,286[C ]| He was well pleased: by$4$ which$6#1$ I knew the time 135:01,287[C ]| Now full, that$3$ I no$2$ more should live obscure, 135:01,288[C ]| But openly begin, as best becomes 135:01,289[C ]| The authority which$6#1$ I derived from Heaven. 135:01,290[C ]| And now by$4$ some strong motion I am led <290> 135:01,291[C ]| Into this wilderness; to$4$ what intent 135:01,292[C ]| I learn not yet. Perhaps I need not know; 135:01,293[C ]| For$3$ what concerns my knowledge God reveals." 135:01,294[' ]| So$5#2$ spake our Morning Star, then in$4$ his rise, 135:01,295[' ]| And, looking round, on$4$ every side beheld 135:01,296[' ]| A pathless desert, dusk with horrid shades. 135:01,297[' ]| The way he came, not having marked return, 135:01,298[' ]| Was difficult, by$4$ human steps untrod; 135:01,299[' ]| And he still on$5$ was led, but with such thoughts 135:01,300[' ]| Accompanied of things past and to$9$ come <300> 135:01,301[' ]| Lodged in$4$ his breast as well might recommend 135:01,302[' ]| Such solitude before choicest society. 135:01,303[' ]| Full forty days he passed ~~ whether on$4$ hill 135:01,304[' ]| Sometimes, anon in$4$ shady vale, each night 135:01,305[' ]| Under the covert of some ancient oak 135:01,306[' ]| Or cedar to$9$ defend him from the dew, 135:01,307[' ]| Or harboured in$4$ one cave, is not revealed; 135:01,308[' ]| Nor tasted human food, nor hunger felt, 135:01,309[' ]| Till those days ended; hungered then at last 135:01,310[' ]| Among wild beasts. They at his sight grew mild, <310> 135:01,311[' ]| Nor sleeping him nor waking harmed; his walk 135:01,312[' ]| The fiery serpent fled and noxious worm; 135:01,313[' ]| The lion and fierce tiger glared aloof. 135:01,314[' ]| But now an aged man in$4$ rural weeds, 135:01,315[' ]| Following, as seemed, the quest of some stray eye, 135:01,316[' ]| Or withered sticks to$9$ gather, which$6#1$ might serve 135:01,317[' ]| Against a winter's day, when winds blow keen, 135:01,318[' ]| To$9$ warm him wet returned from field at eve, 135:01,319[' ]| He saw approach; who$6#1$ first with curious eye 135:01,320[' ]| Perused him, then with words thus uttered spake: ~~ <320> 135:01,321[C ]| "Sir, what ill chance hath brought thee to$4$ this place, 135:01,322[C ]| So$5#1$ far from path or road of men, who$6#1$ pass 135:01,323[C ]| In$4$ troop or caravan? for$3$ single none 135:01,324[C ]| Durst ever, who$6#1$ returned, and dropped not here 135:01,325[C ]| His carcass, pined with hunger and with drought. 135:01,326[C ]| I ask the rather, and the more admire, 135:01,327[C ]| For$3$ that$3$ to$4$ me thou seemest the man whom late 135:01,328[C ]| Our new baptizing Prophet at the ford 135:01,329[C ]| Of Jordan honoured so$5#2$, and called thee Son 135:01,330[C ]| Of God. I saw and heard, for$3$ we sometimes <330> 135:01,331[C ]| Who$6#1$ dwell this wild, constrained by$4$ want, come forth 135:01,332[C ]| To$4$ town or village nigh (nighest is far), 135:01,333[C ]| Where aught we hear, and curious are to$9$ hear, 135:01,334[C ]| What happens new; fame also finds us out." 135:01,335[' ]| To$4$ whom the Son of God: ~~ 135:01,335[B ]| "Who$6#1$ brought me hither 135:01,336[B ]| Will$1$ bring me hence; no$2$ other guide I seek." 135:01,337[C ]| "By$4$ miracle he may," 135:01,337[' ]| replied the swain; 135:01,338[C ]| "What other way I see not; for$3$ we here 135:01,339[C ]| Live on$4$ tough roots and stubs, to$4$ thirst inured 135:01,340[C ]| More than the camel, and to$9$ drink go far ~~ <340> 135:01,341[C ]| Men to$4$ much misery and hardship born. 135:01,342[C ]| But, if thou be the Son of God, command 135:01,343[C ]| That$3$ out of these hard stones be made thee bread; 135:01,344[C ]| So$5#2$ shalt thou save thyself, and us relieve 135:01,345[C ]| With food, whereof we wretched seldom taste." 135:01,346[' ]| He ended, and the Son of God replied: ~~ 135:01,347[B ]| "Thinkest thou such force in$4$ bread? Is it not written 135:01,348[B ]| (For$3$ I discern thee other than thou seemest), 135:01,349[B ]| Man lives not by$4$ bread only, but each word 135:01,350[B ]| Proceeding from the mouth of God, who$6#1$ fed <350> 135:01,351[B ]| Our fathers here with manna? In$4$ the Mount 135:01,352[B ]| Moses was forty days, nor eat nor drank; 135:01,353[B ]| And forty days Eliah without food 135:01,354[B ]| Wandered this barren waste; the same I now. 135:01,355[B ]| Why dost thou, then, suggest to$4$ me distrust 135:01,356[B ]| Knowing who$6#1$ I am, as I know who$6#1$ thou art?" 135:01,357[' ]| Whom thus answered the Arch-Fiend, now undisguised: ~~ 135:01,358[C ]| "It is true, I am that$6#2$ Spirit unfortunate 135:01,359[C ]| Who$6#1$, leagued with millions more in$4$ rash revolt, 135:01,360[C ]| Kept not my happy station, but was driven <360> 135:01,361[C ]| With them from bliss to$4$ the bottomless Deep ~~ 135:01,362[C ]| Yet to$4$ that$6#2$ hideous place not so$5#1$ confined 135:01,363[C ]| By$4$ rigour unconniving but that$3$ oft, 135:01,364[C ]| Leaving my dolorous prison, I enjoy 135:01,365[C ]| Large liberty to$9$ round this globe of Earth, 135:01,366[C ]| Or range in$4$ the Air; nor from the Heaven of Heavens 135:01,367[C ]| Hath he excluded my resort sometimes. 135:01,368[C ]| I came, among the Sons of God, when he 135:01,369[C ]| Gave up$5$ into my hands Uzzean Job, 135:01,370[C ]| To$9$ prove him, and illustrate his high worth; <370> 135:01,371[C ]| And, when to$4$ all his Angels he proposed 135:01,372[C ]| To$9$ draw the proud king Ahab into fraud, 135:01,373[C ]| That$3$ he might fall in$4$ Ramoth, they demurring, 135:01,374[C ]| I undertook that$6#2$ office, and the tongues 135:01,375[C ]| Of all his flattering prophets glibbed with lies 135:01,376[C ]| To$4$ his destruction, as I had in$4$ charge: 135:01,377[C ]| For$3$ what he bids I do. Though I have lost 135:01,378[C ]| Much lustre of my native brightness, lost 135:01,379[C ]| To$9$ be beloved of God, I have not lost 135:01,380[C ]| To$9$ love, at least contemplate and admire, <380> 135:01,381[C ]| What I see excellent in$4$ good, or fair, 135:01,382[C ]| Or virtuous; I should so$5#2$ have lost all sense. 135:01,383[C ]| What can be then less in$4$ me than desire 135:01,384[C ]| To$9$ see thee and approach thee, whom I know 135:01,385[C ]| Declared the Son of God, to$9$ hear attent 135:01,386[C ]| Thy wisdom, and behold thy godlike deeds? 135:01,387[C ]| Men generally think me much a foe 135:01,388[C ]| To$4$ all mankind. Why should I? they to$4$ me 135:01,389[C ]| Never did wrong or violence. By$4$ them 135:01,390[C ]| I lost not what I lost; rather by$4$ them <390> 135:01,391[C ]| I gained what I have gained, and with them dwell 135:01,392[C ]| Copartner in$4$ these regions of the World, 135:01,393[C ]| If not disposer ~~ lend them oft my aid, 135:01,394[C ]| Oft my advice by$4$ presages and signs, 135:01,395[C ]| And answers, oracles, portents, and dreams, 135:01,396[C ]| Whereby they may direct their future life. 135:01,397[C ]| Envy, they say, excites me, thus to$9$ gain 135:01,398[C ]| Companions of my misery and woe! 135:01,399[C ]| At first it may be; but, long since with woe 135:01,400[C ]| Nearer acquainted, now I feel by$4$ proof <400> 135:01,401[C ]| That$3$ fellowship in$4$ pain divides not smart, 135:01,402[C ]| Nor lightens aught each man's peculiar load; 135:01,403[C ]| Small consolation, then, were Man adjoined. 135:01,404[C ]| This wounds me most (what can it less?) that$3$ Man, 135:01,405[C ]| Man fallen, shall be restored, I never more." 135:01,406[' ]| To$4$ whom our Saviour sternly thus replied: ~~ 135:01,407[B ]| "Deservedly thou grievest, composed of lies 135:01,408[B ]| From the beginning, and in$4$ lies wilt end, 135:01,409[B ]| Who$6#1$ boastest release from Hell, and leave to$9$ come 135:01,410[B ]| Into the Heaven of Heavens. Thou comest, indeed, <410> 135:01,411[B ]| As a poor miserable captive thrall 135:01,412[B ]| Comes to$4$ the place where he before had sat 135:01,413[B ]| Among the prime in$4$ splendour, now deposed, 135:01,414[B ]| Ejected, emptied, gazed, unpitied, shunned, 135:01,415[B ]| A spectacle of ruin, or of scorn, 135:01,416[B ]| To$4$ all the host of Heaven. The happy place 135:01,417[B ]| Imparts to$4$ thee no$2$ happiness, no$2$ joy ~~ 135:01,418[B ]| Rather inflames thy torment, representing 135:01,419[B ]| Lost bliss, to$4$ thee no$2$ more communicable; 135:01,420[B ]| So$3$ never more in$4$ Hell than when in$4$ Heaven. <420> 135:01,421[B ]| But thou art serviceable to$4$ Heaven's King! 135:01,422[B ]| Wilt thou impute to$4$ obedience what thy fear 135:01,423[B ]| Extorts, or pleasure to$9$ do ill excites? 135:01,424[B ]| What but thy malice moved thee to$9$ misdeem 135:01,425[B ]| Of righteous Job, then cruelly to$9$ afflict him 135:01,426[B ]| With all inflictions? but his patience won. 135:01,427[B ]| The other service was thy chosen task, 135:01,428[B ]| To$9$ be a liar in$4$ four hundred mouths; 135:01,429[B ]| For$3$ lying is thy sustenance, thy food. 135:01,430[B ]| Yet thou pretendest to$4$ truth! all oracles <430> 135:01,431[B ]| By$4$ thee are given, and what confessed more true 135:01,432[B ]| Among the nations? That$6#2$ hath been thy craft, 135:01,433[B ]| By$4$ mixing somewhat true to$9$ vent more lies. 135:01,434[B ]| But what have been thy answers? what but dark, 135:01,435[B ]| Ambiguous, and with double sense deluding, 135:01,436[B ]| Which$6#1$ they who$6#1$ asked have seldom understood, 135:01,437[B ]| And, not well understood, as good not known? 135:01,438[B ]| Who$6#2$ ever, by$4$ consulting at thy shrine, 135:01,439[B ]| Returned the wiser, or the more instruct 135:01,440[B ]| To$9$ fly or follow what concerned him most, <440> 135:01,441[B ]| And run not sooner to$4$ his fatal snare? 135:01,442[B ]| For$3$ God hath justly given the nations up$5$ 135:01,443[B ]| To$4$ thy delusions; justly, since they fell 135:01,444[B ]| Idolatrous. But, when his purpose is 135:01,445[B ]| Among them to$9$ declare his providence, 135:01,446[B ]| To$4$ thee not known, whence hast thou then thy truth, 135:01,447[B ]| But from him, or his Angels president 135:01,448[B ]| In$4$ every province, who$6#1$, themselves disdaining 135:01,449[B ]| To$9$ approach thy temples, give thee in$4$ command 135:01,450[B ]| What, to$4$ the smallest tittle, thou shalt say <450> 135:01,451[B ]| To$4$ thy adorers? Thou, with trembling fear, 135:01,452[B ]| Or like$4$ a fawning parasite, obeyest; 135:01,453[B ]| Then to$4$ thyself ascribest the truth foretold. 135:01,454[B ]| But this thy glory shall be soon retrenched; 135:01,455[B ]| No$2$ more shalt thou by$4$ oracling abuse 135:01,456[B ]| The Gentiles; henceforth oracles are ceased, 135:01,457[B ]| And thou no$2$ more with pomp and sacrifice 135:01,458[B ]| Shalt be enquired at Delphos or elsewhere ~~ 135:01,459[B ]| At least in$4$ vain, for$3$ they shall find thee mute. 135:01,460[B ]| God hath now sent his living Oracle <460> 135:01,461[B ]| Into the world to$9$ teach his final will$0$, 135:01,462[B ]| And sends his Spirit of Truth henceforth to$9$ dwell 135:01,463[B ]| In$4$ pious hearts, an inward oracle 135:01,464[B ]| To$4$ all truth requisite for$4$ men to$9$ know." 135:01,465[' ]| So$5#2$ spake our Saviour; but the subtle Fiend, 135:01,466[' ]| Though inly stung with anger and disdain, 135:01,467[' ]| Dissembled, and this answer smooth returned: ~~ 135:01,468[C ]| "Sharply thou hast insisted on$4$ rebuke, 135:01,469[C ]| And urged me hard with doings which$6#1$ not will$0$, 135:01,470[C ]| But misery, hath wrested from me. Where <470> 135:01,471[C ]| Easily canst thou find one miserable, 135:01,472[C ]| And not inforced oft-times to$9$ part from truth, 135:01,473[C ]| If it may stand him more in$4$ stead to$9$ lie, 135:01,474[C ]| Say and unsay, feign, flatter, or abjure? 135:01,475[C ]| But thou art placed above me; thou art Lord; 135:01,476[C ]| From thee I can, and must, submiss, endure 135:01,477[C ]| Cheek or reproof, and glad to$9$ escape so$5#2$ quit. 135:01,478[C ]| Hard are the ways of truth, and rough to$9$ walk, 135:01,479[C ]| Smooth on$4$ the tongue discoursed, pleasing to$4$ the ear, 135:01,480[C ]| And tunable as sylvan pipe or song; <480> 135:01,481[C ]| What wonder, then, if I delight to$9$ hear 135:01,482[C ]| Her dictates from thy mouth? most men admire 135:01,483[C ]| Virtue who$6#1$ follow not her lore. Permit me 135:01,484[C ]| To$9$ hear thee when I come (since no$2$ man comes), 135:01,485[C ]| And talk at least, though I despair to$9$ attain. 135:01,486[C ]| Thy Father, who$6#1$ is holy, wise, and pure, 135:01,487[C ]| Suffers the hypocrite or atheous priest 135:01,488[C ]| To$9$ tread his sacred courts, and minister 135:01,489[C ]| About his altar, handling holy things, 135:01,490[C ]| Praying or vowing, and vouchsafed his voice <490> 135:01,491[C ]| To$4$ Balaam reprobate, a prophet yet 135:01,492[C ]| Inspired: disdain not such access to$4$ me." 135:01,493[' ]| To$4$ whom our Saviour, with unaltered brow: ~~ 135:01,494[B ]| "Thy coming hither, though I know thy scope, 135:01,495[B ]| I bid not, or forbid. Do as thou findest 135:01,496[B ]| Permission from above; thou canst not more." 135:01,497[' ]| He added not; and Satan, bowling low 135:01,498[' ]| His gray dissimulation, disappeared, 135:01,499[' ]| Into thin air diffused: for$3$ now began 135:01,500[' ]| Night with her sullen wing to$9$ double-shade <500> 135:01,501[' ]| The desert; fowls in$4$ their clay nests were couched; 135:01,502[' ]| And now wild beasts came forth the woods to$9$ roam. 135:02,000@@@@@| 135:02,000[' ]| 135:02,001[' ]| MEANWHILE the new-baptized, who$6#1$ yet remained 135:02,002[' ]| At Jordan with the Baptist, and had seen 135:02,003[' ]| Him whom they heard so$5#1$ late expressly called 135:02,004[' ]| Jesus Messiah, Son of God, declared, 135:02,005[' ]| And on$4$ that$6#2$ high authority had believed, 135:02,006[' ]| And with him talked, and with him lodged ~~ I mean 135:02,007[' ]| Andrew and Simon, famous after known, 135:02,008[' ]| With others, though in$4$ Holy Writ not named ~~ 135:02,009[' ]| Now missing him, their joy so$5#1$ lately found, 135:02,010[' ]| So$5#1$ lately found and so$5#1$ abruptly gone, <10> 135:02,011[' ]| Began to$9$ doubt, and doubted many days, 135:02,012[' ]| And, as the days increased, increased their doubt. 