Site NameTartarr (Blackfellows Knob)
Aboriginal or Torres Strait Islander Place NameTartarr
Language Group, Nation or PeopleNgarinman, Bilinara
Present State/TerritoryNT
Colony/State/Territory at the timeSA
Police DistrictGordon Creek
Latitude-17.371
Longitude130.811
DateBetween 1 Jan 1924 and 31 Dec 1924
Attack TimeDay
VictimsAboriginal or Torres Strait Islander People
Victim DescriptionsWarrior(s)
Victims Killed15
Victims Killed Notes
AttackersColonists
Attacker DescriptionsPolice, Pastoralist(s)
Attackers Killed0
Attackers Killed Notes
TransportHorse
MotiveReprisal
Weapons UsedFirearm(s)
NarrativeRonnie Wavehill Wirrpngyarri says, in Charola and Meakins (2016, p 42): 'The ngumpin [Aboriginal people] ran away southwards, away from Tartarr. They went downstream a bit and then out across the rocks. The kartiya [whitefellas] were chasing them on horseback, galloping like mad... The horsemen never caught up to them, so a lot of them got away.'
Phillip Yamba Jimmy spoke to the Northern Territory News about Tartarr (Hope, 2016, p 12): 'Men with rifles and Aboriginal trackers returned soon after and shot anyone they could. The version told by Mr Jimmy has it that people were sat around a tree and murdered one by one. He said the families let the dead decompose in the sun then collected the bones in paperbark and carried them 10km to Seale Gorge, a sacred site of the Gurindji and associated tribes...The Tartarr story featured on the 1967 land petition signed in thumbprint by Vincent Lingiari and other Wave Hill walk-off leaders...'.
The 1967 Gurindji Petition to the Governor-General (National Museum of Australia 1967, para. 2) included: 'Our people have lived here from time immemorial and our culture, myths, dreaming and sacred places have evolved in this land. Many of our forefathers were killed in the early days while trying to retain it'. And (para. 3): 'We have begun to build our new homestead on the banks of beautiful Wattie Creek in the Seal [sic] Yard area, where there is permanent water. This is the main place of our dreaming only a few miles from the Seal [sic] Gorge where we have kept the bones of our martyrs all these years since white men killed many of our people'.
This oral history appears to be the same massacre which Charlie Ward dates at about 1924: 'Meanwhile, the last massacre in Gurindji country occurred in about 1924 on a small knoll, midway between Vestey's cattle station and the police outpost at Bow Hill. Decades later, an old man remembered: "They been coming with the horses and found this mob [at] Blackfellow's Knob. They trying to race away from them but they shot them like a dog [...]. One or two can get away. They shoot that bloke climb up the tree [...]; he fell over. Warlatarrka was his name. He was Jungurra [skin]"' (Ward, 2016, p 24) This is also mentioned in Thomas Mayo's article 'A dream that cannot be denied' (Mayo, 2017).
SourcesCharola & Meakins, 2016, pp 42-44; Hope, NT News, 19 August 2016, p 12 https://kooriweb.org/foley/news/2000s/2016/ntnews19aug2016.pdf; National Museum of Australia, Collaborating for Indigenous Rights, Wave Hill Walk Off, Petition to the Governor-General 1967 https://indigenousrights.net.au/__data/assets/pdf_file/0003/384123/f23.pdf (Accessed 26 January 2020); Mayo, 2017, np. https://www.griffithreview.com/articles/a-dream-that-cannot-be-denied/; Ward, 2016, A Handful of Sand: The Gurindji Struggle, After the Walk-off Monash University Publishing. (Sources PDF)
Corroboration Rating***