135:02,013[' ]| Sometimes they thought he might be only shown, 135:02,014[' ]| And for$4$ a time caught up$5$ to$4$ God, as once 135:02,015[' ]| Moses was in$4$ the Mount and missing long, 135:02,016[' ]| And the great Thisbite, who$6#1$ on$4$ fiery wheels 135:02,017[' ]| Rode up$5$ to$4$ Heaven, yet once again to$9$ come. 135:02,018[' ]| Therefore, as those young prophets then with care 135:02,019[' ]| Sought lost Eliah, so$3$ in$4$ each place these 135:02,020[' ]| Nigh to$4$ Bethabara ~~ in$4$ Jericho <20> 135:02,021[' ]| The city of palms, AEnon, and Salem old, 135:02,022[' ]| Machaerus, and each town or city walled 135:02,023[' ]| On$4$ this side the broad lake Genezaret, 135:02,024[' ]| Or in$4$ Peraea ~~ but returned in$4$ vain. 135:02,025[' ]| Then on$4$ the bank of Jordan, by$4$ a creek, 135:02,026[' ]| Where winds with reeds and osiers whispering play, 135:02,027[' ]| Plain fishermen (no$2$ greater men them call), 135:02,028[' ]| Close in$4$ a cottage low together got, 135:02,029[' ]| Their unexpected loss and plaints outbreathed: ~~ 135:02,030[W ]| "Alas, from what high hope to$4$ what relapse <30> 135:02,031[W ]| Unlooked for$5$ are we fallen! Our eyes beheld 135:02,032[W ]| Messiah certainly now come, so$5#1$ long 135:02,033[W ]| Expected of our fathers; we have heard 135:02,034[W ]| His words, his wisdom full of grace and truth. 135:02,035@b | 'Now, now, for$4$ sure, deliverance is at hand; 135:02,036@b | The kingdom shall to$4$ Israel be restored:' 135:02,037[W ]| Thus we rejoiced, but soon our joy is turned 135:02,038[W ]| Into perplexity and new amaze. 135:02,039[W ]| For$3$ whither is he gone? what accident 135:02,040[W ]| Hath rapt him from us? will$1$ he now retire <40> 135:02,041[W ]| After appearance, and again prolong 135:02,042[W ]| Our expectation? God of Israel, 135:02,043[W ]| Send thy Messiah forth; the time is come. 135:02,044[W ]| Behold the kings of the earth, how they oppress 135:02,045[W ]| Thy Chosen, to$4$ what height their power unjust 135:02,046[W ]| They have exalted, and behind them cast 135:02,047[W ]| All fear of Thee; arise, and vindicate 135:02,048[W ]| Thy glory; free thy people from their yoke! 135:02,049[W ]| But let us wait; thus far He hath performed ~~ 135:02,050[W ]| Sent his Anointed, and to$4$ us revealed him <50> 135:02,051[W ]| By$4$ his great Prophet pointed at and shown 135:02,052[W ]| In$4$ public, and with him we have conversed. 135:02,053[W ]| Let us be glad of this, and all our fears 135:02,054[W ]| Lay on$4$ his providence; He will$1$ not fail, 135:02,055[W ]| Nor will$1$ withdraw him now, nor will$1$ recall ~~ 135:02,056[W ]| Mock us with his blest sight, then snatch him hence: 135:02,057[W ]| Soon we shall see our hope, our joy, return." 135:02,058[' ]| Thus they out of their plaints new hope resume 135:02,059[' ]| To$9$ find whom at the first they found unsought. 135:02,060[' ]| But to$4$ his mother Mary, when she saw <60> 135:02,061[' ]| Others returned from baptism, not her Son, 135:02,062[' ]| Nor left at Jordan tidings of him none, 135:02,063[' ]| Within her breast though calm, her breast though pure, 135:02,064[' ]| Motherly cares and fears got head, and raised 135:02,065[' ]| Some troubled thoughts, which$6#1$ she in$4$ sighs thus clad: ~~ 135:02,066[V ]| "Oh, what avails me now that$6#2$ honour high, 135:02,067[V ]| To$9$ have conceived of God, or that$6#2$ salute, 135:02,068@a | 'Hail, highly favoured, among women blest!' 135:02,069[V ]| While I to$4$ sorrows am no$2$ less advanced, 135:02,070[V ]| And fears as eminent above the lot <70> 135:02,071[V ]| Of other women, by$4$ the birth I bore: 135:02,072[V ]| In$4$ such a season born, when scarce a shed 135:02,073[V ]| Could be obtained to$9$ shelter him or me 135:02,074[V ]| From the bleak air? A stable was our warmth, 135:02,075[V ]| A manger his; yet soon enforced to$9$ fly 135:02,076[V ]| Thence into Egypt, till the murderous king 135:02,077[V ]| Were dead, who$6#1$ sought his life, and, missing, filled 135:02,078[V ]| With infant blood the streets of Bethlehem. 135:02,079[V ]| From Egypt home returned, in$4$ Nazareth 135:02,080[V ]| Hath been our dwelling many years; his life <80> 135:02,081[V ]| Private, unactive, calm, contemplative, 135:02,082[V ]| Little suspicious to$4$ any king. But now, 135:02,083[V ]| Full grown to$4$ man, acknowledged, as I hear, 135:02,084[V ]| By$4$ John the Baptist, and in$4$ public shown, 135:02,085[V ]| Son owned from Heaven by$4$ his Father's voice, 135:02,086[V ]| I looked for$4$ some great change. To$4$ honour? no$7$; 135:02,087[V ]| But trouble, as old Simeon plain foretold, 135:02,088[V ]| That$3$ to$4$ the fall and rising he should be 135:02,089[V ]| Of many in$4$ Israel, and to$4$ a sign 135:02,090[V ]| Spoken against ~~ that$3$ through my very soul <90> 135:02,091[V ]| A sword shall pierce. This is my favoured lot, 135:02,092[V ]| My exaltation to$4$ afflictions high! 135:02,093[V ]| Afflicted I may be, it seems, and blest! 135:02,094[V ]| I will$1$ not argue that$6#2$, nor will$1$ repine. 135:02,095[V ]| But where delays he now? Some great intent 135:02,096[V ]| Conceals him. When twelve years he scarce had seen, 135:02,097[V ]| I lost him, but so$5#2$ found as well I saw 135:02,098[V ]| He could not lose himself, but went about 135:02,099[V ]| His Father's business. What he meant I mused ~~ 135:02,100[V ]| Since understand; much more his absence now <100> 135:02,101[V ]| Thus long to$4$ some great purpose he obscures. 135:02,102[V ]| But I to$4$ wait with patience am inured; 135:02,103[V ]| My heart hath been a storehouse long of things 135:02,104[V ]| And sayings laid up$5$, pretending strange events." 135:02,105[' ]| Thus Mary, pondering oft, and oft to$4$ mind 135:02,106[' ]| Recalling what remarkably had passed 135:02,107[' ]| Since first her Salutation heard, with thoughts 135:02,108[' ]| Meekly composed awaited the fulfilling: 135:02,109[' ]| The while her Son, tracing the desert wild, 135:02,110[' ]| Sole, but with holiest meditations fed, <110> 135:02,111[' ]| Into himself descended, and at once 135:02,112[' ]| All his great work to$9$ come before him set ~~ 135:02,113[' ]| How to$9$ begin, how to$9$ accomplish best 135:02,114[' ]| His end of being on$4$ Earth, and mission high. 135:02,115[' ]| For$3$ Satan, with sly preface to$9$ return, 135:02,116[' ]| Had left him vacant, and with speed was gone 135:02,117[' ]| Up$5$ to$4$ the middle region of thick air, 135:02,118[' ]| Where all his Potentates in$4$ council sat. 135:02,119[' ]| There, without sign of boast, or sign of joy, 135:02,120[' ]| Solicitous and blank, he thus began: ~~ <120> 135:02,121[C ]| "Princes, Heaven's ancient Sons, Ethereal Thrones ~~ 135:02,122[C ]| Daemonian Spirits now, from the element 135:02,123[C ]| Each of his reign allotted, rightlier called 135:02,124[C ]| Powers of Fire, Air, Water, and Earth beneath 135:02,125[C ]| (So$5#2$ may we hold our place and these mild seats 135:02,126[C ]| Without new trouble!) ~~ such an enemy 135:02,127[C ]| Is risen to$9$ invade us, who$6#1$ no$2$ less 135:02,128[C ]| Threatens than our expulsion down to$4$ Hell. 135:02,129[C ]| I, as I undertook, and with the vote 135:02,130[C ]| Consenting in$4$ full frequence was empowered, <130> 135:02,131[C ]| Have found him, viewed him, tasted him; but find 135:02,132[C ]| Far other labour to$9$ be undergone 135:02,133[C ]| Than when I dealt with Adam, first of men, 135:02,134[C ]| Though Adam by$4$ his wife's allurement fell, 135:02,135[C ]| However to$4$ this Man inferior far ~~ 135:02,136[C ]| If he be Man by$4$ mother's side, at least 135:02,137[C ]| With more than human gifts from Heaven adorned, 135:02,138[C ]| Perfections absolute, graces divine, 135:02,139[C ]| And amplitude of mind to$4$ greatest deeds. 135:02,140[C ]| Therefore I am returned, lest confidence <140> 135:02,141[C ]| Of my success with Eve in$4$ Paradise 135:02,142[C ]| Deceive ye to$4$ persuasion over-sure 135:02,143[C ]| Of like$2$ succeeding here. I summon all 135:02,144[C ]| Rather to$9$ be in$4$ readiness with hand 135:02,145[C ]| Or counsel to$9$ assist, lest I, who$6#1$ erst 135:02,146[C ]| Thought none my equal, now be overmatched." 135:02,147[' ]| So$5#2$ spake the old Serpent, doubting, and from all 135:02,148[' ]| With clamour was assured their utmost aid 135:02,149[' ]| At his command; when from amidst them rose 135:02,150[' ]| Belial, the dissolutest Spirit that$6#1$ fell, <150> 135:02,151[' ]| The sensualest, and, after Asmodai, 135:02,152[' ]| The fleshliest Incubus, and thus advised: ~~ 135:02,153[D ]| "Set women in$4$ his eye and in$4$ his walk, 135:02,154[D ]| Among daughters of men the fairest found. 135:02,155[D ]| Many are in$4$ each region passing fair 135:02,156[D ]| As the noon sky, more like$5$ to$4$ goddesses 135:02,157[D ]| Than mortal creatures, graceful and discreet, 135:02,158[D ]| Expert in$4$ amorous arts, enchanting tongues 135:02,159[D ]| Persuasive, virgin majesty with mild 135:02,160[D ]| And sweet allayed, yet terrible to$9$ approach, <160> 135:02,161[D ]| Skilled to$9$ retire, and in$4$ retiring draw 135:02,162[D ]| Hearts after them tangled in$4$ amorous nets. 135:02,163[D ]| Such object hath the power to$9$ soften and tame 135:02,164[D ]| Severest temper, smooth the ruggedest brow, 135:02,165[D ]| Enerve, and with voluptuous hope dissolve, 135:02,166[D ]| Draw out with credulous desire, and lead 135:02,167[D ]| At will$0$ the manliest, resolutest breast, 135:02,168[D ]| As the magnetic hardest iron draws. 135:02,169[D ]| Women, when nothing else, beguiled the heart 135:02,170[D ]| Of wisest Solomon, and made him build, <170> 135:02,171[D ]| And made him bow, to$4$ the gods of his wives." 135:02,172[' ]| To$4$ whom quick answer Satan thus returned: ~~ 135:02,173[C ]| "Belial, in$4$ much uneven scale thou weighest 135:02,174[C ]| All others by$4$ thyself. Because of old 135:02,175[C ]| Thou thyself dotest on$4$ womankind, admiring 135:02,176[C ]| Their shape, their colour, and attractive grace, 135:02,177[C ]| None are, thou thinkest, but taken with such toys. 135:02,178[C ]| Before the Flood, thou, with thy lusty crew, 135:02,179[C ]| False titled Sons of God, roaming the Earth, 135:02,180[C ]| Cast wanton eyes on$4$ the daughters of men, <180> 135:02,181[C ]| And coupled with them, and begot a race. 135:02,182[C ]| Have we not seen, or by$4$ relation heard, 135:02,183[C ]| In$4$ courts and regal chambers how thou lurkest, 135:02,184[C ]| In$4$ wood or grove, by$4$ mossy fountain-side, 135:02,185[C ]| In$4$ valley or green meadow, to$9$ waylay 135:02,186[C ]| Some beauty rare, Calisto, Clymene, 135:02,187[C ]| Daphne, or Semele, Antiopa, 135:02,188[C ]| Or Amymone, Syrinx, many more 135:02,189[C ]| Too long ~~ then layest thy escapes on$4$ names adored, 135:02,190[C ]| Apollo, Neptune, Jupiter, or Pan, <190> 135:02,191[C ]| Satyr, or Faun, or Silvan? But these haunts 135:02,192[C ]| Delight not all. Among the sons of men 135:02,193[C ]| How many have with a smile made small account 135:02,194[C ]| Of beauty and her lures, easily scorned 135:02,195[C ]| All her assaults, on$4$ worthier things intent! 135:02,196[C ]| Remember that$6#2$ Pellean conqueror, 135:02,197[C ]| A youth, how all the beauties of the East 135:02,198[C ]| He slightly viewed, and slightly overpassed; 135:02,199[C ]| How he surnamed of Africa dismissed, 135:02,200[C ]| In$4$ his prime youth, the fair Iberian maid. <200> 135:02,201[C ]| For$3$ Solomon, he lived at ease, and, full 135:02,202[C ]| Of honour, wealth, high fare, aimed not beyond 135:02,203[C ]| Higher design than to$9$ enjoy his state; 135:02,204[C ]| Thence to$4$ the bait of women lay exposed. 135:02,205[C ]| But he whom we attempt is wiser far 135:02,206[C ]| Than Solomon, of more exalted mind, 135:02,207[C ]| Made and set wholly on$4$ the accomplishment 135:02,208[C ]| Of greatest things. What woman will$1$ you find, 135:02,209[C ]| Though of this age the wonder and the fame, 135:02,210[C ]| On$4$ whom his leisure will$1$ vouchsafe an eye <210> 135:02,211[C ]| Of fond desire? Or should she, confident, 135:02,212[C ]| As sitting queen adored on$4$ Beauty's throne, 135:02,213[C ]| Descend with all her winning charms begirt 135:02,214[C ]| To$9$ enamour, as the zone of Venus once 135:02,215[C ]| Wrought that$6#2$ effect on$4$ Jove (so$5#2$ fables tell), 135:02,216[C ]| How would one look from his majestic brow, 135:02,217[C ]| Seated as on$4$ the top of Virtue's hill, 135:02,218[C ]| Discountenance her despised, and put to$4$ rout 135:02,219[C ]| All her array, her female pride deject, 135:02,220[C ]| Or turn to$4$ reverent awe! For$3$ Beauty stands <220> 135:02,221[C ]| In$4$ the admiration only of weak minds 135:02,222[C ]| Led captive; cease to$9$ admire, and all her plumes 135:02,223[C ]| Fall flat, and shrink into a trivial toy, 135:02,224[C ]| At every sudden slighting quite abashed. 135:02,225[C ]| Therefore with manlier objects we must try 135:02,226[C ]| His constancy ~~ with such as have more show 135:02,227[C ]| Of worth, of honour, glory, and popular praise 135:02,228[C ]| (Rocks whereon greatest men have oftest wrecked); 135:02,229[C ]| Or that$6#2$ which$6#1$ only seems to$9$ satisfy 135:02,230[C ]| Lawful desires of nature, not beyond. <230> 135:02,231[C ]| And now I know he hungers, where no$2$ food 135:02,232[C ]| Is to$9$ be found, in$4$ the wide Wilderness: 135:02,233[C ]| The rest commit to$4$ me; I shall let pass 135:02,234[C ]| No$2$ advantage, and his strength as oft assay." 135:02,235[' ]| He ceased, and heard their grant in$4$ loud acclaim; 135:02,236[' ]| Then forthwith to$4$ him takes a chosen band 135:02,237[' ]| Of Spirits likest to$4$ himself in$4$ guile, 135:02,238[' ]| To$9$ be at hand and at his beck appear, 135:02,239[' ]| If cause were to$9$ unfold some active scene 135:02,240[' ]| Of various persons, each to$9$ know his part; <240> 135:02,241[' ]| Then to$4$ the desert takes with these his flight, 135:02,242[' ]| Where still, from shade to$4$ shade, the Son of God, 135:02,243[' ]| After forty days' fasting, had remained, 135:02,244[' ]| Now hungering first, and to$4$ himself thus said: ~~ 135:02,245[B ]| "Where will$1$ this end? Four times ten days I have passed 135:02,246[B ]| Wandering this woody maze, and human food 135:02,247[B ]| Nor tasted, nor had appetite. That$6#2$ fast 135:02,248[B ]| To$4$ virtue I impute not, or count part 135:02,249[B ]| Of what I suffer here. If nature need not, 135:02,250[B ]| Or God support nature without repast, <250> 135:02,251[B ]| Though needing, what praise is it to$9$ endure? 135:02,252[B ]| But now I feel I hunger; which$6#1$ declares 135:02,253[B ]| Nature hath need of what she asks. Yet God 135:02,254[B ]| Can satisfy that$6#2$ need some other way, 135:02,255[B ]| Though hunger still remain. So$3$ it remain 135:02,256[B ]| Without this body's wasting, I content me, 135:02,257[B ]| And from the sting of famine fear no$2$ harm; 135:02,258[B ]| Nor mind it, fed with better thoughts, that$6#1$ feed 135:02,259[B ]| Me hungering more to$9$ do my Father's will$0$." 135:02,260[' ]| It was the hour of night, when thus the Son <260> 135:02,261[' ]| Communed in$4$ silent walk, then laid him down 135:02,262[' ]| Under the hospitable covert nigh 135:02,263[' ]| Of trees thick interwoven. There he slept, 135:02,264[' ]| And dreamed, as appetite is wont to$9$ dream, 135:02,265[' ]| Of meats and drinks, nature's refreshment sweet. 135:02,266[' ]| Him thought he by$4$ the brook of Cherith stood, 135:02,267[' ]| And saw the ravens with their horny beaks 135:02,268[' ]| Food to$4$ Elijah bringing even and morn ~~ 135:02,269[' ]| Though ravenous, taught to$9$ abstain from what they brought; 135:02,270[' ]| He saw the Prophet also, how he fled <270> 135:02,271[' ]| Into the desert, and how there he slept 135:02,272[' ]| Under a juniper ~~ then how, awaked, 135:02,273[' ]| He found his supper on$4$ the coals prepared, 135:02,274[' ]| And by$4$ the Angel was bid rise and eat, 135:02,275[' ]| And eat the second time after repose, 135:02,276[' ]| The strength whereof sufficed him forty days: 135:02,277[' ]| Sometimes that$3$ with Elijah he partook, 135:02,278[' ]| Or as a guest with Daniel at his pulse. 135:02,279[' ]| Thus wore out night; and now the herald Lark 135:02,280[' ]| Left his ground-nest, high towering to$9$ descry <280> 135:02,281[' ]| The Morn's approach, and greet her with his song. 135:02,282[' ]| As lightly from his grassy couch up$5$ rose 135:02,283[' ]| Our Saviour, and found all was but a dream; 135:02,284[' ]| Fasting he went to$4$ sleep, and fasting waked. 135:02,285[' ]| Up$5$ to$4$ a hill anon his steps he reared, 135:02,286[' ]| From whose high top to$9$ ken the prospect round, 135:02,287[' ]| If cottage were in$4$ view, sheep-cote, or herd; 135:02,288[' ]| But cottage, herd, or sheep-cote, none he saw ~~ 135:02,289[' ]| Only in$4$ a bottom saw a pleasant grove, 135:02,290[' ]| With chaunt of tuneful birds resounding loud. <290> 135:02,291[' ]| Thither he bent his way, determined there 135:02,292[' ]| To$9$ rest at noon, and entered soon the shade 135:02,293[' ]| High-roofed, and walks beneath, and alleys brown, 135:02,294[' ]| That$6#1$ opened in$4$ the midst a woody scene; 135:02,295[' ]| Nature's own work it seemed (Nature taught Art), 135:02,296[' ]| And, to$4$ a superstitious eye, the haunt 135:02,297[' ]| Of wood-gods and wood-nymphs. He viewed it round; 135:02,298[' ]| When suddenly a man before him stood, 135:02,299[' ]| Not rustic as before, but seemlier clad, 135:02,300[' ]| As one in$4$ city or court or palace bred, <300> 135:02,301[' ]| And with fair speech these words to$4$ him addressed: ~~ 135:02,302[C ]| "With granted leave officious I return, 135:02,303[C ]| But much more wonder that$3$ the Son of God 135:02,304[C ]| In$4$ this wild solitude so$5#1$ long should bide, 135:02,305[C ]| Of all things destitute, and, well I know, 135:02,306[C ]| Not without hunger. Others of some note, 135:02,307[C ]| As story tells, have trod this wilderness: 135:02,308[C ]| The fugitive Bond-woman, with her son, 135:02,309[C ]| Outcast Nebaioth, yet found here relief 135:02,310[C ]| By$4$ a providing Angel; all the race <310> 135:02,311[C ]| Of Israel here had famished, had not God 135:02,312[C ]| Rained from heaven manna; and that$6#2$ Prophet bold, 135:02,313[C ]| Native of Thebez, wandering here, was fed 135:02,314[C ]| Twice by$4$ a voice inviting him to$9$ eat. 135:02,315[C ]| Of thee those forty days none hath regard, 135:02,316[C ]| Forty and more deserted here indeed." 135:02,317[' ]| To$4$ whom thus Jesus: ~~ 135:02,317[B ]| "What concludest thou hence? 135:02,318[B ]| They all had need; I, as thou seest, have none." 135:02,319[C ]| "How hast thou hunger then?" 135:02,319[' ]| Satan replied. 135:02,320[C ]| "Tell me, if food were now before thee set, <320> 135:02,321[C ]| Wouldst thou not eat?" 135:02,321[B ]| "Thereafter as I like$1$ 135:02,322[B ]| the giver," 135:02,322[' ]| answered Jesus. 135:02,322[C ]| "Why should that$6#2$ 135:02,323[C ]| Cause thy refusal?" 135:02,323[' ]| said the subtle Fiend. 135:02,324[C ]| "Hast thou not right to$4$ all created things? 135:02,325[C ]| Owe not all creatures, by$4$ just right, to$4$ thee 135:02,326[C ]| Duty and service, nor to$9$ stay till bid, 135:02,327[C ]| But tender all their power? Nor mention I 135:02,328[C ]| Meats by$4$ the law unclean, or offered first 135:02,329[C ]| To$4$ idols ~~ those young Daniel could refuse; 135:02,330[C ]| Nor proffered by$4$ an enemy ~~ though who$6#1$ <330> 135:02,331[C ]| Would scruple that$6#2$, with want oppressed? Behold, 135:02,332[C ]| Nature ashamed, or, better to$9$ express, 135:02,333[C ]| Troubled, that$3$ thou shouldst hunger, hath purveyed 135:02,334[C ]| From all the elements her choicest store, 135:02,335[C ]| To$9$ treat thee as beseems, and as her Lord 135:02,336[' ]| With honour. Only deign to$9$ sit and eat." 135:02,337[' ]| He spake no$2$ dream; for$3$, as his words had end, 135:02,338[' ]| Our Saviour, lifting up$5$ his eyes, beheld, 135:02,339[' ]| In$4$ ample space under the broadest shade, 135:02,340[' ]| A table richly spread in$4$ regal mode, <340> 135:02,341[' ]| With dishes piled and meats of noblest sort 135:02,342[' ]| And savour ~~ beasts of chase, or fowl of game, 135:02,343[' ]| In$4$ pastry built, or from the spit, or boiled, 135:02,344[' ]| Grisamber-steamed; all fish, from sea or shore, 135:02,345[' ]| Freshet or purling brook, of shell or fin, 135:02,346[' ]| And exquisitest name, for$4$ which$6#1$ was drained 135:02,347[' ]| Pontus, and Lucrine bay, and Afric coast. 135:02,348[' ]| Alas! how simple, to$4$ these cates compared, 135:02,349[' ]| Was that$6#2$ crude Apple that$6#1$ diverted Eve! 135:02,350[' ]| And at a stately sideboard, by$4$ the wine, <350> 135:02,351[' ]| That$6#1$ fragrant smell diffused, in$4$ order stood 135:02,352[' ]| Tall stripling youths rich-clad, of fairer hue 135:02,353[' ]| Than Ganymed or Hylas; distant more, 135:02,354[' ]| Under the trees now tripped, now solemn stood, 135:02,355[' ]| Nymphs of Diana's train, and Naiades 135:02,356[' ]| With fruits and flowers from Amalthea's horn, 135:02,357[' ]| And ladies of the Hesperides, that$6#1$ seemed 135:02,358[' ]| Fairer than feigned of old, or fabled since 135:02,359[' ]| Of faery damsels met in$4$ forest wide 135:02,360[' ]| By$4$ knights of Logres, or of Lyones, <360> 135:02,361[' ]| Lancelot, or Pelleas, or Pellenore. 135:02,362[' ]| And all the while harmonious airs were heard 135:02,363[' ]| Of chiming strings or charming pipes; and winds 135:02,364[' ]| Of gentlest gale Arabian odours fanned 135:02,365[' ]| From their soft wings, and Flora's earliest smells. 135:02,366[' ]| Such was the splendour; and the Tempter now 135:02,367[' ]| His invitation earnestly renewed: ~~ 135:02,368[C ]| "What doubts the Son of God to$9$ sit and eat? 135:02,369[C ]| These are not fruits forbidden; no$2$ interdict 135:02,370[C ]| Defends the touching of these viands pure; <370> 135:02,371[C ]| Their taste no$2$ knowledge works, at least of evil, 135:02,372[C ]| But life preserves, destroys life's enemy, 135:02,373[C ]| Hunger, with sweet restorative delight. 135:02,374[C ]| All these are Spirits of air, and woods, and springs, 135:02,375[C ]| Thy gentle ministers, who$6#1$ come to$9$ pay 135:02,376[C ]| Thee homage, and acknowledge thee their Lord. 135:02,377[C ]| What doubtest thou, Son of God? Sit down and eat." 135:02,378[' ]| To$4$ whom thus Jesus temperately replied: ~~ 135:02,379[B ]| "Saidst thou not that$3$ to$4$ all things I had right? 135:02,380[B ]| And who$6#2$ withholds my power that$6#2$ right to$9$ use? <380> 135:02,381[B ]| Shall I receive by$4$ gift what of my own, 135:02,382[B ]| When and where likes me best, I can command? 135:02,383[B ]| I can at will$0$, doubt not, as soon as thou, 135:02,384[B ]| Command a table in$4$ this wilderness, 135:02,385[B ]| And call swift flights of Angels ministrant, 135:02,386[B ]| Arrayed in$4$ glory, on$4$ my cup to$9$ attend: 135:02,387[B ]| Why shouldst thou, then, obtrude this diligence 135:02,388[B ]| In$4$ vain, where no$2$ acceptance it can find? 135:02,389[B ]| And with my hunger what hast thou to$9$ do? 135:02,390[B ]| Thy pompous delicacies I contemn, <390> 135:02,391[B ]| And count thy specious gifts no$2$ gifts, but guiles." 135:02,392[' ]| To$4$ whom thus answered Satan, male-content: ~~ 135:02,393[C ]| "That$3$ I have also power to$9$ give thou seest; 135:02,394[C ]| If of that$6#2$ power I bring thee voluntary 135:02,395[C ]| What I might have bestowed on$4$ whom I pleased, 135:02,396[C ]| And rather opportunely in$4$ this place 135:02,397[C ]| Chose to$9$ impart to$4$ thy apparent need, 135:02,398[C ]| Why shouldst thou not accept it? But I see 135:02,399[C ]| What I can do or offer is suspect. 135:02,400[C ]| Of these things others quickly will$1$ dispose, <400> 135:02,401[C ]| Whose pains have earned the far-fet spoil." 135:02,401[' ]| With that$6#2$ 135:02,402[' ]| Both table and provision vanished quite, 135:02,403[' ]| With sound of harpies' wings and talons heard; 135:02,404[' ]| Only the importune Tempter still remained, 135:02,405[' ]| And with these words his temptation pursued: ~~ 135:02,406[C ]| "By$4$ hunger, that$6#1$ each other creature tames, 135:02,407[C ]| Thou art not to$9$ be harmed, therefore not moved; 135:02,408[C ]| Thy temperance, invincible besides, 135:02,409[C ]| For$3$ no$2$ allurement yields to$4$ appetite; 135:02,410[C ]| And all thy heart is set on$4$ high designs, <410> 135:02,411[C ]| High actions. But wherewith to$9$ be achieved? 135:02,412[C ]| Great acts require great means of enterprise; 135:02,413[C ]| Thou art unknown, unfriended, low of birth, 135:02,414[C ]| A carpenter thy father known, thyself 135:02,415[C ]| Bred up$5$ in$4$ poverty and straits at home, 135:02,416[C ]| Lost in$4$ a desert here and hunger-bit. 135:02,417[C ]| Which$6#2$ way, or from what hope, dost thou aspire 135:02,418[C ]| To$4$ greatness? whence authority derivest? 135:02,419[C ]| What followers, what retinue canst thou gain, 135:02,420[C ]| Or at thy heels the dizzy multitude, <420> 135:02,421[C ]| Longer than thou canst feed them on$4$ thy cost? 135:02,422[C ]| Money brings honour, friends, conquest, and realms. 135:02,423[C ]| What raised Antipater the Edomite, 135:02,424[C ]| And his son Herod placed on$4$ Juda's throne, 135:02,425[C ]| Thy throne, but gold, that$6#1$ got him puissant friends? 135:02,426[C ]| Therefore, if at great things thou wouldst arrive, 135:02,427[C ]| Get riches first, get wealth, and treasure heap ~~ 135:02,428[C ]| Not difficult, if thou hearken to$4$ me. 135:02,429[C ]| Riches are mine, fortune is in$4$ my hand; 135:02,430[C ]| They whom I favour thrive in$4$ wealth amain, <430> 135:02,431[C ]| While virtue, valour, wisdom, sit in$4$ want." 135:02,432[' ]| To$4$ whom thus Jesus patiently replied: ~~ 135:02,433[B ]| "Yet wealth without these three is impotent 135:02,434[B ]| To$9$ gain dominion, or to$9$ keep it gained ~~ 135:02,435[B ]| Witness those ancient empires of the earth, 135:02,436[B ]| In$4$ height of all their flowing wealth dissolved; 135:02,437[B ]| But men endued with these have oft attained, 135:02,438[B ]| In$4$ lowest poverty, to$4$ highest deeds ~~ 135:02,439[B ]| Gideon, and Jephtha, and the shepherd lad 135:02,440[B ]| Whose offspring on$4$ the throne of Juda sat <440> 135:02,441[B ]| So$5#1$ many ages, and shall yet regain 135:02,442[B ]| That$6#2$ seat, and reign in$4$ Israel without end. 135:02,443[B ]| Among the Heathen (for$3$ throughout the world 135:02,444[B ]| To$4$ me is not unknown what hath been done 135:02,445[B ]| Worthy of memorial) canst thou not remember 135:02,446[B ]| Quintius, Fabricius, Curius, Regulus? 135:02,447[B ]| For$3$ I esteem those names of men so$5#1$ poor, 135:02,448[B ]| Who$6#1$ could do mighty things, and could contemn 135:02,449[B ]| Riches, though offered from the hand of kings. 135:02,450[B ]| And what in$4$ me seems wanting but that$3$ I <450> 135:02,451[B ]| May also in$4$ this poverty as soon 135:02,452[B ]| Accomplish what they did, perhaps and more? 135:02,453[B ]| Extol not riches, then, the toil of fools, 135:02,454[B ]| The wise man's cumbrance, if not snare; more apt 135:02,455[B ]| To$9$ slacken virtue and abate her edge 135:02,456[B ]| Than prompt her to$9$ do aught may merit praise. 135:02,457[B ]| What if with like$2$ aversion I reject 135:02,458[B ]| Riches and realms! Yet not for$4$ that$6#2$ a crown, 135:02,459[B ]| Golden in$4$ show, is but a wreath of thorns, 135:02,460[B ]| Brings dangers, troubles, cares, and sleepless nights, <460> 135:02,461[B ]| To$4$ him who$6#1$ wears the regal diadem, 135:02,462[B ]| When on$4$ his shoulders each man's burden lies; 135:02,463[B ]| For$3$ therein stands the office of a king, 135:02,464[B ]| His honour, virtue, merit, and chief praise, 135:02,465[B ]| That$3$ for$4$ the public all this weight he bears. 135:02,466[B ]| Yet he who$6#1$ reigns within himself, and rules 135:02,467[B ]| Passions, desires, and fears, is more a king ~~ 135:02,468[B ]| Which$6#1$ every wise and virtuous man attains; 135:02,469[B ]| And who$6#1$ attains not, ill aspires to$9$ rule 135:02,470[B ]| Cities of men, or headstrong multitudes, <470> 135:02,471[B ]| Subject himself to$4$ anarchy within, 135:02,472[B ]| Or lawless passions in$4$ him, which$6#1$ he serves. 135:02,473[B ]| But to$9$ guide nations in$4$ the way of truth 135:02,474[B ]| By$4$ saving doctrine, and from error lead 135:02,475[B ]| To$9$ know, and, knowing, worship God aright, 135:02,476[B ]| Is yet more kingly. This attracts the soul, 135:02,477[B ]| Governs the inner man, the nobler part; 135:02,478[B ]| That$6#2$ other over the body only reigns, 135:02,479[B ]| And oft by$4$ force ~~ which$6#1$ to$4$ a generous mind 135:02,480[B ]| So$5#2$ reigning can be no$2$ sincere delight. <480> 135:02,481[B ]| Besides, to$9$ give a kingdom hath been thought 135:02,482[B ]| Greater and nobler done, and to$9$ lay down 135:02,483[B ]| Far more magnanimous, than to$9$ assume. 135:02,484[B ]| Riches are needless, then, both for$4$ themselves, 135:02,485[B ]| And for$4$ thy reason why they should be sought ~~ 135:02,486[B ]| To$9$ gain a sceptre, oftest better missed." 135:03,000@@@@@| 135:03,000[' ]| 135:03,001[' ]| SO$5#2$ spake the Son of God; and Satan stood 135:03,002[' ]| A while as mute, confounded what to$9$ say, 135:03,003[' ]| What to$9$ reply, confuted and convinced 135:03,004[' ]| Of his weak arguing and fallacious drift; 135:03,005[' ]| At length, collecting all his serpent wiles, 135:03,006[' ]| With soothing words renewed, him thus accosts: ~~ 135:03,007[C ]| "I see thou knowest what is of use to$9$ know, 135:03,008[C ]| What best to$9$ say canst say, to$9$ do canst do; 135:03,009[C ]| Thy actions to$4$ thy words accord; thy words 135:03,010[C ]| To$4$ thy large heart give utterance due; thy heart <10> 135:03,011[C ]| Contains of good, wise, just, the perfect shape. 135:03,012[C ]| Should kings and nations from thy mouth consult, 135:03,013[C ]| Thy counsel would be as the oracle 135:03,014[C ]| Urim and Thummim, those oraculous gems 135:03,015[C ]| On$4$ Aaron's breast, or tongue of Seers old 135:03,016[C ]| Infallible; or, wert thou sought to$4$ deeds 135:03,017[C ]| That$6#1$ might require the array of war, thy skill 135:03,018[C ]| Of conduct would be such that$3$ all the world 135:03,019[C ]| Could not sustain thy prowess, or subsist 135:03,020[C ]| In$4$ battle, though against thy few in$4$ arms. <20> 135:03,021[C ]| These godlike virtues wherefore dost thou hide? 135:03,022[C ]| Affecting private life, or more obscure 135:03,023[C ]| In$4$ savage wilderness, wherefore deprive 135:03,024[C ]| All Earth her wonder at thy acts, thyself 135:03,025[C ]| The fame and glory ~~ glory, the reward 135:03,026[C ]| That$6#1$ sole excites to$4$ high attempts the flame 135:03,027[C ]| Of most erected spirits, most tempered pure 135:03,028[C ]| Ethereal, who$6#1$ all pleasures else despise, 135:03,029[C ]| All treasures and all gain esteem as dross, 135:03,030[C ]| And dignities and powers, all but the highest? <30> 135:03,031[C ]| Thy years are ripe, and over-ripe. The son 135:03,032[C ]| Of Macedonian Philip had before these 135:03,033[C ]| Won Asia, and the throne of Cyrus held 135:03,034[C ]| At his dispose; young Scipio had brought down 135:03,035[C ]| The Carthaginian pride; young Pompey quelled 135:03,036[C ]| The Pontic king, and in$4$ triumph had rode. 135:03,037[C ]| Yet years, and to$4$ ripe years judgment mature, 135:03,038[C ]| Quench not the thirst of glory, but augment. 135:03,039[C ]| Great Julius, whom now all the world admires, 135:03,040[C ]| The more he grew in$4$ years, the more inflamed <40> 135:03,041[C ]| With glory, wept that$3$ he had lived so$5#1$ long 135:03,042[C ]| Inglorious. But thou yet art not too late." 135:03,043[' ]| To$4$ whom our Saviour calmly thus replied: ~~ 135:03,044[B ]| "Thou neither dost persuade me to$9$ seek wealth 135:03,045[B ]| For$4$ empire's sake, nor empire to$9$ affect 135:03,046[B ]| For$4$ glory's sake, by$4$ all thy argument. 135:03,047[B ]| For$3$ what is glory but the blaze of fame, 135:03,048[B ]| The people's praise, if always praise unmixed? 135:03,049[B ]| And what the people but a herd confused, 135:03,050[B ]| A miscellaneous rabble, who$6#1$ extol <50> 135:03,051[B ]| Things vulgar, and, well weighed, scarce worth the praise? 135:03,052[B ]| They praise and they admire they know not what, 135:03,053[B ]| And know not whom, but as one leads the other; 135:03,054[B ]| And what delight to$9$ be by$4$ such extolled, 135:03,055[B ]| To$9$ live upon$4$ their tongues, and be their talk? 135:03,056[B ]| Of whom to$9$ be dispraised were no$2$ small praise ~~ 135:03,057[B ]| His lot who$6#1$ dares be singularly good. 135:03,058[B ]| The intelligent among them and the wise 135:03,059[B ]| Are few, and glory scarce of few is raised. 135:03,060[B ]| This is true glory and renown ~~ when God, <60> 135:03,061[B ]| Looking on$4$ the Earth, with approbation marks 135:03,062[B ]| The just man, and divulges him through Heaven 135:03,063[B ]| To$4$ all his Angels, who$6#1$ with true applause 135:03,064[B ]| Recount his praises. Thus he did to$4$ Job, 135:03,065[B ]| When, to$9$ extend his fame through Heaven and Earth, 135:03,066[B ]| As thou to$4$ thy reproach may'st well remember, 135:03,067[B ]| He asked thee, 135:03,067@a | 'Hast thou seen my servant Job?' 135:03,068[B ]| Famous he was in$4$ Heaven; on$4$ Earth less known, 135:03,069[B ]| Where glory is false glory, attributed 135:03,070[B ]| To$4$ things not glorious, men not worthy of fame. <70> 135:03,071[B ]| They err who$6#1$ count it glorious to$9$ subdue 135:03,072[B ]| By$4$ conquest far and wide, to$9$ overrun 135:03,073[B ]| Large countries, and in$4$ field great battles win, 135:03,074[B ]| Great cities by$4$ assault. What do these worthies 135:03,075[B ]| But rob and spoil, burn, slaughter, and enslave 135:03,076[B ]| Peaceable nations, neighbouring or remote, 135:03,077[B ]| Made captive, yet deserving freedom more 135:03,078[B ]| Than those their conquerors, who$6#1$ leave behind 135:03,079[B ]| Nothing but ruin wheresoever they rove, 135:03,080[B ]| And all the flourishing works of peace destroy; <80> 135:03,081[B ]| Then swell with pride, and must be titled Gods, 135:03,082[B ]| Great benefactors of mankind, Deliverers, 135:03,083[B ]| Worshipped with temple, priest, and sacrifice? 135:03,084[B ]| One is the son of Jove, of Mars the other; 135:03,085[B ]| Till conqueror Death discover them scarce men, 135:03,086[B ]| Rolling in$4$ brutish vices, and deformed, 135:03,087[B ]| Violent or shameful death their due reward. 135:03,088[B ]| But, if there be in$4$ glory aught of good; 135:03,089[B ]| It may be means far different be attained, 135:03,090[B ]| Without ambition, war, or violence ~~ <90> 135:03,091[B ]| By$4$ deeds of peace, by$4$ wisdom eminent, 135:03,092[B ]| By$4$ patience, temperance. I mention still 135:03,093[B ]| Him whom thy wrongs, with saintly patience borne, 135:03,094[B ]| Made famous in$4$ a land and times obscure; 135:03,095[B ]| Who$6#2$ names not now with honour patient Job? 135:03,096[B ]| Poor Socrates, (who$6#2$ next more memorable?) 135:03,097[B ]| By$4$ what he taught and suffered for$4$ so$5#2$ doing, 135:03,098[B ]| For$4$ truth's sake suffering death unjust, lives now 135:03,099[B ]| Equal in$4$ fame to$4$ proudest conquerors. 135:03,100[B ]| Yet, if for$4$ fame and glory aught be done, <100> 135:03,101[B ]| Aught suffered ~~ if young African for$4$ fame 135:03,102[B ]| His wasted country freed from Punic rage ~~ 135:03,103[B ]| The deed becomes unpraised, the man at least, 135:03,104[B ]| And loses, though but verbal, his reward. 135:03,105[B ]| Shall I seek glory, then, as vain men seek, 135:03,106[B ]| Oft not deserved? I seek not mine, but His 135:03,107[B ]| Who$6#1$ sent me, and thereby witness whence I am." 135:03,108[' ]| To$4$ whom the Tempter, murmuring, thus replied: ~~ 135:03,109[C ]| "Think not so$5#1$ slight of glory, therein least 135:03,110[C ]| Resembling thy great Father. He seeks glory, <110> 135:03,111[C ]| And for$4$ his glory all things made, all things 135:03,112[C ]| Orders and governs; nor content in$4$ Heaven, 135:03,113[C ]| By$4$ all his Angels glorified, requires 135:03,114[C ]| Glory from men, from all men, good or bad, 135:03,115[C ]| Wise or unwise, no$2$ difference, no$2$ exemption. 135:03,116[C ]| Above all sacrifice, or hallowed gift, 135:03,117[C ]| Glory he requires, and glory he receives, 135:03,118[C ]| Promiscuous from all nations, Jew, or Greek, 135:03,119[C ]| Or Barbarous, nor exception hath declared; 135:03,120[C ]| From us, his foes pronounced, glory he exacts." <120> 135:03,121[' ]| To$4$ whom our Saviour fervently replied: 135:03,122[B ]| "And reason; since his Word all things produced, 135:03,123[B ]| Though chiefly not for$4$ glory as prime end, 135:03,124[B ]| But to$9$ show forth his goodness, and impart 135:03,125[B ]| His good communicable to$4$ every soul 135:03,126[B ]| Freely; of whom what could He less expect 135:03,127[B ]| Than glory and benediction ~~ that$6#2$ is, thanks ~~ 135:03,128[B ]| The slightest, easiest, readiest recompense 135:03,129[B ]| From them who$6#1$ could return him nothing else, 135:03,130[B ]| And, not returning that$6#2$, would likeliest render <130> 135:03,131[B ]| Contempt instead, dishonour, obloquy? 135:03,132[B ]| Hard recompense, unsuitable return 135:03,133[B ]| For$4$ so$5#1$ much good, so$5#1$ much beneficence! 135:03,134[B ]| But why should man seek glory, who$6#1$ of his own 135:03,135[B ]| Hath nothing, and to$4$ whom nothing belongs 135:03,136[B ]| But condemnation, ignominy, and shame ~~ 135:03,137[B ]| Who$6#1$, for$4$ so$5#1$ many benefits received, 135:03,138[B ]| Turned recreant to$4$ God, ingrate and false, 135:03,139[B ]| And so$3$ of all true good himself despoiled; 135:03,140[B ]| Yet, sacrilegious, to$4$ himself would take <140> 135:03,141[B ]| That$6#2$ which$6#1$ to$4$ God alone of right belongs? 135:03,142[B ]| Yet so$5#1$ much bounty is in$4$ God, such grace, 135:03,143[B ]| That$3$ who$6#1$ advances his glory, not their own, 135:03,144[B ]| Them he himself to$4$ glory will$1$ advance." 135:03,145[' ]| So$5#2$ spake the Son of God; and here again 135:03,146[' ]| Satan had not to$9$ answer, but stood struck 135:03,147[' ]| With guilt of his own sin ~~ for$3$ he himself, 135:03,148[' ]| Insatiable of glory, had lost all; 135:03,149[' ]| Yet of another plea bethought him soon: ~~ 135:03,150[C ]| "Of glory, as thou wilt," 135:03,150[' ]| said he, 135:03,150[C ]| "so$5#2$ deem; <150> 135:03,151[C ]| Worth or not worth the seeking, let it pass. 135:03,152[C ]| But to$4$ a Kingdom thou art born ~~ ordained 135:03,153[C ]| To$9$ sit upon$4$ thy father David's throne, 135:03,154[C ]| By$4$ mother's side thy father, though thy right 135:03,155[C ]| Be now in$4$ powerful hands, that$6#1$ will$1$ not part 135:03,156[C ]| Easily from possession won with arms. 135:03,157[C ]| Judaea now and all the Promised Land, 135:03,158[C ]| Reduced a province under Roman yoke, 135:03,159[C ]| Obeys Tiberius, nor is always ruled 135:03,160[C ]| With temperate sway: oft have they violated <160> 135:03,161[C ]| The Temple, oft the Law, with foul affronts, 135:03,162[C ]| Abominations rather, as did once 135:03,163[C ]| Antiochus. And thinkest thou to$9$ regain 135:03,164[C ]| Thy right by$4$ sitting still, or thus retiring? 135:03,165[C ]| So$5#2$ did not Machabeus. He indeed 135:03,166[C ]| Retired unto the Desert, but with arms; 135:03,167[C ]| And over a mighty king so$5#1$ oft prevailed 135:03,168[C ]| That$3$ by$4$ strong hand his family obtained, 135:03,169[C ]| Though priests, the crown, and David's throne usurped, 135:03,170[C ]| With Modin and her suburbs once content. <170> 135:03,171[C ]| If kingdom move thee not, let move thee zeal 135:03,172[C ]| And duty ~~ zeal and duty are not slow, 135:03,173[C ]| But on$4$ Occasion's forelock watchful wait: 135:03,174[C ]| They themselves rather are occasion best ~~ 135:03,175[C ]| Zeal of thy Father's house, duty to$9$ free 135:03,176[C ]| Thy country from her heathen servitude. 135:03,177[C ]| So$5#2$ shalt thou best fulfil, best verify, 135:03,178[C ]| The Prophets old, who$6#1$ sung thy endless reign ~~ 135:03,179[C ]| The happier reign the sooner it begins. 135:03,180[C ]| Reign then; what canst thou better do the while?" <180> 135:03,181[' ]| To$4$ whom our Saviour answer thus returned: ~~ 135:03,182[B ]| "All things are best fulfilled in$4$ their due time; 135:03,183[B ]| And time there is for$4$ all things, Truth hath said. 135:03,184[B ]| If of my reign Prophetic Writ hath told 135:03,185[B ]| That$3$ it shall never end, so$5#2$, when begin 135:03,186[B ]| The Father in$4$ his purpose hath decreed ~~ 135:03,187[B ]| He in$4$ whose hand all times and seasons roll. 135:03,188[B ]| What if he hath decreed that$3$ I shall first 135:03,189[B ]| Be tried in$4$ humble state, and things adverse, 135:03,190[B ]| By$4$ tribulations, injuries, insults, <190> 135:03,191[B ]| Contempts, and scorns, and snares, and violence, 135:03,192[B ]| Suffering, abstaining, quietly expecting 135:03,193[B ]| Without distrust or doubt, that$3$ He may know 135:03,194[B ]| What I can suffer, how obey? Who$6#1$ best 135:03,195[B ]| Can suffer best can do, best reign who$6#1$ first 135:03,196[B ]| Well hath obeyed ~~ just trial before I merit 135:03,197[B ]| My exaltation without change or end. 135:03,198[B ]| But what concerns it thee when I begin 135:03,199[B ]| My everlasting Kingdom? Why art thou 135:03,200[B ]| Solicitous? What moves thy inquisition? <200> 135:03,201[B ]| Knowest thou not that$3$ my rising is thy fall, 135:03,202[B ]| And my promotion will$1$ be thy destruction?" 135:03,203[' ]| To$4$ whom the Tempter, inly racked, replied: ~~ 135:03,204[C ]| "Let that$6#2$ come when it comes. All hope is lost 135:03,205[C ]| Of my reception into grace; what worse? 135:03,206[C ]| For$3$ where no$2$ hope is left is left no$2$ fear. 135:03,207[C ]| If there be worse, the expectation more 135:03,208[C ]| Of worse torments me than the feeling can. 135:03,209[C ]| I would be at the worst; worst is my port, 135:03,210[C ]| My harbour, and my ultimate repose, <210> 135:03,211[C ]| The end I would attain, my final good. 135:03,212[C ]| My error was my error, and my crime 135:03,213[C ]| My crime; whatever, for$4$ itself condemned, 135:03,214[C ]| And will$1$ alike be punished, whether thou 135:03,215[C ]| Reign or reign not ~~ though to$4$ that$6#2$ gentle brow 135:03,216[C ]| Willingly I could fly, and hope thy reign, 135:03,217[C ]| From that$6#2$ placid aspect and meek regard, 135:03,218[C ]| Rather than aggravate my evil state, 135:03,219[C ]| Would stand between me and thy Father's ire 135:03,220[C ]| (Whose ire I dread more than the fire of Hell) <220> 135:03,221[C ]| A shelter and a kind of shading cool 135:03,222[C ]| Interposition, as a summer's cloud. 135:03,223[C ]| If I, then, to$4$ the worst that$6#1$ can be haste, 135:03,224[C ]| Why move thy feet so$5#1$ slow to$4$ what is best? 135:03,225[C ]| Happiest, both to$4$ thyself and all the world, 135:03,226[C ]| That$3$ thou, who$6#1$ worthiest art, shouldst be their King! 135:03,227[C ]| Perhaps thou lingerest in$4$ deep thoughts detained 135:03,228[C ]| Of the enterprise so$5#1$ hazardous and high! 135:03,229[C ]| No$2$ wonder; for$3$, though in$4$ thee be united 135:03,230[C ]| What of perfection can in$4$ Man be found, <230> 135:03,231[C ]| Or human nature can receive, consider 135:03,232[C ]| Thy life hath yet been private, most part spent 135:03,233[C ]| At home, scarce viewed the Galilean towns, 135:03,234[C ]| And once a year Jerusalem, few days' 135:03,235[C ]| Short sojourn; and what thence couldst thou observe? 135:03,236[C ]| The world thou hast not seen, much less her glory, 135:03,237[C ]| Empires, and monarchs, and their radiant courts ~~ 135:03,238[C ]| Best school of best experience, quickest in$4$ sight 135:03,239[C ]| In$4$ all things that$6#1$ to$4$ greatest actions lead. 135:03,240[C ]| The wisest, unexperienced, will$1$ be ever <240> 135:03,241[C ]| Timorous, and loth, with novice modesty 135:03,242[C ]| (As he who$6#1$, seeking asses, found a kingdom) 135:03,243[C ]| Irresolute, unhardy, unadventurous. 135:03,244[C ]| But I will$1$ bring thee where thou soon shalt quit 135:03,245[C ]| Those rudiments, and see before thine eyes 135:03,246[C ]| The monarchies of the Earth, their pomp and state ~~ 135:03,247[C ]| Sufficient introduction to$9$ inform 135:03,248[C ]| Thee, of thyself so$5#1$ apt, in$4$ regal arts, 135:03,249[C ]| And regal mysteries; that$3$ thou mayst know 135:03,250[C ]| How best their opposition to$9$ withstand." <250> 135:03,251[' ]| With that$6#2$ (such power was given him then), he took 135:03,252[' ]| The Son of God up$5$ to$4$ a mountain high. 135:03,253[' ]| It was a mountain at whose verdant feet 135:03,254[' ]| A spacious plain outstretched in$4$ circuit wide 135:03,255[' ]| Lay pleasant; from his side two rivers flowed, 135:03,256[' ]| The one winding, the other straight, and left between 135:03,257[' ]| Fair champaign, with less rivers interveined, 135:03,258[' ]| Then meeting joined their tribute to$4$ the sea. 135:03,259[' ]| Fertile of corn the glebe, of oil, and wine; 135:03,260[' ]| With herds the pasture thronged, with flocks the hills; <260> 135:03,261[' ]| Huge cities and high-towered, that$6#1$ well might seem 135:03,262[' ]| The seats of mightiest monarchs; and so$5#1$ large 135:03,263[' ]| The prospect was that$3$ here and there was room 135:03,264[' ]| For$4$ barren desert, fountainless and dry. 135:03,265[' ]| To$4$ this high mountain-top the Tempter brought 135:03,266[' ]| Our Saviour, and new train of words began: ~~ 135:03,267[C ]| "Well have we speeded, and over hill and dale, 135:03,268[C ]| Forest, and field, and flood, temples and towers, 135:03,269[C ]| Cut shorter many a league. Here thou beholdest 135:03,270[C ]| Assyria, and her empire's ancient bounds, <270> 135:03,271[C ]| Araxes and the Caspian lake; thence on$5$ 135:03,272[C ]| As far as Indus east, Euphrates west, 135:03,273[C ]| And oft beyond; to$4$ south the Persian bay, 135:03,274[C ]| And, inaccessible, the Arabian drought: 135:03,275[C ]| Here, Nineveh, of length within her wall 135:03,276[C ]| Several days' journey, built by$4$ Ninus old, 135:03,277[C ]| Of that$6#2$ first golden monarchy the seat, 135:03,278[C ]| And seat of Salmanassar, whose success 135:03,279[C ]| Israel in$4$ long captivity still mourns; 135:03,280[C ]| There Babylon, the wonder of all tongues, <280> 135:03,281[C ]| As ancient, but rebuilt by$4$ him who$6#1$ twice 135:03,282[C ]| Judah and all thy father David's house 135:03,283[C ]| Led captive, and Jerusalem laid waste, 135:03,284[C ]| Till Cyrus set them free; Persepolis, 135:03,285[C ]| His city, there thou seest, and Bactra there; 135:03,286[C ]| Ecbatana her structure vast there shews, 135:03,287[C ]| And Hecatompylos her hunderd gates; 135:03,288[C ]| There Susa by$4$ Choaspes, amber stream, 135:03,289[C ]| The drink of none but kings; of later fame, 135:03,290[C ]| Built by$4$ Emathian or by$4$ Parthian hands, <290> 135:03,291[C ]| The great Seleucia, Nisibis, and there 135:03,292[C ]| Artaxata, Teredon, Ctesiphon, 135:03,293[C ]| Turning with easy eye, thou mayst behold. 135:03,294[C ]| All these the Parthian (now some ages past 135:03,295[C ]| By$4$ great Arsaces led, who$6#1$ founded first 135:03,296[C ]| That$6#2$ empire) under his dominion holds, 135:03,297[C ]| From the luxurious kings of Antioch won. 135:03,298[C ]| And just in$4$ time thou comest to$9$ have a view 135:03,299[C ]| Of his great power; for$3$ now the Parthian king 135:03,300[C ]| In$4$ Ctesiphon hath gathered all his host <300> 135:03,301[C ]| Against the Scythian, whose incursions wild 135:03,302[C ]| Have wasted Sogdiana; to$4$ her aid 135:03,303[C ]| He marches now in$4$ haste. See, though from far, 135:03,304[C ]| His thousands, in$4$ what martial equipage 135:03,305[C ]| They issue forth, steel bows and shafts their arms, 135:03,306[C ]| Of equal dread in$4$ flight or in$4$ pursuit ~~ 135:03,307[C ]| All horsemen, in$4$ which$6#1$ fight they most excel; 135:03,308[C ]| See how in$4$ warlike muster they appear, 135:03,309[C ]| In$4$ rhombs, and wedges, and half-moons, and wings." 135:03,310[' ]| He looked, and saw what numbers numberless <310> 135:03,311[' ]| The city gates outpoured, light-armed troops 135:03,312[' ]| In$4$ coats of mail and military pride. 135:03,313[' ]| In$4$ mail their horses clad, yet fleet and strong, 135:03,314[' ]| Prancing their riders bore, the flower and choice 135:03,315[' ]| Of many provinces from bound to$4$ bound ~~ 135:03,316[' ]| From Arachosia, from Candaor east, 135:03,317[' ]| And Margiana, to$4$ the Hyrcanian cliffs 135:03,318[' ]| Of Caucasus, and dark Iberian dales; 135:03,319[' ]| From Atropatia, and the neighbouring plains 135:03,320[' ]| Of Adiabene, Media, and the south <320> 135:03,321[' ]| Of Susiana, to$4$ Balsara's haven. 135:03,322[' ]| He saw them in$4$ their forms of battle ranged, 135:03,323[' ]| How quick they wheeled, and flying behind them shot 135:03,324[' ]| Sharp sleet of arrowy showers against the face 135:03,325[' ]| Of their pursuers, and overcame by$4$ flight; 135:03,326[' ]| The field all iron cast a gleaming brown. 135:03,327[' ]| Nor wanted clouds of foot, nor, on$4$ each horn, 135:03,328[' ]| Cuirassiers all in$4$ steel for$4$ standing fight, 135:03,329[' ]| Chariots, or elephants indorsed with towers 135:03,330[' ]| Of archers; nor of labouring pioners <330> 135:03,331[' ]| A multitude, with spades and axes armed, 135:03,332[' ]| To$9$ lay hills plain, fell woods, or valleys fill, 135:03,333[' ]| Or where plain was raise hill, or overlay 135:03,334[' ]| With bridges rivers proud, as with a yoke: 135:03,335[' ]| Mules after these, camels and dromedaries, 135:03,336[' ]| And waggons fraught with utensils of war. 135:03,337[' ]| Such forces met not, nor so$5#1$ wide a camp, 135:03,338[' ]| When Agrican, with all his northern powers, 135:03,339[' ]| Besieged Albracea, as romances tell, 135:03,340[' ]| The city of Gallaphrone, from thence to$9$ win <340> 135:03,341[' ]| The fairest of her sex, Angelica, 135:03,342[' ]| His daughter, sought by$4$ many prowest knights, 135:03,343[' ]| Both Paynim and the peers of Charlemane. 135:03,344[' ]| Such and so$5#1$ numerous was their chivalry; 135:03,345[' ]| At sight whereof the Fiend yet more presumed, 135:03,346[' ]| And to$4$ our Saviour thus his words renewed: ~~ 135:03,347[C ]| "That$3$ thou mayst know I seek not to$9$ engage 135:03,348[C ]| Thy virtue, and not every way secure 135:03,349[C ]| On$4$ no$2$ slight grounds thy safety, hear and mark 135:03,350[C ]| To$4$ what end I have brought thee hither, and shew <350> 135:03,351[C ]| All this fair sight. Thy kingdom, though foretold 135:03,352[C ]| By$4$ Prophet or by$4$ Angel, unless thou 135:03,353[C ]| Endeavour, as thy father David did, 135:03,354[C ]| Thou never shalt obtain: prediction still 135:03,355[C ]| In$4$ all things, and all men, supposes means; 135:03,356[C ]| Without means used, what it predicts revokes. 135:03,357[C ]| But say thou wert possessed of David's throne 135:03,358[C ]| By$4$ free consent of all, none opposite, 135:03,359[C ]| Samaritan or Jew; how couldst thou hope 135:03,360[C ]| Long to$9$ enjoy it quiet and secure <360> 135:03,361[C ]| Between two such enclosing enemies, 135:03,362[C ]| Roman and Parthian? Therefore one of these 135:03,363[C ]| Thou must make sure thy own: the Parthian first, 135:03,364[C ]| By$4$ my advice, as nearer, and of late 135:03,365[C ]| Found able by$4$ invasion to$9$ annoy 135:03,366[C ]| Thy country, and captive lead away her kings, 135:03,367[C ]| Antigonus and old Hyrcanus, bound, 135:03,368[C ]| Maugre the Roman. It shall be my task 135:03,369[C ]| To$9$ render thee the Parthian at dispose, 135:03,370[C ]| Choose which$6#1$ thou wilt, by$4$ conquest or by$4$ league. <370> 135:03,371[C ]| By$4$ him thou shalt regain, without him not, 135:03,372[C ]| That$6#2$ which$6#1$ alone can truly reinstall thee 135:03,373[C ]| In$4$ David's royal seat, his true successor ~~ 135:03,374[C ]| Deliverance of thy brethren, those Ten Tribes 135:03,375[C ]| Whose offspring in$4$ his territory yet serve 135:03,376[C ]| In$4$ Habor, and among the Medes dispersed: 135:03,377[C ]| The sons of Jacob, two of Joseph, lost 135:03,378[C ]| Thus long from Israel, serving, as of old 135:03,379[C ]| Their fathers in$4$ the land of Egypt served, 135:03,380[C ]| This offer sets before thee to$9$ deliver. <380> 135:03,381[C ]| These if from servitude thou shalt restore 135:03,382[C ]| To$4$ their inheritance, then, nor till then, 135:03,383[C ]| Thou on$4$ the throne of David in$4$ full glory, 135:03,384[C ]| From Egypt to$4$ Euphrates and beyond, 135:03,385[C ]| Shalt reign, and Rome or Caesar not need fear." 135:03,386[' ]| To$4$ whom our Saviour answered thus, unmoved: ~~ 135:03,387[B ]| "Much ostentation vain of fleshly arm 135:03,388[B ]| And fragile arms, much instrument of war, 135:03,389[B ]| Long in$4$ preparing, soon to$4$ nothing brought, 135:03,390[B ]| Before mine eyes thou hast set, and in$4$ my ear <390> 135:03,391[B ]| Vented much policy, and projects deep 135:03,392[B ]| Of enemies, of aids, battles, and leagues, 135:03,393[B ]| Plausible to$4$ the world, to$4$ me worth naught. 135:03,394[B ]| Means I must use, thou sayest; prediction else 135:03,395[B ]| Will$1$ unpredict, and fail me of the throne! 135:03,396[B ]| My time, I told thee (and that$6#2$ time for$4$ thee 135:03,397[B ]| Were better farthest off), is not yet come. 135:03,398[B ]| When that$6#2$ comes, think not thou to$9$ find me slack 135:03,399[B ]| On$4$ my part aught endeavouring, or to$9$ need 135:03,400[B ]| Thy politic maxims, or that$6#2$ cumbersome <400> 135:03,401[B ]| Luggage of war there shewn me ~~ argument 135:03,402[B ]| Of human weakness rather than of strength. 135:03,403[B ]| My brethren, as thou callest them, those Ten Tribes, 135:03,404[B ]| I must deliver, if I mean to$9$ reign 135:03,405[B ]| David's true heir, and his full sceptre sway 135:03,406[B ]| To$4$ just extent over all Israel's sons! 135:03,407[B ]| But whence to$4$ thee this zeal? Where was it then 135:03,408[B ]| For$4$ Israel, or for$4$ David, or his throne, 135:03,409[B ]| When thou stoodest up$5$ his tempter to$4$ the pride 135:03,410[B ]| Of numbering Israel ~~ which$6#1$ cost the lives <410> 135:03,411[B ]| of threescore and ten thousand Israelites 135:03,412[B ]| By$4$ three days' pestilence? Such was thy zeal 135:03,413[B ]| To$4$ Israel then, the same that$6#1$ now to$4$ me. 135:03,414[B ]| As for$4$ those captive tribes, themselves were they 135:03,415[B ]| Who$6#1$ wrought their own captivity, fell off 135:03,416[B ]| From God to$9$ worship calves, the deities 135:03,417[B ]| Of Egypt, Baal next and Ashtaroth, 135:03,418[B ]| And all the idolatries of heathen round, 135:03,419[B ]| Besides their other worse than heathenish crimes; 135:03,420[B ]| Nor in$4$ the land of their captivity <420> 135:03,421[B ]| Humbled themselves, or penitent besought 135:03,422[B ]| The God of their forefathers, but so$5#2$ died 135:03,423[B ]| Impenitent, and left a race behind 135:03,424[B ]| Like$5$ to$4$ themselves, distinguishable scarce 135:03,425[B ]| From Gentiles, but by$4$ circumcision vain, 135:03,426[B ]| And God with idols in$4$ their worship joined. 135:03,427[B ]| Should I of these the liberty regard, 135:03,428[B ]| Who$6#1$, freed, as to$4$ their ancient patrimony, 135:03,429[B ]| Unhumbled, unrepentant, unreformed, 135:03,430[B ]| Headlong would follow, and to$4$ their gods perhaps <430> 135:03,431[B ]| Of Bethel and of Dan? No$7$; let them serve 135:03,432[B ]| Their enemies who$6#1$ serve idols with God. 135:03,433[B ]| Yet He at length, time to$4$ himself best known, 135:03,434[B ]| Remembering Abraham, by$4$ some wondrous call 135:03,435[B ]| May bring them back, repentant and sincere, 135:03,436[B ]| And at their passing cleave the Assyrian flood, 135:03,437[B ]| While to$4$ their native land with joy they haste, 135:03,438[B ]| As the Red Sea and Jordan once he cleft, 135:03,439[B ]| When to$4$ the Promised Land their fathers passed. 135:03,440[B ]| To$4$ his due time and providence I leave them." <440> 135:03,441[' ]| So$5#2$ spake Israel's true King, and to$4$ the Fiend 135:03,442[' ]| Made answer meet, that$6#1$ made void all his wiles. 135:03,443[' ]| So$5#2$ fares it when with truth falsehood contends. 135:04,000@@@@@| 135:04,000[' ]| 135:04,001[' ]| Perplexed and troubled at his bad success 135:04,002[' ]| The Tempter stood, nor had what to$9$ reply, 135:04,003[' ]| Discovered in$4$ his fraud, thrown from his hope 135:04,004[' ]| So$5#1$ oft, and the persuasive rhetoric 135:04,005[' ]| That$6#1$ sleeked his tongue, and won so$5#1$ much on$4$ Eve, 135:04,006[' ]| So$5#1$ little here, nay lost. But Eve was Eve; 135:04,007[' ]| This far his over-match, who$6#1$, self-deceived 135:04,008[' ]| And rash, beforehand had no$2$ better weighed 135:04,009[' ]| The strength he was to$9$ cope with, or his own. 135:04,010[' ]| But ~~ as a man who$6#1$ had been matchless held <10> 135:04,011[' ]| In$4$ cunning, over-reached where least he thought, 135:04,012[' ]| To$9$ salve his credit, and for$4$ very spite, 135:04,013[' ]| Still will$1$ be tempting him who$6#1$ foils him still, 135:04,014[' ]| And never cease, though to$4$ his shame the more; 135:04,015[' ]| Or as a swarm of flies in$4$ vintage-time, 135:04,016[' ]| About the wine-press where sweet must is poured, 135:04,017[' ]| Beat off, returns as oft with humming sound; 135:04,018[' ]| Or surging waves against a solid rock, 135:04,019[' ]| Though all to$4$ shivers dashed, the assault renew, 135:04,020[' ]| (Vain battery!) and in$4$ froth or bubbles end ~~ <20> 135:04,021[' ]| So$3$ Satan, whom repulse upon$4$ repulse 135:04,022[' ]| Met ever, and to$4$ shameful silence brought, 135:04,023[' ]| Yet gives not over, though desperate of success, 135:04,024[' ]| And his vain importunity pursues. 135:04,025[' ]| He brought our Saviour to$4$ the western side 135:04,026[' ]| Of that$6#2$ high mountain, whence he might behold 135:04,027[' ]| Another plain, long, but in$4$ breadth not wide, 135:04,028[' ]| Washed by$4$ the southern sea, and on$4$ the north 135:04,029[' ]| To$4$ equal length backed with a ridge of hills 135:04,030[' ]| That$6#1$ screened the fruits of the earth and seats of men <30> 135:04,031[' ]| From cold Septentrion blasts; thence in$4$ the midst 135:04,032[' ]| Divided by$4$ a river, off whose banks 135:04,033[' ]| On$4$ each side an Imperial City stood, 135:04,034[' ]| With towers and temples proudly elevate 135:04,035[' ]| On$4$ seven small hills, with palaces adorned, 135:04,036[' ]| Porches and theatres, baths, aqueducts, 135:04,037[' ]| Statues and trophies, and triumphal arcs, 135:04,038[' ]| Gardens and groves, presented to$4$ his eyes 135:04,039[' ]| Above the height of mountains interposed ~~ 135:04,040[' ]| By$4$ what strange parallax, or optic skill <40> 135:04,041[' ]| Of vision, multiplied through air, or glass 135:04,042[' ]| Of telescope, were curious to$9$ enquire. 135:04,043[' ]| And now the Tempter thus his silence broke: ~~ 135:04,044[C ]| "The city which$6#1$ thou seest no$2$ other deem 135:04,045[C ]| Than great and glorious Rome, Queen of the Earth 135:04,046[C ]| So$5#1$ far renowned, and with the spoils enriched 135:04,047[C ]| Of nations. There the Capitol thou seest, 135:04,048[C ]| Above the rest lifting his stately head 135:04,049[C ]| On$4$ the Tarpeian rock, her citadel 135:04,050[C ]| Impregnable; and there Mount Palatine, <50> 135:04,051[C ]| The imperial palace, compass huge, and high 135:04,052[C ]| The structure, skill of noblest architects, 135:04,053[C ]| With gilded battlements, conspicuous far, 135:04,054[C ]| Turrets, and terraces, and glittering spires. 135:04,055[C ]| Many a fair edifice besides, more like$4$ 135:04,056[C ]| Houses of gods ~~ so$5#1$ well I have disposed 135:04,057[C ]| My airy microscope ~~ thou mayst behold, 135:04,058[C ]| Outside and inside both, pillars and roofs 135:04,059[C ]| Carved work, the hand of famed artificers 135:04,060[C ]| In$4$ cedar, marble, ivory, or gold. <60> 135:04,061[C ]| Thence to$4$ the gates cast round thine eye, and see 135:04,062[C ]| What conflux issuing forth, or entering in$5$: 135:04,063[C ]| Praetors, proconsuls to$4$ their provinces 135:04,064[C ]| Hasting, or on$4$ return, in$4$ robes of state; 135:04,065[C ]| Lictors and rods, the ensigns of their power; 135:04,066[C ]| Legions and cohorts, turms of horse and wings; 135:04,067[C ]| Or embassies from regions far remote, 135:04,068[C ]| In$4$ various habits, on$4$ the Appian road, 135:04,069[C ]| Or on$4$ the AEmilian ~~ some from farthest south, 135:04,070[C ]| Syene, and where the shadow both way falls, <70> 135:04,071[C ]| Meroe, Nilotic isle, and, more to$4$ west, 135:04,072[C ]| The realm of Bocchus to$4$ the Blackmoor sea; 135:04,073[C ]| From the Asian kings (and Parthian among these), 135:04,074[C ]| From India and the Golden Chersoness, 135:04,075[C ]| And utmost Indian isle Taprobane, 135:04,076[C ]| Dusk faces with white silken turbans wreathed; 135:04,077[C ]| From Gallia, Gades, and the British west; 135:04,078[C ]| Germans, and Scythians, and Sarmatians north 135:04,079[C ]| Beyond Danubius to$4$ the Tauric pool. 135:04,080[C ]| All nations now to$4$ Rome obedience pay ~~ <80> 135:04,081[C ]| To$4$ Rome's great Emperor, whose wide domain, 135:04,082[C ]| In$4$ ample territory, wealth and power, 135:04,083[C ]| Civility of manners, arts and arms, 135:04,084[C ]| And long renown, thou justly mayst prefer 135:04,085[C ]| Before the Parthian. These two thrones except, 135:04,086[C ]| The rest are barbarous, and scarce worth the sight, 135:04,087[C ]| Shared among petty kings too far removed; 135:04,088[C ]| These having shewn thee, I have shewn thee all 135:04,089[C ]| The kingdoms of the world, and all their glory. 135:04,090[C ]| This Emperor hath no$2$ son, and now is old, <90> 135:04,091[C ]| Old and lascivious, and from Rome retired 135:04,092[C ]| To$4$ Capreae, an island small but strong 135:04,093[C ]| On$4$ the Campanian shore, with purpose there 135:04,094[C ]| His horrid lusts in$4$ private to$9$ enjoy; 135:04,095[C ]| Committing to$4$ a wicked favourite 135:04,096[C ]| All public cares, and yet of him suspicious; 135:04,097[C ]| Hated of all, and hating. With what ease, 135:04,098[C ]| Endued with regal virtues as thou art, 135:04,099[C ]| Appearing, and beginning noble deeds, 135:04,100[C ]| Mightest thou expel this monster from his throne, <100> 135:04,101[C ]| Now made a sty, and, in$4$ his place ascending, 135:04,102[C ]| A victor-people free from servile yoke! 135:04,103[C ]| And with my help thou mayst; to$4$ me the power 135:04,104[C ]| Is given, and by$4$ that$6#2$ right I give it thee. 135:04,105[C ]| Aim, therefore, at no$2$ less than all the world; 135:04,106[C ]| Aim at the highest; without the highest attained, 135:04,107[C ]| Will$1$ be for$4$ thee no$2$ sitting, or not long, 135:04,108[C ]| On$4$ David's throne, be prophesied what will$1$." 135:04,109[' ]| To$4$ whom the Son of God, unmoved, replied: ~~ 135:04,110[B ]| "Nor doth this grandeur and majestic show <110> 135:04,111[B ]| Of luxury, though called magnificence, 135:04,112[B ]| More than of arms before, allure mine eye, 135:04,113[B ]| Much less my mind; though thou shouldst add to$9$ tell 135:04,114[B ]| Their sumptuous gluttonies, and gorgeous feasts 135:04,115[B ]| On$4$ citron tables or Atlantic stone 135:04,116[B ]| (For$3$ I have also heard, perhaps have read), 135:04,117[B ]| Their wines of Setia, Cales, and Falerne, 135:04,118[B ]| Chios and Crete, and how they quaff in$4$ gold, 135:04,119[B ]| Crystal, and myrrhine cups, imbossed with gems 135:04,120[B ]| And studs of pearl ~~ to$4$ me shouldst tell, who$6#1$ thirst <120> 135:04,121[B ]| And hunger still. Then embassies thou shewest 135:04,122[B ]| From nations far and nigh! What honour that$6#2$, 135:04,123[B ]| But tedious waste of time, to$9$ sit and hear 135:04,124[B ]| So$5#1$ many hollow compliments and lies, 135:04,125[B ]| Outlandish flatteries? Then proceedest to$9$ talk 135:04,126[B ]| Of the Emperor, how easily subdued, 135:04,127[B ]| How gloriously. I shall, thou sayst, expel 135:04,128[B ]| A brutish monster: what if I withal 135:04,129[B ]| Expel a Devil who$6#1$ first made him such? 135:04,130[B ]| Let his tormentor, Conscience, find him out; <130> 135:04,131[B ]| For$4$ him I was not sent, nor yet to$9$ free 135:04,132[B ]| That$6#2$ people, victor once, now vile and base, 135:04,133[B ]| Deservedly made vassal ~~ who$6#1$, once just, 135:04,134[B ]| Frugal, and mild, and temperate, conquered well, 135:04,135[B ]| But govern ill the nations under yoke, 135:04,136[B ]| Peeling their provinces, exhausted all 135:04,137[B ]| By$4$ lust and rapine; first ambitious grown 135:04,138[B ]| Of triumph, that$6#2$ insulting vanity; 135:04,139[B ]| Then cruel, by$4$ their sports to$4$ blood inured 135:04,140[B ]| Of fighting beasts, and men to$4$ beasts exposed; <140> 135:04,141[B ]| Luxurious by$4$ their wealth, and greedier still, 135:04,142[B ]| And from the daily Scene effeminate. 135:04,143[B ]| What wise and valiant man would seek to$9$ free 135:04,144[B ]| These, thus degenerate, by$4$ themselves enslaved, 135:04,145[B ]| Or could of inward slaves make outward free? 135:04,146[B ]| Know, therefore, when my season comes to$9$ sit 135:04,147[B ]| On$4$ David's throne, it shall be like$4$ a tree 135:04,148[B ]| Spreading and overshadowing all the earth, 135:04,149[B ]| Or as a stone that$6#1$ shall to$4$ pieces dash 135:04,150[B ]| All monarchies besides throughout the world; <150> 135:04,151[B ]| And of my Kingdom there shall be no$2$ end. 135:04,152[B ]| Means there shall be to$4$ this; but what the means 135:04,153[B ]| Is not for$4$ thee to$9$ know, nor me to$9$ tell." 135:04,154[' ]| To$4$ whom the Tempter, impudent, replied: ~~ 135:04,155[C ]| "I see all offers made by$4$ me how slight 135:04,156[C ]| Thou valuest, because offered, and rejectest. 135:04,157[C ]| Nothing will$1$ please the difficult and nice, 135:04,158[C ]| Or nothing more than still to$9$ contradict. 135:04,159[C ]| On$4$ the other side know also thou that$3$ I 135:04,160[C ]| On$4$ what I offer set as high esteem, <160> 135:04,161[C ]| Nor what I part with mean to$9$ give for$4$ naught, 135:04,162[C ]| All these, which$6#1$ in$4$ a moment thou beholdest, 135:04,163[C ]| The kingdoms of the world, to$4$ thee I give 135:04,164[C ]| (For$3$, given to$4$ me, I give to$4$ whom I please), 135:04,165[C ]| No$2$ trifle; yet with this reserve, not else ~~ 135:04,166[C ]| On$4$ this condition, if thou wilt fall down, 135:04,167[C ]| And worship me as thy superior Lord 135:04,168[C ]| (Easily done), and hold them all of me; 135:04,169[C ]| For$4$ what can less so$5#1$ great a gift deserve?" 135:04,170[' ]| Whom thus our Saviour answered with disdain: ~~ <170> 135:04,171[B ]| "I never liked thy talk, thy offers less; 135:04,172[B ]| Now both abhor, since thou hast dared to$9$ utter 135:04,173[B ]| The abominable terms, impious condition. 135:04,174[B ]| But I endure the time, till which$6#1$ expired 135:04,175[B ]| Thou hast permission on$4$ me. It is written, 135:04,176[B ]| The first of all commandments, 'Thou shalt worship 135:04,177[B ]| The Lord thy God, and only Him shalt serve.' 135:04,178[B ]| And darest thou to$4$ the Son of God propound 135:04,179[B ]| To$9$ worship thee, accursed? now more accursed 135:04,180[B ]| For$4$ this attempt, bolder than that$6#2$ on$4$ Eve, <180> 135:04,181[B ]| And more blasphemous; which$6#1$ expect to$9$ rue. 135:04,182[B ]| The kingdoms of the world to$4$ thee were given! 135:04,183[B ]| Permitted rather, and by$4$ thee usurped; 135:04,184[B ]| Other donation none thou canst produce. 135:04,185[B ]| If given, by$4$ whom but by$4$ the King of kings, 135:04,186[B ]| God over all supreme? If given to$4$ thee, 135:04,187[B ]| By$4$ thee how fairly is the Giver now 135:04,188[B ]| Repaid! But gratitude in$4$ thee is lost 135:04,189[B ]| Long since. Wert thou so$5#1$ void of fear or shame 135:04,190[B ]| As offer them to$4$ me, the Son of God ~~ <190> 135:04,191[B ]| To$4$ me my own, on$4$ such abhorred pact, 135:04,192[B ]| That$3$ I fall down and worship thee as God? 135:04,193[B ]| Get thee behind me! Plain thou now appearest 135:04,194[B ]| That$6#2$ Evil One, Satan forever damned." 135:04,195[' ]| To$4$ whom the Fiend, with fear abashed, replied: ~~ 135:04,196[C ]| "Be not so$5#1$ sore offended, Son of God ~~ 135:04,197[C ]| Though Sons of God both Angels are and Men ~~ 135:04,198[C ]| If I, to$9$ try whether in$4$ higher sort 135:04,199[C ]| Than these thou bearest that$6#2$ title, have proposed 135:04,200[C ]| What both from Men and Angels I receive, <200> 135:04,201[C ]| Tetrarchs of Fire, Air, Flood, and on$4$ the Earth 135:04,202[C ]| Nations besides from all the quartered winds ~~ 135:04,203[C ]| God of this World invoked, and World beneath. 135:04,204[C ]| Who$6#1$ then thou art, whose coming is foretold 135:04,205[C ]| To$4$ me most fatal, me it most concerns. 135:04,206[C ]| The trial hath indamaged thee no$2$ way, 135:04,207[C ]| Rather more honour left and more esteem; 135:04,208[C ]| Me naught advantaged, missing what I aimed. 135:04,209[C ]| Therefore let pass, as they are transitory, 135:04,210[C ]| The kingdoms of this world; I shall no$2$ more <210> 135:04,211[C ]| Advise thee; gain them as thou canst, or not. 135:04,212[C ]| And thou thyself seemest otherwise inclined 135:04,213[C ]| Than to$4$ a worldly crown, addicted more 135:04,214[C ]| To$4$ contemplation and profound dispute; 135:04,215[C ]| As by$4$ that$6#2$ early action may be judged, 135:04,216[C ]| When, slipping from thy mother's eye, thou wentest 135:04,217[C ]| Alone into the Temple, there wast found 135:04,218[C ]| Among the gravest Rabbies, disputant 135:04,219[C ]| On$4$ points and questions fitting Moses' chair, 135:04,220[C ]| Teaching, not taught. The childhood shows the man, <220> 135:04,221[C ]| As morning shows the day. Be famous, then, 135:04,222[C ]| By$4$ wisdom; as thy empire must extend, 135:04,223[C ]| So$3$ let extend thy mind over all the world 135:04,224[C ]| In$4$ knowledge; all things in$4$ it comprehend. 135:04,225[C ]| All knowledge is not couched in$4$ Moses' law, 135:04,226[C ]| The Pentateuch, or what the Prophets wrote; 135:04,227[C ]| The Gentiles also know, and write, and teach 135:04,228[C ]| To$4$ admiration, led by$4$ Nature's light; 135:04,229[C ]| And with the Gentiles much thou must converse, 135:04,230[C ]| Ruling them by$4$ persuasion, as thou meanest. <230> 135:04,231[C ]| Without their learning, how wilt thou with them, 135:04,232[C ]| Or they with thee, hold conversation meet? 135:04,233[C ]| How wilt thou reason with them, how refute 135:04,234[C ]| Their idolisms, traditions, paradoxes? 135:04,235[C ]| Error by$4$ his own arms is best evinced. 135:04,236[C ]| Look once more, before we leave this specular mount, 135:04,237[C ]| Westward, much nearer by$4$ south-west; behold 135:04,238[C ]| Where on$4$ the AEgean shore a city stands, 135:04,239[C ]| Built nobly, pure the air and light the soil ~~ 135:04,240[C ]| Athens, the eye of Greece, mother of arts <240> 135:04,241[C ]| And Eloquence, native to$4$ famous wits 135:04,242[C ]| Or hospitable, in$4$ her sweet recess, 135:04,243[C ]| City or suburban, studious walks and shades. 135:04,244[C ]| See there the olive-grove of Academe, 135:04,245[C ]| Plato's retirement, where the Attic bird 135:04,246[C ]| Trills her thick-warbled notes the summer long; 135:04,247[C ]| There, flowery hill, Hymettus, with the sound 135:04,248[C ]| Of bees' industrious murmur, oft invites 135:04,249[C ]| To$4$ studious musing; there Ilissus rolls 135:04,250[C ]| His whispering stream. Within the walls then view <250> 135:04,251[C ]| The schools of ancient sages ~~ his who$6#1$ bred 135:04,252[C ]| Great Alexander to$9$ subdue the world, 135:04,253[C ]| Lyceum there; and painted Stoa next. 135:04,254[C ]| There thou shalt hear and learn the secret power 135:04,255[C ]| Of harmony, in$4$ tones and numbers hit 135:04,256[C ]| By$4$ voice or hand, and various-measured verse, 135:04,257[C ]| AEolian charms and Dorian lyric odes, 135:04,258[C ]| And his who$6#1$ gave them breath, but higher sung, 135:04,259[C ]| Blind Melesigenes, thence Homer called, 135:04,260[C ]| Whose poem Phoebus challenged for$4$ his own. <260> 135:04,261[C ]| Thence what the lofty grave Tragedians taught 135:04,262[C ]| In$4$ chorus or iambic, teachers best 135:04,263[C ]| Of moral prudence, with delight received 135:04,264[C ]| In$4$ brief sententious precepts, while they treat 135:04,265[C ]| Of fate, and chance, and change in$4$ human life, 135:04,266[C ]| High actions and high passions best describing. 135:04,267[C ]| Thence to$4$ the famous Orators repair, 135:04,268[C ]| Those ancient whose resistless eloquence 135:04,269[C ]| Wielded at will$0$ that$6#2$ fierce democraty, 135:04,270[C ]| Shook the Arsenal, and fulmined over Greece <270> 135:04,271[C ]| To$4$ Macedon and Artaxerxes' throne. 135:04,272[C ]| To$4$ sage Philosophy next lend thine ear, 135:04,273[C ]| From heaven descended to$4$ the low-roofed house 135:04,274[C ]| Of Socrates ~~ see there his tenement ~~ 135:04,275[C ]| Whom, well inspired, the Oracle pronounced 135:04,276[C ]| Wisest of men; from whose mouth issued forth 135:04,277[C ]| Mellifluous streams, that$6#1$ watered all the schools 135:04,278[C ]| Of Academics old and new, with those 135:04,279[C ]| Surnamed Peripatetics, and the sect 135:04,280[C ]| Epicurean, and the Stoic severe. <280> 135:04,281[C ]| These here revolve, or, as thou likest, at home, 135:04,282[C ]| Till time mature thee to$4$ a kingdom's weight; 135:04,283[C ]| These rules will$1$ render thee a king complete 135:04,284[C ]| Within thyself, much more with empire joined." 135:04,285[' ]| To$4$ whom our Saviour sagely thus replied: ~~ 135:04,286[B ]| "Think not but that$3$ I know these things; or, think 135:04,287[B ]| I know them not, not therefore am I short 135:04,288[B ]| Of knowing what I ought. He who$6#1$ receives 135:04,289[B ]| Light from above, from the Fountain of Light, 135:04,290[B ]| No$2$ other doctrine needs, though granted true; <290> 135:04,291[B ]| But these are false, or little else but dreams, 135:04,292[B ]| Conjectures, fancies, built on$4$ nothing firm. 135:04,293[B ]| The first and wisest of them all professed 135:04,294[B ]| To$9$ know this only, that$3$ he nothing knew; 135:04,295[B ]| The next to$4$ fabling fell and smooth conceits; 135:04,296[B ]| A third sort doubted all things, though plain sense; 135:04,297[B ]| Others in$4$ virtue placed felicity, 135:04,298[B ]| But virtue joined with riches and long life; 135:04,299[B ]| In$4$ corporal pleasure he, and careless ease; 135:04,300[B ]| The Stoic last in$4$ philosophic pride, <300> 135:04,301[B ]| By$4$ him called virtue, and his virtuous man, 135:04,302[B ]| Wise, perfect in$4$ himself, and all possessing, 135:04,303[B ]| Equal to$4$ God, oft shames not to$9$ prefer, 135:04,304[B ]| As fearing God nor man, contemning all 135:04,305[B ]| Wealth, pleasure, pain or torment, death and life ~~ 135:04,306[B ]| Which$6#1$, when he lists, he leaves, or boasts he can; 135:04,307[B ]| For$3$ all his tedious talk is but vain boast, 135:04,308[B ]| Or subtle shifts conviction to$9$ evade. 135:04,309[B ]| Alas! what can they teach, and not mislead, 135:04,310[B ]| Ignorant of themselves, of God much more, <310> 135:04,311[B ]| And how the World began, and how Man fell, 135:04,312[B ]| Degraded by$4$ himself, on$4$ grace depending? 135:04,313[B ]| Much of the Soul they talk, but all awry; 135:04,314[B ]| And in$4$ themselves seek virtue; and to$4$ themselves 135:04,315[B ]| All glory arrogate, to$4$ God give none; 135:04,316[B ]| Rather accuse him under usual names, 135:04,317[B ]| Fortune and Fate, as one regardless quite 135:04,318[B ]| Of mortal things. Who$6#1$, therefore, seeks in$4$ these 135:04,319[B ]| True wisdom finds her not, or, by$4$ delusion 135:04,320[B ]| Far worse, her false resemblance only meets, <320> 135:04,321[B ]| An empty cloud. However, many books, 135:04,322[B ]| Wise men have said, are wearisome; who$6#1$ reads 135:04,323[B ]| Incessantly, and to$4$ his reading brings not 135:04,324[B ]| A spirit and judgment equal or superior, 135:04,325[B ]| (And what he brings what needs he elsewhere seek?) 135:04,326[B ]| Uncertain and unsettled still remains, 135:04,327[B ]| Deep-versed in$4$ books and shallow in$4$ himself, 135:04,328[B ]| Crude or intoxicate, collecting toys 135:04,329[B ]| And trifles for$4$ choice matters, worth a sponge, 135:04,330[B ]| As children gathering pebbles on$4$ the shore. <330> 135:04,331[B ]| Or, if I would delight my private hours 135:04,332[B ]| With music or with poem, where so$5#1$ soon 135:04,333[B ]| As in$4$ our native language can I find 135:04,334[B ]| That$6#2$ solace? All our Law and Story strewed 135:04,335[B ]| With hymns, our Psalms with artful terms inscribed, 135:04,336[B ]| Our Hebrew songs and harps, in$4$ Babylon 135:04,337[B ]| That$6#1$ pleased so$5#1$ well our victor's ear, declare 135:04,338[B ]| That$3$ rather Greece from us these arts derived ~~ 135:04,339[B ]| Ill imitated while they loudest sing 135:04,340[B ]| The vices of their deities, and their own, <340> 135:04,341[B ]| In$4$ fable, hymn, or song, so$5#1$ personating 135:04,342[B ]| Their gods ridiculous, and themselves past shame. 135:04,343[B ]| Remove their swelling epithetes, thick-laid 135:04,344[B ]| As varnish on$4$ a harlot's cheek, the rest, 135:04,345[B ]| Thin-sown with aught of profit or delight, 135:04,346[B ]| Will$1$ far be found unworthy to$9$ compare 135:04,347[B ]| With Sion's songs, to$4$ all true tastes excelling, 135:04,348[B ]| Where God is praised aright and godlike men, 135:04,349[B ]| The Holiest of Holies and his Saints 135:04,350[B ]| (Such are from God inspired, not such from thee); <350> 135:04,351[B ]| Unless where moral virtue is expressed 135:04,352[B ]| By$4$ light of Nature, not in$4$ all quite lost. 135:04,353[B ]| Their orators thou then extollest as those 135:04,354[B ]| The top of eloquence ~~ statists indeed, 135:04,355[B ]| And lovers of their country, as may seem; 135:04,356[B ]| But herein to$4$ our Prophets far beneath, 135:04,357[B ]| As men divinely taught, and better teaching 135:04,358[B ]| The solid rules of civil government, 135:04,359[B ]| In$4$ their majestic, unaffected style, 135:04,360[B ]| Than all the oratory of Greece and Rome. <360> 135:04,361[B ]| In$4$ them is plainest taught, and easiest learnt, 135:04,362[B ]| What makes a nation happy, and keeps it so$5#2$, 135:04,363[B ]| What ruins kingdoms, and lays cities flat; 135:04,364[B ]| These only, with our Law, best form a king." 135:04,365[' ]| So$5#2$ spake the Son of God; but Satan, now 135:04,366[' ]| Quite at a loss (for$3$ all his darts were spent), 135:04,367[' ]| Thus to$4$ our Saviour, with stern brow, replied: ~~ 135:04,368[C ]| "Since neither wealth nor honour, arms nor arts, 135:04,369[C ]| Kingdom nor empire, pleases thee, nor aught 135:04,370[C ]| By$4$ me proposed in$4$ life contemplative <370> 135:04,371[C ]| Or active, tended on$5$ by$4$ glory or fame, 135:04,372[C ]| What dost thou in$4$ this world? The Wilderness 135:04,373[C ]| For$4$ thee is fittest place: I found thee there, 135:04,374[C ]| And thither will$1$ return thee. Yet remember 135:04,375[C ]| What I foretell thee; soon thou shalt have cause 135:04,376[C ]| To$9$ wish thou never hadst rejected, thus 135:04,377[C ]| Nicely or cautiously, my offered aid, 135:04,378[C ]| Which$6#1$ would have set thee in$4$ short time with ease 135:04,379[C ]| On$4$ David's throne, or throne of all the world, 135:04,380[C ]| Now at full age, fulness of time, thy season, <380> 135:04,381[C ]| When prophecies of thee are best fulfilled. 135:04,382[C ]| Now, contrary ~~ if I read aught in$4$ heaven, 135:04,383[C ]| Or heaven write aught of fate ~~ by$4$ what the stars 135:04,384[C ]| Voluminous, or single characters 135:04,385[C ]| In$4$ their conjunction met, give me to$9$ spell, 135:04,386[C ]| Sorrows and labours, opposition, hate, 135:04,387[C ]| Attends thee; scorns, reproaches, injuries, 135:04,388[C ]| Violence and stripes, and, lastly, cruel death. 135:04,389[C ]| A kingdom they portend thee, but what kingdom, 135:04,390[C ]| Real or allegoric, I discern not; <390> 135:04,391[C ]| Nor when: eternal sure ~~ as without end, 135:04,392[C ]| Without beginning; for$3$ no$2$ date prefixed 135:04,393[C ]| Directs me in$4$ the starry rubric set." 135:04,394[' ]| So$5#2$ saying, he took (for$3$ still he knew his power 135:04,395[' ]| Not yet expired), and to$4$ the Wilderness 135:04,396[' ]| Brought back, the Son of God, and left him there, 135:04,397[' ]| Feigning to$9$ disappear. Darkness now rose, 135:04,398[' ]| As daylight sunk, and brought in$5$ louring Night, 135:04,399[' ]| Her shadowy offspring, unsubstantial both, 135:04,400[' ]| Privation mere of light and absent day. <400> 135:04,401[' ]| Our Saviour, meek, and with untroubled mind 135:04,402[' ]| After his airy jaunt, though hurried sore, 135:04,403[' ]| Hungry and cold, betook him to$4$ his rest, 135:04,404[' ]| Wherever, under some concourse of shades, 135:04,405[' ]| Whose branching arms thick intertwined might shield 135:04,406[' ]| From dews and damps of night his sheltered head; 135:04,407[' ]| But, sheltered, slept in$4$ vain; for$3$ at his head 135:04,408[' ]| The Tempter watched, and soon with ugly dreams 135:04,409[' ]| Disturbed his sleep. And either tropic now 135:04,410[' ]| Began thunder, and both ends of heaven; the clouds <410> 135:04,411[' ]| From many a horrid rift abortive poured 135:04,412[' ]| Fierce rain with lightning mixed, water with fire, 135:04,413[' ]| In$4$ ruin reconciled; nor slept the winds 135:04,414[' ]| Within their stony caves, but rushed abroad 135:04,415[' ]| From the four hinges of the world, and fell 135:04,416[' ]| On$4$ the vexed wilderness, whose tallest pines, 135:04,417[' ]| Though rooted deep as high, and sturdiest oaks, 135:04,418[' ]| Bowed their stiff necks, loaden with stormy blasts, 135:04,419[' ]| Or torn up$5$ sheer. Ill wast thou shrouded then, 135:04,420[' ]| O patient Son of God, yet only stoodest <420> 135:04,421[' ]| Unshaken! Nor yet staid the terror there: 135:04,422[' ]| Infernal ghosts and hellish furies round 135:04,423[' ]| Environed thee; some howled, some yelled, some shrieked, 135:04,424[' ]| Some bent at thee their fiery darts, while thou 135:04,425[' ]| Satst unappalled in$4$ calm and sinless peace. 135:04,426[' ]| Thus passed the night so$5#1$ foul, till Morning fair 135:04,427[' ]| Came forth with pilgrim steps, in$4$ amice grey, 135:04,428[' ]| Who$6#1$ with her radiant finger stilled the roar 135:04,429[' ]| Of thunder, chased the clouds, and laid the winds, 135:04,430[' ]| And grisly spectres, which$6#1$ the Fiend had raised <430> 135:04,431[' ]| To$9$ tempt the Son of God with terrors dire. 135:04,432[' ]| And now the sun with more effectual beams 135:04,433[' ]| Had cheered the face of earth, and dried the wet 135:04,434[' ]| From drooping plant, or dropping tree; the birds, 135:04,435[' ]| Who$6#1$ all things now behold more fresh and green, 135:04,436[' ]| After a night of storm so$5#1$ ruinous, 135:04,437[' ]| Cleared up$5$ their choicest notes in$4$ bush and spray, 135:04,438[' ]| To$9$ gratulate the sweet return of morn. 135:04,439[' ]| Nor yet, amidst this joy and brightest morn, 135:04,440[' ]| Was absent, after all his mischief done, <440> 135:04,441[' ]| The Prince of Darkness; glad would also seem 135:04,442[' ]| Of this fair change, and to$4$ our Saviour came; 135:04,443[' ]| Yet with no$2$ new device (they all were spent), 135:04,444[' ]| Rather by$4$ this his last affront resolved, 135:04,445[' ]| Desperate of better course, to$9$ vent his rage 135:04,446[' ]| And mad despite to$9$ be so$5#1$ oft repelled. 135:04,447[' ]| Him walking on$4$ a sunny hill he found, 135:04,448[' ]| Backed on$4$ the north and west by$4$ a thick wood; 135:04,449[' ]| Out of the wood he starts in$4$ wonted shape, 135:04,450[' ]| And in$4$ a careless mood thus to$4$ him said: ~~ <450> 135:04,451[C ]| "Fair morning yet betides thee, Son of God, 135:04,452[C ]| After a dismal night. I heard the wrack, 135:04,453[C ]| As earth and sky would mingle; but myself 135:04,454[C ]| Was distant; and these flaws, though mortals fear them, 135:04,455[C ]| As dangerous to$4$ the pillared frame of Heaven, 135:04,456[C ]| Or to$4$ the Earth's dark basis underneath, 135:04,457[C ]| Are to$4$ the main as inconsiderable 135:04,458[C ]| And harmless, if not wholesome, as a sneeze 135:04,459[C ]| To$4$ man's less universe, and soon are gone. 135:04,460[C ]| Yet, as being ofttimes noxious where they light <460> 135:04,461[C ]| On$4$ man, beast, plant, wasteful and turbulent, 135:04,462[C ]| Like$4$ turbulencies in$4$ the affairs of men, 135:04,463[C ]| Over whose heads they roar, and seem to$9$ point, 135:04,464[C ]| They oft fore-signify and threaten ill. 135:04,465[C ]| This tempest at this desert most was bent; 135:04,466[C ]| Of men at thee, for$3$ only thou here dwellest. 135:04,467[C ]| Did I not tell thee, if thou didst reject 135:04,468[C ]| The perfect season offered with my aid 135:04,469[C ]| To$9$ win thy destined seat, but wilt prolong 135:04,470[C ]| All to$4$ the push of fate, pursue thy way <470> 135:04,471[C ]| Of gaining David's throne no$2$ man knows when 135:04,472[C ]| (For$3$ both the when and how is nowhere told), 135:04,473[C ]| Thou shalt be what thou art ordained, no$2$ doubt; 135:04,474[C ]| For$3$ Angels have proclaimed it, but concealing 135:04,475[C ]| The time and means? Each act is rightliest done 135:04,476[C ]| Not when it must, but when it may be best. 135:04,477[C ]| If thou observe not this, be sure to$9$ find 135:04,478[C ]| What I foretold thee ~~ many a hard assay 135:04,479[C ]| Of dangers, and adversities, and pains, 135:04,480[C ]| Before thou of Israel's sceptre get fast hold; <480> 135:04,481[C ]| Whereof this ominous night that$6#1$ closed thee round, 135:04,482[C ]| So$5#1$ many terrors, voices, prodigies, 135:04,483[C ]| May warn thee, as a sure foregoing sign." 135:04,484[' ]| So$5#2$ talked he, while the Son of God went on$5$, 135:04,485[' ]| And stayed not, but in$4$ brief him answered thus: ~~ 135:04,486[B ]| "Me worse than wet thou findest not; other harm 135:04,487[B ]| Those terrors which$6#1$ thou speakest of did me none. 135:04,488[B ]| I never feared they could, though noising loud 135:04,489[B ]| And threatening nigh: what they can do as signs 135:04,490[B ]| Betokening or ill-boding I contemn <490> 135:04,491[B ]| As false portents, not sent from God, but thee; 135:04,492[B ]| Who$6#1$, knowing I shall reign past thy preventing, 135:04,493[B ]| Obtrudest thy offered aid, that$3$ I, accepting, 135:04,494[B ]| At least might seem to$9$ hold all power of thee, 135:04,495[B ]| Ambitious Spirit! and wouldst be thought my God; 135:04,496[B ]| And stormest, refused, thinking to$9$ terrify 135:04,497[B ]| Me to$4$ thy will$0$! Desist (thou art discerned, 135:04,498[B ]| And toilest in$4$ vain), nor me in$4$ vain molest." 135:04,499[' ]| To$4$ whom the Fiend, now swollen with rage, replied: ~~ 135:04,500[C ]| "Then hear, O Son of David, virgin-born! <500> 135:04,501[C ]| For$3$ Son of God to$4$ me is yet in$4$ doubt. 135:04,502[C ]| Of the Messiah I have heard foretold 135:04,503[C ]| By$4$ all the Prophets; of thy birth, at length 135:04,504[C ]| Announced by$4$ Gabriel, with the first I knew, 135:04,505[C ]| And of the angelic song in$4$ Bethlehem field, 135:04,506[C ]| On$4$ thy birth-night, that$6#1$ sung thee Saviour born. 135:04,507[C ]| From that$6#2$ time seldom have I ceased to$9$ eye 135:04,508[C ]| Thy infancy, thy childhood, and thy youth, 135:04,509[C ]| Thy manhood last, though yet in$4$ private bred; 135:04,510[C ]| Till, at the ford of Jordan, whither all <510> 135:04,511[C ]| Flocked to$4$ the Baptist, I among the rest 135:04,512[C ]| (Though not to$9$ be baptized), by$4$ voice from Heaven 135:04,513[C ]| Heard thee pronounced the Son of God beloved. 135:04,514[C ]| Thenceforth I thought thee worth my nearer view 135:04,515[C ]| And narrower scrutiny, that$3$ I might learn 135:04,516[C ]| In$4$ what degree or meaning thou art called 135:04,517[C ]| The Son of God, which$6#1$ bears no$2$ single sense. 135:04,518[C ]| The Son of God I also am, or was; 135:04,519[C ]| And, if I was, I am; relation stands: 135:04,520[C ]| All men are Sons of God; yet thee I thought <520> 135:04,521[C ]| In$4$ some respect far higher so$5#2$ declared. 135:04,522[C ]| Therefore I watched thy footsteps from that$6#2$ hour, 135:04,523[C ]| And followed thee still on$5$ to$4$ this waste wild, 135:04,524[C ]| Where, by$4$ all best conjectures, I collect 135:04,525[C ]| Thou art to$9$ be my fatal enemy. 135:04,526[C ]| Good reason, then, if I beforehand seek 135:04,527[C ]| To$9$ understand my adversary, who$6#1$ 135:04,528[C ]| And what he is; his wisdom, power, intent; 135:04,529[C ]| By$4$ parle or composition, truce or league, 135:04,530[C ]| To$9$ win him, or win from him what I can. <530> 135:04,531[C ]| And opportunity I here have had 135:04,532[C ]| To$9$ try thee, sift thee, and confess have found thee 135:04,533[C ]| Proof against all temptation, as a rock 135:04,534[C ]| Of adamant and as a centre, firm 135:04,535[C ]| To$4$ the utmost of mere man both wise and good, 135:04,536[C ]| Not more; for$3$ honours, riches, kingdoms, glory, 135:04,537[C ]| Have been before contemned, and may again. 135:04,538[C ]| Therefore, to$9$ know what more thou art than man, 135:04,539[C ]| Worth naming the Son of God by$4$ voice from Heaven, 135:04,540[C ]| Another method I must now begin." <540> 135:04,541[' ]| So$5#2$ saying, he caught him up$5$, and, without wing 135:04,542[' ]| Of hippogrif, bore through the air sublime, 135:04,543[' ]| Over the wilderness and over the plain, 135:04,544[' ]| Till underneath them fair Jerusalem, 135:04,545[' ]| The Holy City, lifted high her towers, 135:04,546[' ]| And higher yet the glorious Temple reared 135:04,547[' ]| Her pile, far off appearing like$4$ a mount 135:04,548[' ]| Of alablaster, topped with golden spires: 135:04,549[' ]| There, on$4$ the highest pinnacle, he set 135:04,550[' ]| The Son of God, and added thus in$4$ scorn: ~~ <550> 135:04,551[C ]| "There stand, if thou wilt stand; to$9$ stand upright 135:04,552[C ]| Will$1$ ask thee skill. I to$4$ thy Father's house 135:04,553[C ]| Have brought thee, and highest placed: highest is best. 135:04,554[C ]| Now show thy progeny; if not to$9$ stand, 135:04,555[C ]| Cast thyself down. Safely, if Son of God; 135:04,556[C ]| For$3$ it is written, 135:04,556@a | 'He will$1$ give command 135:04,557@a | Concerning thee to$4$ his Angels; in$4$ their hands 135:04,558@a | They shall uplift thee, lest at any time 135:04,559@a | Thou chance to$9$ dash thy foot against a stone.'" 135:04,560[' ]| To$4$ whom thus Jesus: 135:04,560[B ]| "Also it is written, <560> 135:04,561@a | 'Tempt not the Lord thy God.'" 135:04,561[' ]| He said, and stood; 135:04,562[' ]| But Satan, smitten with amazement, fell. 135:04,563[' ]| As when Earth's son, Antaeus (to$9$ compare 135:04,564[' ]| Small things with greatest), in$4$ Irassa strove 135:04,565[' ]| With Jove's Alcides, and, oft foiled, still rose, 135:04,566[' ]| Receiving from his mother Earth new strength, 135:04,567[' ]| Fresh from his fall, and fiercer grapple joined, 135:04,568[' ]| Throttled at length in$4$ the air expired and fell, 135:04,569[' ]| So$3$, after many a foil, the Tempter proud, 135:04,570[' ]| Renewing fresh assaults, amidst his pride <570> 135:04,571[' ]| Fell whence he stood to$9$ see his victor fall; 135:04,572[' ]| And, as that$6#2$ Theban monster that$6#1$ proposed 135:04,573[' ]| Her riddle, and him who$6#1$ solved it not devoured, 135:04,574[' ]| That$6#2$ once found out and solved, for$4$ grief and spite 135:04,575[' ]| Cast herself headlong from the Ismenian steep, 135:04,576[' ]| So$3$, struck with dread and anguish, fell the Fiend, 135:04,577[' ]| And to$4$ his crew, that$6#1$ sat consulting, brought 135:04,578[' ]| Joyless triumphals of his hoped success, 135:04,579[' ]| Ruin, and desperation, and dismay, 135:04,580[' ]| Who$6#1$ durst so$5#1$ proudly tempt the Son of God. <580> 135:04,581[' ]| So$5#2$ Satan fell; and straight a fiery globe 135:04,582[' ]| Of Angels on$4$ full sail of wing flew nigh, 135:04,583[' ]| Who$6#1$ on$4$ their plumy vans received Him soft 135:04,584[' ]| From his uneasy station, and upbore, 135:04,585[' ]| As on$4$ a floating couch, through the blithe air; 135:04,586[' ]| Then, in$4$ a flowery valley, set him down 135:04,587[' ]| On$4$ a green bank, and set before him spread 135:04,588[' ]| A table of celestial food, divine 135:04,589[' ]| Ambrosial fruits fetched from the Tree of Life, 135:04,590[' ]| And from the Fount of Life ambrosial drink, <590> 135:04,591[' ]| That$6#1$ soon refreshed him wearied, and repaired 135:04,592[' ]| What hunger, if aught hunger, had impaired, 135:04,593[' ]| Or thirst; and, as he fed, Angelic choirs 135:04,594[' ]| Sung heavenly anthems of his victory 135:04,595[' ]| Over temptation and the Tempter proud: ~~ 135:04,596[X ]| "True Image of the Father, whether throned 135:04,597[X ]| In$4$ the bosom of bliss, and light of light 135:04,598[X ]| Conceiving, or, remote from Heaven, enshrined 135:04,599[X ]| In$4$ fleshly tabernacle and human form, 135:04,600[X ]| Wandering the wilderness ~~ whatever place, <600> 135:04,601[X ]| Habit, or state, or motion, still expressing 135:04,602[X ]| The Son of God, with Godlike force endued 135:04,603[X ]| Against the attempter of thy Father's throne 135:04,604[X ]| And thief of Paradise! Him long of old 135:04,605[X ]| Thou didst debel, and down from Heaven cast 135:04,606[X ]| With all his army; now thou hast avenged 135:04,607[X ]| Supplanted Adam, and, by$4$ vanquishing 135:04,608[X ]| Temptation, hast regained lost Paradise, 135:04,609[X ]| And frustrated the conquest fraudulent. 135:04,610[X ]| He never more henceforth will$1$ dare set foot <610> 135:04,611[X ]| In$4$ paradise to$9$ tempt; his snares are broke. 135:04,612[X ]| For$3$, though that$6#2$ seat of earthly bliss be failed, 135:04,613[X ]| A fairer Paradise is founded now 135:04,614[X ]| For$4$ Adam and his chosen sons, whom thou, 135:04,615[X ]| A Saviour, art come down to$9$ reinstall; 135:04,616[X ]| Where they shall dwell secure, when time shall be, 135:04,617[X ]| Of tempter and temptation without fear. 135:04,618[X ]| But thou, Infernal Serpent! shalt not long 135:04,619[X ]| Rule in$4$ the clouds. Like$4$ an autumnal star, 135:04,620[X ]| Or lightning, thou shalt fall from Heaven, trod down <620> 135:04,621[X ]| Under his feet. For$4$ proof, before this thou feelest 135:04,622[X ]| Thy wound (yet not thy last and deadliest wound) 135:04,623[X ]| By$4$ this repulse received, and holdest in$4$ Hell 135:04,624[X ]| No$2$ triumph; in$4$ all her gates Abaddon rues 135:04,625[X ]| Thy bold attempt. Hereafter learn with awe 135:04,626[X ]| To$9$ dread the Son of God. He, all unarmed, 135:04,627[X ]| Shall chase thee, with the terror of his voice, 135:04,628[X ]| From thy demoniac holds, possession foul ~~ 135:04,629[X ]| Thee and thy legions; yelling they shall fly, 135:04,630[X ]| And beg to$9$ hide them in$4$ a herd of swine, <630> 135:04,631[X ]| Lest he command them down into the Deep, 135:04,632[X ]| Bound, and to$9$ torment sent before their time. 135:04,633[X ]| Hail, Son of the Most High, heir of both Worlds, 135:04,634[X ]| Queller of Satan! On$4$ thy glorious work 135:04,635[X ]| Now enter, and begin to$9$ save Mankind." 135:04,636[' ]| Thus they the Son of God, our Saviour meek, 135:04,637[' ]| Sung victor, and, from heavenly feast refreshed, 135:04,638[' ]| Brought on$4$ his way with joy. He, unobserved, 135:04,639[' ]| Home to$4$ his mother's house private returned.